कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-78
दीक्षा च द्विविधा प्रोक्ता बाह्याभ्यन्तरभेदतः ।
क्रियादीक्षा भवेद्बाह्या वेधाख्याभ्यन्तरी मता ॥७८॥
क्रियादीक्षा भवेद्बाह्या वेधाख्याभ्यन्तरी मता ॥७८॥
78. dīkṣā ca dvividhā proktā bāhyābhyantarabhedataḥ ,
kriyādīkṣā bhavedbāhyā vedhākhyābhyantarī matā.
kriyādīkṣā bhavedbāhyā vedhākhyābhyantarī matā.
78.
dīkṣā ca dvividhā proktā bāhyābhyantarabhedataḥ
kriyādīkṣā bhaved bāhyā vedhākhyābhyantarī matā
kriyādīkṣā bhaved bāhyā vedhākhyābhyantarī matā
78.
dīkṣā ca bāhyābhyantarabhedataḥ dvividhā proktā
kriyādīkṣā bāhyā bhavet vedhākhyā abhyantarī matā
kriyādīkṣā bāhyā bhavet vedhākhyā abhyantarī matā
78. Initiation is declared to be twofold, by the distinction of external and internal. Kriyādīkṣā is external, and the one known as vedhā is considered internal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीक्षा (dīkṣā) - initiation, consecration
- च (ca) - and, moreover
- द्विविधा (dvividhā) - twofold, of two kinds
- प्रोक्ता (proktā) - said, declared, stated
- बाह्याभ्यन्तरभेदतः (bāhyābhyantarabhedataḥ) - by the distinction of external and internal
- क्रियादीक्षा (kriyādīkṣā) - initiation through ritual action, kriyādīkṣā
- भवेत् (bhavet) - should be, may be, becomes
- बाह्या (bāhyā) - external, outer
- वेधाख्या (vedhākhyā) - known as vedha, called penetration initiation
- अभ्यन्तरी (abhyantarī) - internal, inner
- मता (matā) - considered, regarded, esteemed
Words meanings and morphology
दीक्षा (dīkṣā) - initiation, consecration
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration, religious observance
च (ca) - and, moreover
(indeclinable)
द्विविधा (dvividhā) - twofold, of two kinds
(adjective)
Nominative, feminine, singular of dvividha
dvividha - twofold, of two kinds
Compound type : bahuvrihi (dvi+vidhā)
- dvi – two
adjective (masculine) - vidhā – kind, sort, manner
noun (feminine)
प्रोक्ता (proktā) - said, declared, stated
(adjective)
Nominative, feminine, singular of prokta
prokta - said, declared, taught
Past Passive Participle
From pra + vac
Prefix: pra
Root: vac (class 2)
बाह्याभ्यन्तरभेदतः (bāhyābhyantarabhedataḥ) - by the distinction of external and internal
(noun)
Ablative, masculine, singular of bāhyābhyantarabheda
bāhyābhyantarabheda - distinction between external and internal
Compound type : tatpurusha (bāhya+abhyantara+bheda)
- bāhya – external, outer
adjective (masculine) - abhyantara – inner, internal
adjective (neuter) - bheda – difference, distinction, division
noun (masculine)
Root: bhid (class 7)
क्रियादीक्षा (kriyādīkṣā) - initiation through ritual action, kriyādīkṣā
(noun)
Nominative, feminine, singular of kriyādīkṣā
kriyādīkṣā - initiation of action or ritual initiation
Compound type : tatpurusha (kriyā+dīkṣā)
- kriyā – action, ritual action, performance
noun (feminine)
Root: kṛ (class 8) - dīkṣā – initiation, consecration
noun (feminine)
भवेत् (bhavet) - should be, may be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
बाह्या (bāhyā) - external, outer
(adjective)
Nominative, feminine, singular of bāhya
bāhya - external, outer
वेधाख्या (vedhākhyā) - known as vedha, called penetration initiation
(adjective)
Nominative, feminine, singular of vedhākhya
vedhākhya - called vedha or penetration
Compound type : bahuvrihi (vedha+ākhyā)
- vedha – piercing, penetration
noun (masculine)
Root: vyadh (class 4) - ākhyā – name, appellation
noun (feminine)
अभ्यन्तरी (abhyantarī) - internal, inner
(adjective)
Nominative, feminine, singular of abhyantara
abhyantara - inner, internal
मता (matā) - considered, regarded, esteemed
(adjective)
Nominative, feminine, singular of mata
mata - thought, considered, regarded
Past Passive Participle
From man
Root: man (class 4)