योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-41, verse-3

अकर्तृकर्मकरणमदृश्यद्रष्टृदर्शनम् ।
जगदग्राह्यसंभारमभित्तौ चित्रमुत्थितम् ॥ ३ ॥

akartṛkarmakaraṇamadṛśyadraṣṭṛdarśanam ,
jagadagrāhyasaṃbhāramabhittau citramutthitam 3

3. a-kartṛ-karma-karaṇam a-dṛśya-draṣṭṛ-darśanam
jagat a-grāhya-saṃbhāram a-bhittau citram utthitam

3. jagat a-kartṛ-karma-karaṇam,
a-dṛśya-draṣṭṛ-darśanam,
a-grāhya-saṃbhāram [ca asti].
[idam] a-bhittau utthitam citram [iva asti].

3. This world (jagat) has arisen like a painting on no canvas, devoid of a doer, action, or instrument, and without any object to be seen, a seer (draṣṭā), or the act of seeing. Its constituent elements are entirely imperceptible.

Words meanings summery:

• अ-कर्तृ-कर्म-करणम् (a-kartṛ-karma-karaṇam) - without an agent, action, or instrument

• अ-दृश्य-द्रष्टृ-दर्शनम् (a-dṛśya-draṣṭṛ-darśanam) - without a seen object, seer, or seeing

• जगत् (jagat) - world, universe

• अ-ग्राह्य-संभारम् (a-grāhya-saṁbhāram) - with imperceptible materials/elements

• अ-भित्तौ (a-bhittau) - on no wall, on no canvas

• चित्रम् (citram) - painting, picture, wonder

• उत्थितम् (utthitam) - arisen, manifested, stood up

Words meanings and morphology

अ-कर्तृ-कर्म-करणम् (a-kartṛ-karma-karaṇam) - without an agent, action, or instrument

(adjective)

Nominative, neuter, singular of a-kartṛ-karma-karaṇa

a-kartṛ-karma-karaṇa - without an agent, action, or instrument; having no doer, deed, or means

Bahuvrīhi compound: 'that which is without kartṛ (agent), karma (action), and karaṇa (instrument)'. The initial 'a' negates the entire series.

Compound type : bahuvrīhi (a+kartṛ+karma+karaṇa)

• a – not, non
  indeclinable
• kartṛ – agent, doer, creator
  noun (masculine)
  Agent noun from root kṛ.
  Root: kṛ (class 8)
• karma – action, deed, work, object
  noun (neuter)
  Root: kṛ (class 8)
• karaṇa – instrument, means, cause
  noun (neuter)
  Root: kṛ (class 8)

अ-दृश्य-द्रष्टृ-दर्शनम् (a-dṛśya-draṣṭṛ-darśanam) - without a seen object, seer, or seeing

(adjective)

Nominative, neuter, singular of a-dṛśya-draṣṭṛ-darśana

a-dṛśya-draṣṭṛ-darśana - without any object to be seen, a seer, or the act of seeing; beyond seen, seer, and seeing

Bahuvrīhi compound: 'that which is without dṛśya (seen), draṣṭṛ (seer), and darśana (seeing)'. The initial 'a' negates the entire series.

Compound type : bahuvrīhi (a+dṛśya+draṣṭṛ+darśana)

• a – not, non
  indeclinable
• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś with suffix ṇyat.
  Root: dṛś (class 1)
• draṣṭṛ – seer, observer
  noun (masculine)
  Agent noun from root dṛś.
  Root: dṛś (class 1)
• darśana – seeing, vision, perception
  noun (neuter)
  Derived from root dṛś.
  Root: dṛś (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe

Present Active Participle (originally from gam)

Derived from root gam with suffix śatṛ, then used as a noun.

Root: gam (class 1)

अ-ग्राह्य-संभारम् (a-grāhya-saṁbhāram) - with imperceptible materials/elements

(adjective)

Nominative, neuter, singular of a-grāhya-saṃbhāra

a-grāhya-saṁbhāra - whose materials/elements are imperceptible/ungraspable; composed of intangible components

Bahuvrīhi compound: 'that whose saṃbhāra (collection/materials) is a-grāhya (imperceptible)'.

Compound type : bahuvrīhi (a-grāhya+saṃbhāra)

• a-grāhya – imperceptible, intangible, not to be grasped
  adjective (neuter)
  Gerundive (negated)
  Nañ-tatpuruṣa compound ('a' + 'grāhya'). Grāhya derived from root grah with suffix ṇyat.
  Root: grah (class 9)
• saṃbhāra – collection, accumulation, materials, ingredients, equipment
  noun (masculine)
  Derived from root bhṛ with prefix sam.
  Prefix: sam
  Root: bhṛ (class 3)

अ-भित्तौ (a-bhittau) - on no wall, on no canvas

(noun)

Locative, feminine, singular of a-bhitti

a-bhitti - no wall, absence of a wall

Nañ-tatpuruṣa compound ('a' + 'bhitti').

Compound type : nañ-tatpuruṣa (a+bhitti)

• a – not, non
  indeclinable
• bhitti – wall, screen, canvas (for painting)
  noun (feminine)
  Root: bhid (class 7)

चित्रम् (citram) - painting, picture, wonder

(noun)

Nominative, neuter, singular of citra

citra - painting, picture, drawing; wonderful, variegated

Root: cit (class 10)

उत्थितम् (utthitam) - arisen, manifested, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, risen, standing, manifested, produced

Past Passive Participle

Derived from root sthā with prefix ud and suffix kta.

Prefix: ud

Root: sthā (class 1)