कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-9, verse-16
यथा ध्यानस्य सामर्थ्यात् कीटोऽपि भ्रमरायते ।
तथा समाधिसामर्थ्याद् ब्रह्मभूतो भवेन्नरः ॥१६॥
तथा समाधिसामर्थ्याद् ब्रह्मभूतो भवेन्नरः ॥१६॥
16. yathā dhyānasya sāmarthyāt kīṭo'pi bhramarāyate ,
tathā samādhisāmarthyād brahmabhūto bhavennaraḥ.
tathā samādhisāmarthyād brahmabhūto bhavennaraḥ.
16.
yathā dhyānasya sāmarthyāt kīṭaḥ api bhramarāyate
tathā samādhi sāmarthyāt brahma-bhūtaḥ bhavet naraḥ
tathā samādhi sāmarthyāt brahma-bhūtaḥ bhavet naraḥ
16.
yathā dhyānasya sāmarthyāt kīṭaḥ api bhramarāyate
tathā samādhi-sāmarthyāt naraḥ brahma-bhūtaḥ bhavet
tathā samādhi-sāmarthyāt naraḥ brahma-bhūtaḥ bhavet
16. Just as an insect, through the power of meditation, even becomes like a black bee, so too, through the power of samādhi, a person becomes identified with brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as
- ध्यानस्य (dhyānasya) - of meditation, of dhyāna
- सामर्थ्यात् (sāmarthyāt) - from power, through the power, by the capability
- कीटः (kīṭaḥ) - insect, worm
- अपि (api) - even, also
- भ्रमरायते (bhramarāyate) - behaves like a black bee, acts like a bhramara
- तथा (tathā) - so, thus, in that same way
- समाधि (samādhi) - samādhi, deep meditation
- सामर्थ्यात् (sāmarthyāt) - from power, through the power, by the capability
- ब्रह्म-भूतः (brahma-bhūtaḥ) - become brahman, identified with the absolute, having the nature of brahman
- भवेत् (bhavet) - should become, becomes
- नरः (naraḥ) - man, person, human being
Words meanings and morphology
यथा (yathā) - just as, as
(indeclinable)
ध्यानस्य (dhyānasya) - of meditation, of dhyāna
(noun)
Genitive, neuter, singular of dhyāna
dhyāna - meditation, dhyāna
Root: dhyai (class 1)
सामर्थ्यात् (sāmarthyāt) - from power, through the power, by the capability
(noun)
Ablative, neuter, singular of sāmarthya
sāmarthya - power, capacity, capability, strength
कीटः (kīṭaḥ) - insect, worm
(noun)
Nominative, masculine, singular of kīṭa
kīṭa - insect, worm
अपि (api) - even, also
(indeclinable)
भ्रमरायते (bhramarāyate) - behaves like a black bee, acts like a bhramara
(verb)
3rd person , singular, active, present (laṭ) of bhramarāyata
denominative verb
derived from bhramara (black bee)
तथा (tathā) - so, thus, in that same way
(indeclinable)
समाधि (samādhi) - samādhi, deep meditation
(noun)
masculine, singular of samādhi
samādhi - samādhi, deep meditation, total absorption
Prefixes: sam+ā
Root: dhā (class 3)
Note: First part of a tatpurusha compound
सामर्थ्यात् (sāmarthyāt) - from power, through the power, by the capability
(noun)
Ablative, neuter, singular of sāmarthya
sāmarthya - power, capacity, capability, strength
ब्रह्म-भूतः (brahma-bhūtaḥ) - become brahman, identified with the absolute, having the nature of brahman
(adjective)
Nominative, masculine, singular of brahma-bhūta
brahma-bhūta - become brahman, merged in brahman
bahuvrihi or tatpurusha compound formed from brahman and bhūta
Compound type : tatpurusha (brahman+bhūta)
- brahman – the absolute, brahman, supreme reality
noun (neuter) - bhūta – become, being, existing
adjective (masculine)
Past Passive Participle
from root bhū
Root: bhū (class 1)
भवेत् (bhavet) - should become, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
नरः (naraḥ) - man, person, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being