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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-5, verse-97

यः शास्त्रविधिमुत्सृज्य वर्त्तते कामकारतः ।
स सिद्धिमिह नाप्नोति परत्र न परां गतिम् ॥९७॥
97. yaḥ śāstravidhimutsṛjya varttate kāmakārataḥ ,
sa siddhimiha nāpnoti paratra na parāṁ gatim.
97. yaḥ śāstravidhim utsṛjya vartate kāmakārataḥ sa
siddhiṃ iha na āpnoti paratra na parām gatim
97. yaḥ śāstravidhim utsṛjya kāmakārataḥ vartate sa
iha siddhim na āpnoti paratra na parām gatim
97. Whoever, setting aside the injunctions of scripture, acts according to his own uncontrolled desires, attains neither perfection here nor the supreme state hereafter.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who / whoever
  • शास्त्रविधिम् (śāstravidhim) - scriptural injunction / rule of scripture
  • उत्सृज्य (utsṛjya) - leaving aside / abandoning / setting aside
  • वर्तते (vartate) - behaves / acts / exists / proceeds
  • कामकारतः (kāmakārataḥ) - according to one's own will / arbitrarily / according to desire
  • स (sa) - he
  • सिद्धिः (siddhiḥ) - spiritual attainment / perfection / siddhi
  • इह (iha) - here / in this world
  • न (na) - not
  • आप्नोति (āpnoti) - obtains / attains
  • परत्र (paratra) - hereafter / in the other world
  • न (na) - nor / not
  • पराम् (parām) - supreme / highest
  • गतिम् (gatim) - state / destination / path

Words meanings and morphology

यः (yaḥ) - who / whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
शास्त्रविधिम् (śāstravidhim) - scriptural injunction / rule of scripture
(noun)
Accusative, masculine, singular of śāstravidhi
śāstravidhi - scriptural rule, injunction of śāstra
Compound type : tatpurusha (śāstra+vidhi)
  • śāstra – scripture, treatise
    noun (neuter)
  • vidhi – rule, injunction, method
    noun (masculine)
उत्सृज्य (utsṛjya) - leaving aside / abandoning / setting aside
(verb)
absolutive of utsṛjya
absolutive
root sṛj with prefix ut
Prefix: ut
Root: sṛj (class 6)
वर्तते (vartate) - behaves / acts / exists / proceeds
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
कामकारतः (kāmakārataḥ) - according to one's own will / arbitrarily / according to desire
(noun)
Ablative, masculine, singular of kāmakāra
kāmakāra - acting according to one's own will or desire
Compound type : tatpurusha (kāma+kāra)
  • kāma – desire, pleasure
    noun (masculine)
  • kāra – making, acting
    noun (masculine)
Note: Used adverbially with ablative ending meaning 'according to one's own caprice'
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सिद्धिः (siddhiḥ) - spiritual attainment / perfection / siddhi
(noun)
Accusative, feminine, singular of siddhi
siddhi - spiritual attainment, perfection
Note: Acquired dual accusative function in sandhi context (siddhim)
इह (iha) - here / in this world
(indeclinable)
न (na) - not
(indeclinable)
आप्नोति (āpnoti) - obtains / attains
(verb)
3rd person , singular, active, present (laṭ) of āp
Root: āp (class 5)
परत्र (paratra) - hereafter / in the other world
(indeclinable)
न (na) - nor / not
(indeclinable)
पराम् (parām) - supreme / highest
(adjective)
Accusative, feminine, singular of parā
para - other, supreme, highest
गतिम् (gatim) - state / destination / path
(noun)
Accusative, feminine, singular of gati
gati - movement, state, destination, refuge