कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-26
ज्ञानोपदेशसामर्थ्यं मन्त्रसिद्धिमपीश्वरि ।
वेधकत्वं परिज्ञाय शिष्यो भूयान्न चान्यथा ॥२६॥
वेधकत्वं परिज्ञाय शिष्यो भूयान्न चान्यथा ॥२६॥
26. jñānopadeśasāmarthyaṁ mantrasiddhimapīśvari ,
vedhakatvaṁ parijñāya śiṣyo bhūyānna cānyathā.
vedhakatvaṁ parijñāya śiṣyo bhūyānna cānyathā.
26.
jñānopadeśasamarthhyaṃ mantrasiddhim api īśvari
vedhakatvaṃ parijñāya śiṣyaḥ bhūyāt na ca anyathā
vedhakatvaṃ parijñāya śiṣyaḥ bhūyāt na ca anyathā
26.
īśvari jñānopadeśasamarthhyaṃ mantrasiddhim api vedhakatvaṃ ca parijñāya śiṣyaḥ bhūyāt,
na anyathā
na anyathā
26. O goddess, having understood the capacity for imparting knowledge, the attainment of power through mantra, and also the penetrating power, let the student become thus, and not otherwise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानोपदेशसमर्थ्ह्यं (jñānopadeśasamarthhyaṁ) - the capacity for imparting knowledge
- मन्त्रसिद्धिम् (mantrasiddhim) - attainment of power through mantra
- अपि (api) - also, even
- ईश्वरि (īśvari) - O goddess
- वेधकत्वं (vedhakatvaṁ) - penetrating power
- परिज्ञाय (parijñāya) - having thoroughly known, having understood
- शिष्यः (śiṣyaḥ) - student, disciple
- भूयात् (bhūyāt) - may he become, let him become
- न (na) - not
- च (ca) - and
- अन्यथा (anyathā) - otherwise
Words meanings and morphology
ज्ञानोपदेशसमर्थ्ह्यं (jñānopadeśasamarthhyaṁ) - the capacity for imparting knowledge
(noun)
Accusative, neuter, singular of jñānopadeśasamarthya
jñānopadeśasamarthya - capacity or ability for imparting knowledge
Compound of jñānopadeśa and samarthya
Compound type : tatpurusha (jñānopadeśa+samarthya)
- jñānopadeśa – imparting of knowledge
noun (masculine)
Compound of jñāna and upadeśa - samarthya – capacity, ability, competence
noun (neuter)
Derived from samartha
मन्त्रसिद्धिम् (mantrasiddhim) - attainment of power through mantra
(noun)
Accusative, feminine, singular of mantrasiddhi
mantrasiddhi - success or attainment in mantra
Compound of mantra and siddhi
Compound type : tatpurusha (mantra+siddhi)
- mantra – mantra, sacred utterance
noun (masculine) - siddhi – attainment, accomplishment, success, spiritual power
noun (feminine)
अपि (api) - also, even
(indeclinable)
ईश्वरि (īśvari) - O goddess
(noun)
Vocative, feminine, singular of īśvarī
īśvarī - goddess, female ruler
वेधकत्वं (vedhakatvaṁ) - penetrating power
(noun)
Accusative, neuter, singular of vedhakatva
vedhakatva - state of being a piercer or penetrator, penetrating power
Derived from vedhaka with tva
परिज्ञाय (parijñāya) - having thoroughly known, having understood
(indeclinable)
absolutive
Root jñā with pari prefix, forming absolutive with -ya
Prefix: pari
Root: jñā (class 9)
Note: absolutive form
शिष्यः (śiṣyaḥ) - student, disciple
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - student, disciple, pupil
भूयात् (bhūyāt) - may he become, let him become
(verb)
3rd person , singular, active, benedictive (liṅ) of bhū
Root bhū in Benedictive/Optative
Root: bhū (class 1)
न (na) - not
(indeclinable)
च (ca) - and
(indeclinable)
अन्यथा (anyathā) - otherwise
(indeclinable)