कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-98
स्वेच्चया रममाणो यो दीक्षासंस्कारवजीतः ।
न तस्य सद्गतिः क्वापि तपस्तीर्थव्रतादिभिः ॥९८॥
न तस्य सद्गतिः क्वापि तपस्तीर्थव्रतादिभिः ॥९८॥
98. sveccayā ramamāṇo yo dīkṣāsaṁskāravajītaḥ ,
na tasya sadgatiḥ kvāpi tapastīrthavratādibhiḥ.
na tasya sadgatiḥ kvāpi tapastīrthavratādibhiḥ.
98.
svecchayā ramaamāṇaḥ yaḥ dīkṣāsaṃskāravarjitaḥ
na tasya sadgatiḥ kvāpi tapaḥtīrthavratādibhiḥ
na tasya sadgatiḥ kvāpi tapaḥtīrthavratādibhiḥ
98.
yaḥ dīkṣāsaṃskāravarjitaḥ svecchayā ramaamāṇaḥ
tasya kvāpi tapas-tīrtha-vratādibhiḥ sadgatiḥ na
tasya kvāpi tapas-tīrtha-vratādibhiḥ sadgatiḥ na
98. One who sports according to his own free will, devoid of initiation and proper purificatory rites - for him there is no higher destination anywhere through spiritual practices, pilgrimages, vows, and the like.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वेच्छया (svecchayā) - according to one's own will / freely / as one pleases
- रमअमाणः (ramaamāṇaḥ) - sporting / delighting / enjoying oneself
- यः (yaḥ) - who
- दीक्षासंस्कारवर्जितः (dīkṣāsaṁskāravarjitaḥ) - devoid of initiation and purificatory sacraments
- न (na) - not
- तस्य (tasya) - of him / for him
- सद्गतिः (sadgatiḥ) - higher state / good destination / liberation
- क्वापि (kvāpi) - anywhere / anywhere at all
- तपस्तीर्थव्रतादिभिः (tapastīrthavratādibhiḥ) - by spiritual practices, sacred places, vows, and the like
Words meanings and morphology
स्वेच्छया (svecchayā) - according to one's own will / freely / as one pleases
(noun)
Instrumental, feminine, singular of svecchā
svecchā - one's own will or desire
Compound type : tatpurusha (sva+icchā)
- sva – own
adjective (masculine) - icchā – wish, desire
noun (feminine)
रमअमाणः (ramaamāṇaḥ) - sporting / delighting / enjoying oneself
(nominal form)
Nominative, masculine, singular of ramamāṇa
ram - to sport, to delight
Present active participle
middle participle of root ram
Root: ram (class 1)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
दीक्षासंस्कारवर्जितः (dīkṣāsaṁskāravarjitaḥ) - devoid of initiation and purificatory sacraments
(adjective)
Nominative, masculine, singular of dīkṣāsaṃskāravarjita
dīkṣāsaṁskāravarjita - devoid of initiation and purificatory sacraments
Past Passive Participle
bahuvrihi compound ending with varjita
Compound type : bahuvrihi (dīkṣāsaṃskāra+varjita)
- dīkṣāsaṃskāra – initiation and sacraments
noun (masculine) - varjita – abandoned, devoid of
adjective (masculine)
Past Passive Participle
from vṛj
Root: vṛj (class 1)
न (na) - not
(indeclinable)
तस्य (tasya) - of him / for him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he
सद्गतिः (sadgatiḥ) - higher state / good destination / liberation
(noun)
Nominative, feminine, singular of sadgati
sadgati - good path, higher destination, salvation
Compound type : tatpurusha (sat+gati)
- sat – true, good
adjective (masculine) - gati – path, destination
noun (feminine)
क्वापि (kvāpi) - anywhere / anywhere at all
(indeclinable)
kva + api
तपस्तीर्थव्रतादिभिः (tapastīrthavratādibhiḥ) - by spiritual practices, sacred places, vows, and the like
(noun)
Instrumental, neuter, plural of tapastīrthavratādi
tapastīrthavratādi - tapas, tīrtha, vrata and others
Compound type : dvandva (tapas+tīrtha+vratādi)
- tapas – spiritual practice, austerity
noun (neuter) - tīrtha – sacred place, pilgrimage spot
noun (neuter) - vratādi – vows and so forth
noun (neuter)