महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-163
जपादस्य भवेत् सिद्धो मुक्तः स्यादर्थचिन्तनात् ।
साक्षाद् ब्रह्मसमो देही सार्थमेनं जपन् मनुम् ॥१६३॥
साक्षाद् ब्रह्मसमो देही सार्थमेनं जपन् मनुम् ॥१६३॥
163. japādasya bhavet siddho muktaḥ syādarthacintanāt ,
sākṣād brahmasamo dehī sārthamenaṁ japan manum.
sākṣād brahmasamo dehī sārthamenaṁ japan manum.
163.
japāt asya bhavet siddhaḥ muktaḥ syāt artha-cintanāt
sākṣāt brahma-samaḥ dehī sārtham enam japan manum
sākṣāt brahma-samaḥ dehī sārtham enam japan manum
163.
asya japāt siddhaḥ bhavet,
artha-cintanāt muktaḥ syāt,
sākṣāt brahma-samaḥ dehī enam manum japan sārtham (bhavati)
artha-cintanāt muktaḥ syāt,
sākṣāt brahma-samaḥ dehī enam manum japan sārtham (bhavati)
163. Through the recitation of this mantra, a person attains perfection, becomes liberated from worldly anxieties, and is truly equal to brahman. By reciting this mantra, his embodied existence becomes meaningful.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जपात् (japāt) - from recitation, through japa
- अस्य (asya) - of this mantra (of this)
- भवेत् (bhavet) - should be, would be, becomes
- सिद्धः (siddhaḥ) - accomplished, perfected, one who has attained siddhi
- मुक्तः (muktaḥ) - liberated, freed
- स्यात् (syāt) - may be, should be, would be
- अर्थ-चिन्तनात् (artha-cintanāt) - from worldly worries and anxieties (from the anxiety of wealth, from brooding over worldly objects or goals)
- साक्षात् (sākṣāt) - directly, manifestly, truly, evidently
- ब्रह्म-समः (brahma-samaḥ) - equal to brahman, identical with the absolute
- देही (dehī) - embodied being, living soul, person possessing a body
- सार्थम् (sārtham) - made purposeful or worthwhile (with meaning, meaningful, successful, fruitful)
- एनम् (enam) - this one
- जपन् (japan) - reciting, repeating
- मनुम् (manum) - mantra
Words meanings and morphology
जपात् (japāt) - from recitation, through japa
(noun)
Ablative, masculine, singular of japa
japa - muttering prayers, recitation
From root jap.
Root: jap (class 1)
अस्य (asya) - of this mantra (of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this
भवेत् (bhavet) - should be, would be, becomes
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root bhū, 1st class parasparapada.
Root: bhū (class 1)
सिद्धः (siddhaḥ) - accomplished, perfected, one who has attained siddhi
(adjective)
Nominative, masculine, singular of siddha
siddha - accomplished, perfected
Past Passive Participle
From root sidh (4th class).
Root: sidh (class 4)
मुक्तः (muktaḥ) - liberated, freed
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, freed
Past Passive Participle
From root muc (6th class).
Root: muc (class 6)
स्यात् (syāt) - may be, should be, would be
(verb)
3rd person , singular, active, potential (liṅ) of as
Root as, 2nd class parasparapada.
Root: as (class 2)
अर्थ-चिन्तनात् (artha-cintanāt) - from worldly worries and anxieties (from the anxiety of wealth, from brooding over worldly objects or goals)
(noun)
Ablative, neuter, singular of artha-cintana
artha-cintana - thinking of wealth or worldly objects
Compound of artha and cintana.
Compound type : tatpurusha (artha+cintana)
- artha – wealth, object, purpose, meaning
noun (masculine) - cintana – thinking, pondering, anxiety
noun (neuter)
From root cit.
Root: cit (class 1)
साक्षात् (sākṣāt) - directly, manifestly, truly, evidently
(indeclinable)
Adverbial form from sakṣa.
ब्रह्म-समः (brahma-samaḥ) - equal to brahman, identical with the absolute
(adjective)
Nominative, masculine, singular of brahma-sama
brahma-sama - equal to brahman
Compound of brahman and sama.
Compound type : tatpurusha (brahman+sama)
- brahman – the absolute, brahman
noun (neuter) - sama – equal, like, same
adjective (masculine)
देही (dehī) - embodied being, living soul, person possessing a body
(noun)
Nominative, masculine, singular of dehin
dehin - embodied being
From deha with suffix in.
सार्थम् (sārtham) - made purposeful or worthwhile (with meaning, meaningful, successful, fruitful)
(adjective)
Accusative, neuter, singular of sārtha
sārtha - having a goal, meaningful, useful
Compound of sa and artha.
Compound type : bahuvrihi (sa+artha)
- sa – with
indeclinable - artha – purpose, meaning, goal
noun (masculine)
एनम् (enam) - this one
(pronoun)
Accusative, masculine, singular of idam
idam - this
जपन् (japan) - reciting, repeating
(adjective)
Nominative, masculine, singular of japat
japat - muttering, reciting
Present active participle
From root jap (1st class).
Root: jap (class 1)
मनुम् (manum) - mantra
(noun)
Accusative, masculine, singular of manu
manu - mantra, sacred utterance