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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-5, verse-85

देवान् पितृन् समभ्यर्च्य देवि शास्त्रोक्तवर्त्मना ।
गुरुं स्मरन् पिबन्मद्यं खादन् मांसंन दोषभाक् ॥८५॥
85. devān pitṛn samabhyarcya devi śāstroktavartmanā ,
guruṁ smaran pibanmadyaṁ khādan māṁsaṁna doṣabhāk.
85. devān pitṛn samabhyarcya devi śāstroktavartmanā
guruṃ smaran piban madyam khādan māṃsam na doṣabhāk
85. devi śāstroktavartmanā devān pitṛn samabhyarcya
guruṃ smaran madyam piban māṃsam khādan na doṣabhāk
85. O goddess, having honored the gods and ancestors according to the path prescribed by the scriptures, and remembering the guru, one who drinks wine and eats meat incurs no sin.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • देवान् (devān) - gods, divine beings
  • पितृन् (pitṛn) - ancestors, manes
  • समभ्यर्च्य (samabhyarcya) - having fully honored, having worshipped
  • देवि (devi) - O goddess
  • शास्त्रोक्तवर्त्मना (śāstroktavartmanā) - by the path declared by the scriptures
  • गुरुं (guruṁ) - the teacher
  • स्मरन् (smaran) - remembering
  • पिबन् (piban) - drinking
  • मद्यम् (madyam) - wine, intoxicating drink
  • खादन् (khādan) - eating
  • मांसम् (māṁsam) - meat
  • न (na) - not
  • दोषभाक् (doṣabhāk) - incurring sin (partaker of fault, incurring sin)

Words meanings and morphology

देवान् (devān) - gods, divine beings
(noun)
Accusative, masculine, plural of deva
deva - a god, a divine being, a celestial
पितृन् (pitṛn) - ancestors, manes
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, manes
समभ्यर्च्य (samabhyarcya) - having fully honored, having worshipped
(verb)
absolutive
formed with root arc with sam, abhi, and ya suffix
Prefixes: sam+abhi
Root: arc (class 1)
Note: absolutive form
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine female
शास्त्रोक्तवर्त्मना (śāstroktavartmanā) - by the path declared by the scriptures
(noun)
Instrumental, neuter, singular of śāstroktavartman
śāstroktavartman - path declared by the scriptures
tatpurusha compound of śāstra ukta and vartman
Compound type : tatpurusha (śāstra+ukta+vartman)
  • śāstra – scripture, treatise
    noun (neuter)
  • ukta – spoken, stated, declared
    adjective (neuter)
    Past Passive Participle
    from root vac
    Root: vac (class 2)
  • vartman – path, way
    noun (neuter)
गुरुं (guruṁ) - the teacher
(noun)
Accusative, masculine, singular of guru
guru - teacher, revered teacher, heavy
स्मरन् (smaran) - remembering
(adjective)
Nominative, masculine, singular of smarat
smara - remembering, calling to mind
Present active participle
from root smṛ
Root: smṛ (class 1)
पिबन् (piban) - drinking
(adjective)
Nominative, masculine, singular of pibat
piba - drinking
Present active participle
from root pā
Root: pā (class 1)
मद्यम् (madyam) - wine, intoxicating drink
(noun)
Accusative, neuter, singular of madya
madya - wine, intoxicating liquor
खादन् (khādan) - eating
(adjective)
Nominative, masculine, singular of khādat
khāda - eating
Present active participle
from root khād
Root: khād (class 1)
मांसम् (māṁsam) - meat
(noun)
Accusative, neuter, singular of māṃsa
māṁsa - meat, flesh
न (na) - not
(indeclinable)
दोषभाक् (doṣabhāk) - incurring sin (partaker of fault, incurring sin)
(adjective)
Nominative, masculine, singular of doṣabhāj
doṣabhāj - sharing in fault, incurring sin
tatpurusha compound of doṣa and bhāj
Compound type : tatpurusha (doṣa+bhāj)
  • doṣa – fault, defect, sin
    noun (masculine)
  • bhāj – sharing, partaking of
    adjective (masculine)
    from root bhaj
    Root: bhaj (class 1)