कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-84
अस्मात् प्रवितताद्वन्धात् परसंस्थानबोधकात् ।
दीक्षैव मोक्षयेत् पूर्वं दिव्यं धाम नयत्यपि ॥८४॥
दीक्षैव मोक्षयेत् पूर्वं दिव्यं धाम नयत्यपि ॥८४॥
84. asmāt pravitatādvandhāt parasaṁsthānabodhakāt ,
dīkṣaiva mokṣayet pūrvaṁ divyaṁ dhāma nayatyapi.
dīkṣaiva mokṣayet pūrvaṁ divyaṁ dhāma nayatyapi.
84.
asmāt pravitatāt bandhāt parasaṃsthānabodhakāt
dīkṣā eva mokṣayet pūrvaṃ divyaṃ dhāma nayati api
dīkṣā eva mokṣayet pūrvaṃ divyaṃ dhāma nayati api
84.
dīkṣā eva asmāt pravitatāt parasaṃsthānabodhakāt bandhāt pūrvaṃ mokṣayet api divyaṃ dhāma nayati.
84. Initiation alone liberates (one) from this pervasive bondage that reveals the supreme state, and it also leads (one) to the divine abode.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्मात् (asmāt) - from this
- प्रविततात् (pravitatāt) - from the widespread, from the pervasive
- बन्धात् (bandhāt) - from bondage, from fetter
- परसंस्थानबोधकात् (parasaṁsthānabodhakāt) - from that which reveals the supreme state, from that which causes knowledge of the supreme condition
- दीक्षा (dīkṣā) - initiation
- एव (eva) - alone, indeed, only
- मोक्षयेत् (mokṣayet) - may liberate, should liberate
- पूर्वं (pūrvaṁ) - before, previously, first
- दिव्यं (divyaṁ) - divine, heavenly
- धाम (dhāma) - abode, dwelling, state
- नयति (nayati) - leads, guides
- अपि (api) - also, even
Words meanings and morphology
अस्मात् (asmāt) - from this
(pronoun)
Ablative, masculine, singular of idam
idam - this
प्रविततात् (pravitatāt) - from the widespread, from the pervasive
(adjective)
Ablative, masculine, singular of pravitata
pravitata - widespread, pervasive, extended
Past Passive Participle
Prefix: pra
Root: tan
बन्धात् (bandhāt) - from bondage, from fetter
(noun)
Ablative, masculine, singular of bandha
bandha - bondage, fetter, tie
परसंस्थानबोधकात् (parasaṁsthānabodhakāt) - from that which reveals the supreme state, from that which causes knowledge of the supreme condition
(adjective)
Ablative, masculine, singular of parasaṃsthānabodhaka
parasaṁsthānabodhaka - revealing the supreme state, causing knowledge of the ultimate condition
Compound type : tatpuruṣa (para+saṃsthāna+bodhaka)
- para – supreme, highest, other
adjective - saṃsthāna – state, condition, situation, establishment
noun (neuter) - bodhaka – revealer, instructor, causing knowledge
adjective (masculine)
Root: budh
दीक्षा (dīkṣā) - initiation
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration
एव (eva) - alone, indeed, only
(indeclinable)
मोक्षयेत् (mokṣayet) - may liberate, should liberate
(verb)
3rd person , active, optative (vidhi liṅ) of mokṣ
Causative from muc
Root: muc (class 6)
पूर्वं (pūrvaṁ) - before, previously, first
(adverb)
दिव्यं (divyaṁ) - divine, heavenly
(adjective)
Accusative, neuter, singular of divya
divya - divine, heavenly, celestial
धाम (dhāma) - abode, dwelling, state
(noun)
Accusative, neuter, singular of dhāman
dhāman - abode, dwelling, realm, state, power
नयति (nayati) - leads, guides
(verb)
3rd person , active, present (lat) of nī
Root: nī (class 1)
अपि (api) - also, even
(indeclinable)