कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-87
मन्त्रार्थं स्फुरणार्थाय मनसः स्थैर्यहेतवे ।
भवपाशनिवृत्त्यर्थं मधुपानं समाचरेत् ॥८७॥
भवपाशनिवृत्त्यर्थं मधुपानं समाचरेत् ॥८७॥
87. mantrārthaṁ sphuraṇārthāya manasaḥ sthairyahetave ,
bhavapāśanivṛttyarthaṁ madhupānaṁ samācaret.
bhavapāśanivṛttyarthaṁ madhupānaṁ samācaret.
87.
mantrārthaṃ sphuraṇārthāya manasaḥ sthairyahetave
bhavapāśanivṛttyarthaṃ madhupānaṃ samācaret
bhavapāśanivṛttyarthaṃ madhupānaṃ samācaret
87.
mantrārthaṃ sphuraṇārthāya manasaḥ sthairyahetave
bhavapāśanivṛttyarthaṃ madhupānaṃ samācaret
bhavapāśanivṛttyarthaṃ madhupānaṃ samācaret
87. One should partake of the ritual drink for the realization of the meaning of mantras, for the awakening of inner insight, for the stability of the mind, and for the cessation of the bondage of worldly existence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्रार्थम् (mantrārtham) - for the realization of the meaning of mantras (for the sake of the meaning of the mantra, for the purpose of the mantra)
- स्फुरणार्थाय (sphuraṇārthāya) - for the awakening of inner insight (for the purpose of throbbing, for the sake of manifestation or awakening)
- मनसस् (manasas) - of the mind
- स्थैर्यहेतवे (sthairyahetave) - for the stability of the mind (for the cause of stability, for the sake of steadiness)
- भवपाशनिवृत्त्यर्थम् (bhavapāśanivṛttyartham) - for the cessation of the bondage of saṃsāra (for the purpose of the cessation of the bondage of worldly existence)
- मधुपानम् (madhupānam) - partaking of the ritual wine (drinking of honey or wine)
- समाचरेत् (samācaret) - one should partake (he should practice, he should perform, he should partake)
Words meanings and morphology
मन्त्रार्थम् (mantrārtham) - for the realization of the meaning of mantras (for the sake of the meaning of the mantra, for the purpose of the mantra)
(noun)
Accusative, masculine, singular of mantrārtha
mantrārtha - meaning of a mantra, purpose of a mantra
tatpurusha compound of mantra and artha
Compound type : tatpurusha (mantra+artha)
- mantra – mantra, sacred utterance
noun (masculine)
from root man
Root: man (class 2) - artha – meaning, purpose, goal
noun (masculine)
Note: Used here in accusative indicating purpose
स्फुरणार्थाय (sphuraṇārthāya) - for the awakening of inner insight (for the purpose of throbbing, for the sake of manifestation or awakening)
(noun)
Dative, masculine, singular of sphuraṇārtha
sphuraṇārtha - purpose of throbbing, purpose of manifestation or awakening
tatpurusha compound of sphuraṇa and artha
Compound type : tatpurusha (sphuraṇa+artha)
- sphuraṇa – throbbing, trembling, flashing forth, manifestation
noun (neuter)
action noun (lyuṭ)
from root sphur
Root: sphur (class 6) - artha – purpose, goal, object
noun (masculine)
मनसस् (manasas) - of the mind
(noun)
Ablative, neuter, singular of manas
manas - mind
Root: man (class 2)
स्थैर्यहेतवे (sthairyahetave) - for the stability of the mind (for the cause of stability, for the sake of steadiness)
(noun)
Dative, masculine, singular of sthairyahetu
sthairyahetu - cause of stability
tatpurusha compound of sthairya and hetu
Compound type : tatpurusha (sthairya+hetu)
- sthairya – firmness, steadiness, stability
noun (neuter)
from sthira
Root: sthā (class 1) - hetu – cause, reason, motive
noun (masculine)
भवपाशनिवृत्त्यर्थम् (bhavapāśanivṛttyartham) - for the cessation of the bondage of saṃsāra (for the purpose of the cessation of the bondage of worldly existence)
(noun)
Accusative, masculine, singular of bhavapāśanivṛttyartha
bhavapāśanivṛttyartha - purpose of the cessation of the bonds of worldly existence
tatpurusha compound formed of bhavapāśanivṛtti and artha
Compound type : tatpurusha (bhavapāśanivṛtti+artha)
- bhava – worldly existence, becoming, saṃsāra
noun (masculine)
from root bhū
Root: bhū (class 1) - pāśa – snare, bond, fetter
noun (masculine) - nivṛtti – cessation, turning away, withdrawal
noun (feminine)
from ni + vṛt
Prefix: ni
Root: vṛt (class 10) - artha – purpose, goal
noun (masculine)
मधुपानम् (madhupānam) - partaking of the ritual wine (drinking of honey or wine)
(noun)
Accusative, neuter, singular of madhupāna
madhupāna - drinking of wine or honey
tatpurusha compound of madhu and pāna
Compound type : tatpurusha (madhu+pāna)
- madhu – honey, sweet drink, wine
noun (neuter) - pāna – drinking
noun (neuter)
action noun
from root pā
Root: pā (class 1)
समाचरेत् (samācaret) - one should partake (he should practice, he should perform, he should partake)
(verb)
3rd person , singular, active, optative (liṅ) of samācar
sam + ā + car
Prefixes: sam+ā
Root: car (class 1)