महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-149
उक्तावधूतो द्विविधः पूर्णापूर्णविभेदतः ।
पूर्णः परमहंसाख्यः परिव्राडपरः प्रिये ॥१४९॥
पूर्णः परमहंसाख्यः परिव्राडपरः प्रिये ॥१४९॥
149. uktāvadhūto dvividhaḥ pūrṇāpūrṇavibhedataḥ ,
pūrṇaḥ paramahaṁsākhyaḥ parivrāḍaparaḥ priye.
pūrṇaḥ paramahaṁsākhyaḥ parivrāḍaparaḥ priye.
149.
uktaḥ avadhūtaḥ dvividhaḥ pūrṇa-apūrṇa-vibhedataḥ
pūrṇaḥ paramahaṃsa-ākhyaḥ parivrāt aparaḥ priye
pūrṇaḥ paramahaṃsa-ākhyaḥ parivrāt aparaḥ priye
149.
priye,
uktaḥ avadhūtaḥ pūrṇa-apūrṇa-vibhedataḥ dvividhaḥ bhavati,
pūrṇaḥ paramahaṃsa-ākhyaḥ,
aparaḥ parivrāt
uktaḥ avadhūtaḥ pūrṇa-apūrṇa-vibhedataḥ dvividhaḥ bhavati,
pūrṇaḥ paramahaṃsa-ākhyaḥ,
aparaḥ parivrāt
149. O dear one, the avadhūta who has been described is of two kinds, based on the distinction between complete and incomplete. The complete one is called paramahaṃsa, and the other is the wandering ascetic (parivrājaka).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उक्तः (uktaḥ) - spoken, stated, described
- अवधूतः (avadhūtaḥ) - avadhūta (renunciate)
- द्विविधः (dvividhaḥ) - of two kinds, twofold
- पूर्ण-अपूर्ण-विभेदतः (pūrṇa-apūrṇa-vibhedataḥ) - due to the distinction between complete and incomplete
- पूर्णः (pūrṇaḥ) - complete, full
- परमहंस-आख्यः (paramahaṁsa-ākhyaḥ) - called paramahaṃsa
- परिव्रात् (parivrāt) - wandering ascetic, parivrājaka
- अपरः (aparaḥ) - the other
- प्रिये (priye) - O dear one
Words meanings and morphology
उक्तः (uktaḥ) - spoken, stated, described
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken, said, described
Past Passive Participle
From the root vac
Root: vac (class 2)
अवधूतः (avadhūtaḥ) - avadhūta (renunciate)
(noun)
Nominative, masculine, singular of avadhūta
avadhūta - avadhūta, liberated renunciate
Past Passive Participle
From ava + dhū
Prefix: ava
Root: dhū (class 9)
द्विविधः (dvividhaḥ) - of two kinds, twofold
(adjective)
Nominative, masculine, singular of dvividha
dvividha - twofold, of two kinds
पूर्ण-अपूर्ण-विभेदतः (pūrṇa-apūrṇa-vibhedataḥ) - due to the distinction between complete and incomplete
(noun)
Ablative, masculine, singular of pūrṇa-apūrṇa-vibheda
pūrṇa-apūrṇa-vibheda - distinction between complete and incomplete
Tatpuruṣa compound
Compound type : tatpurusha (pūrṇa-apūrṇa+vibheda)
- pūrṇa-apūrṇa – complete and incomplete
noun (masculine)
Dvandva compound - vibheda – distinction, difference
noun (masculine)
From vi + bhid
Prefix: vi
Root: bhid (class 7)
पूर्णः (pūrṇaḥ) - complete, full
(adjective)
Nominative, masculine, singular of pūrṇa
pūrṇa - complete, full
Past Passive Participle
From the root pṛ
Root: pṛ (class 9)
परमहंस-आख्यः (paramahaṁsa-ākhyaḥ) - called paramahaṃsa
(adjective)
Nominative, masculine, singular of paramahaṃsa-ākhya
paramahaṁsa-ākhya - named paramahaṃsa
Bahuvrīhi compound
Compound type : bahuvrihi (paramahaṃsa+ākhyā)
- paramahaṃsa – paramahaṃsa (supreme renunciate)
noun (masculine)
Karmadhāraya compound - ākhyā – name, appellation
noun (feminine)
From ā + khyā
Prefix: ā
Root: khyā (class 2)
परिव्रात् (parivrāt) - wandering ascetic, parivrājaka
(noun)
Nominative, masculine, singular of parivrāj
parivrāj - wandering ascetic
From pari + vraj
Prefix: pari
Root: vraj (class 1)
अपरः (aparaḥ) - the other
(adjective)
Nominative, masculine, singular of apara
apara - other, subsequent
प्रिये (priye) - O dear one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear woman