योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-41, verse-1

श्रीवसिष्ठ उवाच ।
अस्वभावस्वभावोऽयं सर्वोऽहंतादिवेदनः ।
स्वभावैकस्वभावेन निर्वाणीक्रियतां स्वयम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
asvabhāvasvabhāvo'yaṃ sarvo'haṃtādivedanaḥ ,
svabhāvaikasvabhāvena nirvāṇīkriyatāṃ svayam 1

1. śrī-vasiṣṭhaḥ uvāca a-svabhāva-svabhāvaḥ ayam sarvaḥ
ahaṃtā-ādi-vedanaḥ svabhāva-eka-svabhāvena nirvāṇī-kriyatām svayam

1. śrī-vasiṣṭhaḥ uvāca.
ayam sarvaḥ a-svabhāva-svabhāvaḥ ahaṃtā-ādi-vedanaḥ svayam svabhāva-eka-svabhāvena nirvāṇī-kriyatām.

1. Śrī Vasiṣṭha said: "This entire cosmos, whose apparent nature is in fact a non-nature, and which is perceived through ego (ahaṅkāra) and similar notions, should be brought to liberation (nirvāṇa) by oneself, through recognizing its singular, true intrinsic nature."

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Vasiṣṭha, the venerable

• उवाच (uvāca) - said, spoke

• अ-स्वभाव-स्वभावः (a-svabhāva-svabhāvaḥ) - whose nature is non-nature, whose intrinsic nature is not its true nature

• अयम् (ayam) - this (masculine)

• सर्वः (sarvaḥ) - all, every, whole, entire

• अहंता-आदि-वेदनः (ahaṁtā-ādi-vedanaḥ) - perceived through ego and the like; experienced as ego and so on

• स्वभाव-एक-स्वभावेन (svabhāva-eka-svabhāvena) - by its singular, true intrinsic nature

• निर्वाणी-क्रियताम् (nirvāṇī-kriyatām) - let it be brought to liberation (nirvāṇa)

• स्वयम् (svayam) - by oneself, oneself

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Vasiṣṭha, the venerable

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Venerable Vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, prosperity; venerable, sacred
  adjective (feminine)
• vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, third person singular

Root: vac (class 2)

अ-स्वभाव-स्वभावः (a-svabhāva-svabhāvaḥ) - whose nature is non-nature, whose intrinsic nature is not its true nature

(adjective)

Nominative, masculine, singular of a-svabhāva-svabhāva

a-svabhāva-svabhāva - whose nature is non-nature; of the nature of unreality; having no inherent nature

Bahuvrīhi compound: 'whose svabhāva (nature) is a-svabhāva (non-nature)'.

Compound type : bahuvrīhi (a-svabhāva+svabhāva)

• a-svabhāva – non-nature, unreality, absence of intrinsic nature
  noun (masculine)
  Nañ-tatpuruṣa compound ('a' + 'svabhāva').
• svabhāva – intrinsic nature, inherent disposition, essential property
  noun (masculine)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

सर्वः (sarvaḥ) - all, every, whole, entire

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

अहंता-आदि-वेदनः (ahaṁtā-ādi-vedanaḥ) - perceived through ego and the like; experienced as ego and so on

(adjective)

Nominative, masculine, singular of ahaṃtā-ādi-vedana

ahaṁtā-ādi-vedana - whose perception/experience is of egohood and similar notions

Bahuvrīhi compound: 'whose vedana (perception/experience) is ahaṃtā-ādi (ego and so on)'.

Compound type : bahuvrīhi (ahaṃtā-ādi+vedana)

• ahaṃtā – egohood, individuality, sense of 'I' (related to ahaṅkāra)
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable
• vedana – perception, knowledge, sensation, experience
  noun (neuter)
  Derived from root vid.
  Root: vid (class 4)

स्वभाव-एक-स्वभावेन (svabhāva-eka-svabhāvena) - by its singular, true intrinsic nature

(noun)

Instrumental, masculine, singular of svabhāva-eka-svabhāva

svabhāva-eka-svabhāva - that whose intrinsic nature is one; having one true intrinsic nature

Bahuvrīhi compound: 'whose svabhāva (nature) is eka-svabhāva (single nature)'.

Compound type : bahuvrīhi (svabhāva+eka-svabhāva)

• svabhāva – intrinsic nature, inherent disposition
  noun (masculine)
• eka – one, single, sole
  numeral (masculine)
• svabhāva – intrinsic nature, inherent disposition
  noun (masculine)

निर्वाणी-क्रियताम् (nirvāṇī-kriyatām) - let it be brought to liberation (nirvāṇa)

(verb)

3rd person , singular, passive, imperative (lot) of nirvāṇī-kṛ

Passive imperative, third person singular

Prefix: nir

Root: kṛ (class 8)

Note: Derived from nirvāṇa (liberation) + kṛ (to make, do).

स्वयम् (svayam) - by oneself, oneself

(indeclinable)