योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-41, verse-2

यत्रादित्यो भवेत्तत्र यथालोकस्तथा भवेत् ।
परं विषयवैरस्यं तत्र यत्र प्रबुद्धधीः ॥ २ ॥

yatrādityo bhavettatra yathālokastathā bhavet ,
paraṃ viṣayavairasyaṃ tatra yatra prabuddhadhīḥ 2

2. yatra ādityaḥ bhavet tatra yathā lokaḥ tathā bhavet
param viṣaya-vairasyam tatra yatra prabuddha-dhīḥ

2. yatra ādityaḥ bhavet,
tatra yathā lokaḥ tathā bhavet.
param tatra viṣaya-vairasyam yatra prabuddha-dhīḥ [bhavet].

2. Wherever the sun may be, there is light (or the world as illuminated). However, a distaste for worldly objects is present only where there is an awakened intellect.

Words meanings summery:

• यत्र (yatra) - wherever, in which place

• आदित्यः (ādityaḥ) - the sun, a son of Aditi

• भवेत् (bhavet) - may be, should be, exists

• तत्र (tatra) - there, in that place

• यथा (yathā) - as, just as, according to

• लोकः (lokaḥ) - light, as in 'the illuminated world' (world, light, people, sight)

• तथा (tathā) - so, thus, in that manner

• भवेत् (bhavet) - may be, should be, exists

• परम् (param) - but, however, on the contrary

• विषय-वैरस्यम् (viṣaya-vairasyam) - aversion to objects, distaste for worldly things

• तत्र (tatra) - there, in that place

• यत्र (yatra) - where, wherever

• प्रबुद्ध-धीः (prabuddha-dhīḥ) - awakened intellect, enlightened mind

Words meanings and morphology

यत्र (yatra) - wherever, in which place

(indeclinable)

आदित्यः (ādityaḥ) - the sun, a son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, a solar deity, a son of Aditi

भवेत् (bhavet) - may be, should be, exists

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, third person singular

Root: bhū (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

लोकः (lokaḥ) - light, as in 'the illuminated world' (world, light, people, sight)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, common sight, light

Root: lok (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

भवेत् (bhavet) - may be, should be, exists

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, third person singular

Root: bhū (class 1)

परम् (param) - but, however, on the contrary

(indeclinable)

विषय-वैरस्यम् (viṣaya-vairasyam) - aversion to objects, distaste for worldly things

(noun)

Nominative, neuter, singular of viṣaya-vairasya

viṣaya-vairasya - aversion to sense objects, dispassion for worldly affairs

Tatpuruṣa compound: 'vairasya (aversion/distaste) towards viṣaya (objects)'.

Compound type : ṣaṣṭhī-tatpuruṣa (viṣaya+vairasya)

• viṣaya – object of sense, realm, sphere, subject matter
  noun (masculine)
• vairasya – distaste, aversion, lack of relish, insipidness
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

यत्र (yatra) - where, wherever

(indeclinable)

प्रबुद्ध-धीः (prabuddha-dhīḥ) - awakened intellect, enlightened mind

(noun)

Nominative, feminine, singular of prabuddha-dhī

prabuddha-dhī - one whose intellect is awakened; awakened intellect

Karmadhāraya compound: 'prabuddha (awakened) dhī (intellect)'. Can also be Bahuvrīhi meaning 'one who has an awakened intellect'.

Compound type : karmadhāraya (prabuddha+dhī)

• prabuddha – awakened, enlightened, fully conscious
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with prefix pra and suffix kta.
  Prefix: pra
  Root: budh (class 1)
• dhī – intellect, understanding, thought, wisdom
  noun (feminine)