महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-113
ब्रह्मादितृणपर्यन्तं मायया कल्पितं जगत् ।
सत्यमेकं परं ब्रह्म विदित्वैवं सुखी भवेत् ॥११३॥
सत्यमेकं परं ब्रह्म विदित्वैवं सुखी भवेत् ॥११३॥
113. brahmāditṛṇaparyantaṁ māyayā kalpitaṁ jagat ,
satyamekaṁ paraṁ brahma viditvaivaṁ sukhī bhavet.
satyamekaṁ paraṁ brahma viditvaivaṁ sukhī bhavet.
113.
brahmāditṛṇaparyantaṃ māyayā kalpitaṃ jagat satyam
ekaṃ paraṃ brahma viditvā evam sukhī bhavet
ekaṃ paraṃ brahma viditvā evam sukhī bhavet
113.
brahmāditṛṇaparyantaṃ māyayā kalpitaṃ jagat satyam
ekaṃ paraṃ brahma evam viditvā sukhī bhavet
ekaṃ paraṃ brahma evam viditvā sukhī bhavet
113. Knowing that the entire universe, from Brahmā down to a blade of grass, is imagined through māyā, and that the supreme brahman is the one true reality, one should thus become happy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मादितृणपर्यन्तं (brahmāditṛṇaparyantaṁ) - extending from Brahmā down to a blade of grass
- मायया (māyayā) - by māyā, through illusion
- कल्पितं (kalpitaṁ) - constructed, imagined, fabricated
- जगत् (jagat) - the world, the universe, moving creation
- सत्यम् (satyam) - true, real
- एकं (ekaṁ) - one, single, sole
- परं (paraṁ) - supreme, highest, ultimate
- ब्रह्म (brahma) - brahman, the absolute, the supreme reality
- विदित्वा (viditvā) - having known, having understood
- एवम् (evam) - thus, in this manner
- सुखी (sukhī) - happy, joyful
- भवेत् (bhavet) - should be, may become, becomes
Words meanings and morphology
ब्रह्मादितृणपर्यन्तं (brahmāditṛṇaparyantaṁ) - extending from Brahmā down to a blade of grass
(adjective)
Accusative, neuter, singular of brahmāditṛṇaparyanta
brahmāditṛṇaparyanta - extending from Brahmā down to a blade of grass
A compound formed of brahmādīni and tṛṇa and paryanta.
Compound type : tatpurusha (brahmādi+tṛṇaparyanta)
- brahmādi – beginning with Brahmā
adjective (masculine)
A bahuvrihi or tatpurusha derivative. - tṛṇaparyanta – reaching down to a blade of grass
adjective (neuter)
A tatpurusha compound of tṛṇa and paryanta.
मायया (māyayā) - by māyā, through illusion
(noun)
Instrumental, feminine, singular of māyā
māyā - illusion, deceptive power, māyā
From mā.
Root: mā (class 3)
कल्पितं (kalpitaṁ) - constructed, imagined, fabricated
(adjective)
Accusative, neuter, singular of kalpita
kalpita - imagined, fashioned, constructed
Past Passive Participle
From root kḷp.
Root: kḷp (class 10)
जगत् (jagat) - the world, the universe, moving creation
(noun)
Accusative, neuter, singular of jagat
jagat - the world, universe
Present active participle
From root gam.
Root: gam (class 1)
सत्यम् (satyam) - true, real
(adjective)
Accusative, neuter, singular of satya
satya - true, real, truth
From sat.
एकं (ekaṁ) - one, single, sole
(adjective)
Accusative, neuter, singular of eka
eka - one, single
परं (paraṁ) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - other, supreme, highest
ब्रह्म (brahma) - brahman, the absolute, the supreme reality
(noun)
Accusative, neuter, singular of brahman
brahman - the absolute, supreme reality
Derived from bṛh.
Root: bṛh (class 1)
विदित्वा (viditvā) - having known, having understood
(verb)
active, absolutive of vid
absolutive
From root vid with tyā/tvā suffix.
Root: vid (class 2)
एवम् (evam) - thus, in this manner
(indeclinable)
सुखी (sukhī) - happy, joyful
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, blissful
Derived from sukha.
भवेत् (bhavet) - should be, may become, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root bhū in parasparapada optative.
Root: bhū (class 1)