कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-86
तृप्त्यर्थं पितृदेवानां ब्रह्मध्यानस्थिराय च ।
सेवेत मधुमांसानि तृष्णया चेत् स पातकी ॥८६॥
सेवेत मधुमांसानि तृष्णया चेत् स पातकी ॥८६॥
86. tṛptyarthaṁ pitṛdevānāṁ brahmadhyānasthirāya ca ,
seveta madhumāṁsāni tṛṣṇayā cet sa pātakī.
seveta madhumāṁsāni tṛṣṇayā cet sa pātakī.
86.
tṛptyartham pitṛdevānām brahmadhyānasthirāya
ca seveta madhumāṃsāni tṛṣṇayā cet sa pātakī
ca seveta madhumāṃsāni tṛṣṇayā cet sa pātakī
86.
pitṛdevānām tṛptyartham brahmadhyānasthirāya ca madhumāṃsāni seveta,
cet tṛṣṇayā (seveta),
saḥ pātakī (bhavati)
cet tṛṣṇayā (seveta),
saḥ pātakī (bhavati)
86. For the satisfaction of the ancestors and the gods, and for being steadfast in meditation on Brahman, one should partake of wine and meat, but if one does so out of mere craving, he is a sinner.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृप्त्यर्थम् (tṛptyartham) - for the purpose of satisfaction
- पितृदेवानाम् (pitṛdevānām) - of the ancestors and the gods
- ब्रह्मध्यानस्थिराय (brahmadhyānasthirāya) - for being steadfast in meditation on Brahman
- च (ca) - and
- सेवेत (seveta) - one should partake of, one should serve/practice
- मधुमांसानि (madhumāṁsāni) - wine and meat
- तृष्णया (tṛṣṇayā) - by craving, out of thirst/desire
- चेत् (cet) - if
- स (sa) - he
- पातकी (pātakī) - sinner, one who commits sins
Words meanings and morphology
तृप्त्यर्थम् (tṛptyartham) - for the purpose of satisfaction
(noun)
Accusative, neuter, singular of tṛptyartha
tṛptyartha - for the sake of satisfaction
tatpurusha compound of tṛpti and artha
Compound type : tatpurusha (tṛpti+artha)
- tṛpti – satisfaction, contentment
noun (feminine) - artha – purpose, object, wealth
noun (masculine)
पितृदेवानाम् (pitṛdevānām) - of the ancestors and the gods
(noun)
Genitive, masculine, plural of pitṛdeva
pitṛdeva - ancestors and gods
dvandva compound of pitṛ and deva
Compound type : dvandva (pitṛ+deva)
- pitṛ – ancestor, father
noun (masculine) - deva – god, divine being
noun (masculine)
ब्रह्मध्यानस्थिराय (brahmadhyānasthirāya) - for being steadfast in meditation on Brahman
(adjective)
Dative, masculine, singular of brahmadhyānasthira
brahmadhyānasthira - steadfast in meditation on Brahman
tatpurusha compound of brahmadhyāna and sthira
Compound type : tatpurusha (brahmadhyāna+sthira)
- brahmadhyāna – meditation on Brahman
noun (neuter)
tatpurusha compound of brahman and dhyāna - sthira – steadfast, firm, steady
adjective (masculine)
च (ca) - and
(indeclinable)
सेवेत (seveta) - one should partake of, one should serve/practice
(verb)
3rd person , singular, middle, optative (liṅ) of sev
Root: sev (class 1)
मधुमांसानि (madhumāṁsāni) - wine and meat
(noun)
Accusative, neuter, plural of madhumāṃsa
madhumāṁsa - wine and meat
dvandva compound of madhu and māṃsa
Compound type : dvandva (madhu+māṃsa)
- madhu – honey, wine, sweet drink
noun (neuter) - māṃsa – meat, flesh
noun (neuter)
तृष्णया (tṛṣṇayā) - by craving, out of thirst/desire
(noun)
Instrumental, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, craving, desire
चेत् (cet) - if
(indeclinable)
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
पातकी (pātakī) - sinner, one who commits sins
(adjective)
Nominative, masculine, singular of pātakin
pātakin - sinner, sinful
derived from pātaka with in suffix