महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-1
यत्त्वया कथितं पञ्चतत्त्वं पूजादिकर्मणि ।
विशिष्य कथ्यतां नाथ यदि तेऽस्ति कृपा मयि ॥१॥
विशिष्य कथ्यतां नाथ यदि तेऽस्ति कृपा मयि ॥१॥
1. yattvayā kathitaṁ pañcatattvaṁ pūjādikarmaṇi ,
viśiṣya kathyatāṁ nātha yadi te'sti kṛpā mayi.
viśiṣya kathyatāṁ nātha yadi te'sti kṛpā mayi.
1.
yat tvayā kathitam pañcatattvam pūjādikarmaṇi
viśiṣya kathyatām nātha yadi te asti kṛpā mayi
viśiṣya kathyatām nātha yadi te asti kṛpā mayi
1.
nātha yat tvayā pūjādikarmaṇi pañcatattvam kathitam,
viśiṣya kathyatām,
yadi te kṛpā mayi asti
viśiṣya kathyatām,
yadi te kṛpā mayi asti
1. O Lord, whatever fivefold reality (pañcatattva) has been stated by you regarding the ritual of pūjā and other practices, please explain it in detail, if you have compassion for me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which
- त्वया (tvayā) - by you
- कथितम् (kathitam) - stated, told, described
- पञ्चतत्त्वम् (pañcatattvam) - the fivefold reality, pañcatattva
- पूजादिकर्मणि (pūjādikarmaṇi) - in the ritual of pūjā and other practices
- विशिष्य (viśiṣya) - specifically, in detail, distinguishingly
- कथ्यताम् (kathyatām) - let it be told, let it be explained
- नाथ (nātha) - O Lord, O master
- यदि (yadi) - if
- ते (te) - of you, your (your, by you)
- अस्ति (asti) - is, exists
- कृपा (kṛpā) - grace, compassion, mercy
- मयि (mayi) - in me, toward me
Words meanings and morphology
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, whatever
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
कथितम् (kathitam) - stated, told, described
(adjective)
Nominative, neuter, singular of kathita
kathita - stated, told
Past Passive Participle
from root kath
Root: kath (class 10)
पञ्चतत्त्वम् (pañcatattvam) - the fivefold reality, pañcatattva
(noun)
Nominative, neuter, singular of pañcatattva
pañcatattva - fivefold reality or principle
Compound type : karmadharaya (pañca+tattva)
- pañca – five
adjective - tattva – reality, truth, principle
noun (neuter)
पूजादिकर्मणि (pūjādikarmaṇi) - in the ritual of pūjā and other practices
(noun)
Locative, neuter, singular of pūjādikarmaṇ
pūjādikarmaṇ - action beginning with worship (pūjā)
Compound type : bahuvrihi (pūjā+ādi+karman)
- pūjā – worship, thanks giving/honoring ceremony
noun (feminine) - ādi – beginning with, et cetera
adjective (masculine) - karman – action, ritual action
noun (neuter)
Root: kṛ (class 8)
विशिष्य (viśiṣya) - specifically, in detail, distinguishingly
(indeclinable)
Gerund / Absolutive
from vi + śiṣ
Prefix: vi
Root: śiṣ (class 7)
कथ्यताम् (kathyatām) - let it be told, let it be explained
(verb)
3rd person , singular, passive, imperative (loṭ) of kath
Root: kath (class 10)
नाथ (nātha) - O Lord, O master
(noun)
Vocative, masculine, singular of nātha
nātha - lord, master, protector
यदि (yadi) - if
(indeclinable)
ते (te) - of you, your (your, by you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
कृपा (kṛpā) - grace, compassion, mercy
(noun)
Nominative, feminine, singular of kṛpā
kṛpā - compassion, grace
मयि (mayi) - in me, toward me
(pronoun)
Locative, singular of asmad
asmad - I, we