महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-162
पश्यन् सर्वत्र सद्रूपं जपंस्तत्सन्महामनुम् ।
स्वेच्चाचारः शुद्धचित्तः स एव भुवि कौलराट् ॥१६२॥
स्वेच्चाचारः शुद्धचित्तः स एव भुवि कौलराट् ॥१६२॥
162. paśyan sarvatra sadrūpaṁ japaṁstatsanmahāmanum ,
sveccācāraḥ śuddhacittaḥ sa eva bhuvi kaularāṭ.
sveccācāraḥ śuddhacittaḥ sa eva bhuvi kaularāṭ.
162.
paśyan sarvatra sad-rūpaṃ japan tat-sad-mahā-manum
sveccācāraḥ śuddha-cittaḥ sa eva bhuvi kaula-rāṭ
sveccācāraḥ śuddha-cittaḥ sa eva bhuvi kaula-rāṭ
162.
sarvatra sat-rūpam paśyan tat-sat-mahā-manum japan
sveccācāraḥ śuddha-cittaḥ saḥ eva bhuvi kaula-rāṭ
sveccācāraḥ śuddha-cittaḥ saḥ eva bhuvi kaula-rāṭ
162. Seeing the form of existence everywhere, and reciting that great mantra om tat sat, following his own free will yet pure in mind, he alone is a king among kaulas upon the earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पश्यन् (paśyan) - perceiving the supreme reality everywhere (seeing, beholding, looking at)
- सर्वत्र (sarvatra) - everywhere, in all places
- सत्-रूपम् (sat-rūpam) - the nature of ultimate reality (having the form of existence, whose nature is true, real form)
- जपन् (japan) - continually reciting the sacred mantra (reciting quietly, muttering, repeating japa)
- तत्-सत्-महा-मनुम् (tat-sat-mahā-manum) - the great mantra om tat sat
- स्वेच्चाचारः (sveccācāraḥ) - acting freely beyond conventional restrictions due to spiritual attainment (acting according to one's own will or pleasure, self-willed in conduct)
- शुद्ध-चित्तः (śuddha-cittaḥ) - having a pure mind, pure-hearted
- सः (saḥ) - he, that
- एव (eva) - indeed, precisely, exactly, only
- भुवि (bhuvi) - on earth, in the world
- कौल-राट् (kaula-rāṭ) - king among kaulas, supreme follower of the kaula tradition
Words meanings and morphology
पश्यन् (paśyan) - perceiving the supreme reality everywhere (seeing, beholding, looking at)
(adjective)
Nominative, masculine, singular of paśyat
paśyat - seeing, looking
Present active participle
From root dṛś (drś 1st class), modified to paś in present system.
Root: dṛś (class 1)
Note: participle functioning as adverbial modifier or adjective qualifying saḥ
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
From sarva with suffix tra.
सत्-रूपम् (sat-rūpam) - the nature of ultimate reality (having the form of existence, whose nature is true, real form)
(adjective)
Accusative, neuter, singular of sat-rūpa
sat-rūpa - having the form of reality, true-natured
Compound of sat and rūpa.
Compound type : bahuvrihi (sat+rūpa)
- sat – being, reality, true
adjective (masculine)
Present active participle
From root as.
Root: as (class 2) - rūpa – form, shape, nature
noun (neuter)
जपन् (japan) - continually reciting the sacred mantra (reciting quietly, muttering, repeating japa)
(adjective)
Nominative, masculine, singular of japat
japat - muttering, reciting
Present active participle
From root jap (1st class).
Root: jap (class 1)
तत्-सत्-महा-मनुम् (tat-sat-mahā-manum) - the great mantra om tat sat
(noun)
Accusative, masculine, singular of tat-sad-mahā-manu
tat-sad-mahā-manu - the great mantra om tat sat
Compound of tat sat, mahā, and manu.
Compound type : karmadharaya (tat-sat+mahā+manu)
- tat-sat – that truth, om tat sat
noun (neuter) - mahā – great
adjective (masculine) - manu – mantra
noun (masculine)
स्वेच्चाचारः (sveccācāraḥ) - acting freely beyond conventional restrictions due to spiritual attainment (acting according to one's own will or pleasure, self-willed in conduct)
(adjective)
Nominative, masculine, singular of sveccācāra
sveccācāra - one whose conduct follows his own will
Compound of sva, icchā, and ācāra.
Compound type : bahuvrihi (sva+icchā+ācāra)
- sva – one's own
adjective (masculine) - icchā – wish, will, desire
noun (feminine) - ācāra – conduct, behavior, practice
noun (masculine)
शुद्ध-चित्तः (śuddha-cittaḥ) - having a pure mind, pure-hearted
(adjective)
Nominative, masculine, singular of śuddha-citta
śuddha-citta - pure-minded
Compound of śuddha and citta.
Compound type : bahuvrihi (śuddha+citta)
- śuddha – pure, clean, clear
adjective (masculine)
Past Passive Participle
From root śudh (4th class).
Root: śudh (class 4) - citta – mind, consciousness
noun (neuter)
Past Passive Participle
From root cit (1st class).
Root: cit (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
एव (eva) - indeed, precisely, exactly, only
(indeclinable)
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, world, ground
कौल-राट् (kaula-rāṭ) - king among kaulas, supreme follower of the kaula tradition
(noun)
Nominative, masculine, singular of kaula-rāṭ
kaula-rāṭ - king among kaulas
Compound of kaula and rāj.
Compound type : tatpurusha (kaula+rāj)
- kaula – follower of the kaula tradition
noun (masculine) - rāj – king, ruler
noun (masculine)