महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-135
आत्मज्ञानमिदं देवि परं मोक्षैकसाधनम् ।
जानन्निहैव मुक्तः स्यात् सत्यं सत्यं न संशयः ॥१३५॥
जानन्निहैव मुक्तः स्यात् सत्यं सत्यं न संशयः ॥१३५॥
135. ātmajñānamidaṁ devi paraṁ mokṣaikasādhanam ,
jānannihaiva muktaḥ syāt satyaṁ satyaṁ na saṁśayaḥ.
jānannihaiva muktaḥ syāt satyaṁ satyaṁ na saṁśayaḥ.
135.
ātmajñānam idam devi paraṃ mokṣaikasādhanam jānan
iha eva muktaḥ syāt satyam satyam na saṃśayaḥ
iha eva muktaḥ syāt satyam satyam na saṃśayaḥ
135.
devi,
idam ātmajñānam param mokṣaikasādhanam asti.
jānann iha eva muktaḥ syāt,
satyam satyam,
na saṃśayaḥ
idam ātmajñānam param mokṣaikasādhanam asti.
jānann iha eva muktaḥ syāt,
satyam satyam,
na saṃśayaḥ
135. O goddess, this knowledge of the self is the supreme and sole means to liberation. Knowing this, one becomes liberated right here in this life - truly, truly, there is no doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मज्ञानम् (ātmajñānam) - knowledge of the self, self-realization
- इदम् (idam) - this
- देवि (devi) - O goddess
- परं (paraṁ) - supreme, highest, ultimate
- मोक्षैकसाधनम् (mokṣaikasādhanam) - the sole means to liberation, the only instrument for mokṣa
- जानन् (jānan) - knowing, realizing
- इह (iha) - here, in this world, in this life
- एव (eva) - indeed, exactly, right
- मुक्तः (muktaḥ) - liberated, freed
- स्यात् (syāt) - would be, becomes
- सत्यम् (satyam) - true, truly, certainly
- सत्यम् (satyam) - true, truly, certainly
- न (na) - not
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
आत्मज्ञानम् (ātmajñānam) - knowledge of the self, self-realization
(noun)
Nominative, neuter, singular of ātmajñāna
ātmajñāna - knowledge of the self, self-realization
Compound of ātman and jñāna
Compound type : tatpurusha (ātman+jñāna)
- ātman – self, soul
noun (masculine) - jñāna – knowledge, understanding
noun (neuter)
Root: jñā (class 9)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
परं (paraṁ) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, other, higher
मोक्षैकसाधनम् (mokṣaikasādhanam) - the sole means to liberation, the only instrument for mokṣa
(noun)
Nominative, neuter, singular of mokṣaikasādhana
mokṣaikasādhana - the sole means to liberation
Compound of mokṣa, eka, and sādhana
Compound type : tatpurusha (mokṣa+ekasādhana)
- mokṣa – liberation, release, mokṣa
noun (masculine)
Root: muc (class 6) - ekasādhana – sole means, only instrument
noun (neuter)
Compound of eka and sādhana
जानन् (jānan) - knowing, realizing
(adjective)
Nominative, masculine, singular of jānat
jānat - knowing
Past active participle
From root jñā
Root: jñā (class 9)
इह (iha) - here, in this world, in this life
(indeclinable)
एव (eva) - indeed, exactly, right
(indeclinable)
मुक्तः (muktaḥ) - liberated, freed
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, freed, released
Past Passive Participle
From root muc
Root: muc (class 6)
स्यात् (syāt) - would be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
सत्यम् (satyam) - true, truly, certainly
(adjective)
neuter, singular of satya
satya - true, real, truth
Note: Used adverbially for emphasis
सत्यम् (satyam) - true, truly, certainly
(adjective)
neuter, singular of satya
satya - true, real, truth
Note: Repeated for emphasis
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
From root śī with saṃ
Prefix: saṃ
Root: śī (class 2)