योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-50, verse-12

गगनगतलतादलोपविष्टः प्रसृतवनावनिवारिवाहवेषाः ।
त्रिभुवनवनिता ददर्श हृष्टः कुसुमनिरन्तरमण्डिता दशाशाः ॥ १२ ॥

gaganagatalatādalopaviṣṭaḥ prasṛtavanāvanivārivāhaveṣāḥ ,
tribhuvanavanitā dadarśa hṛṣṭaḥ kusumanirantaramaṇḍitā daśāśāḥ 12

12. gaganagata-latādala upaviṣṭaḥ
prasṛtavanāvanivārivāhaveṣāḥ
tribhuvana-vanitāḥ dadarśa hṛṣṭaḥ
kusumanirantara maṇḍitāḥ daśāśāḥ

12. hṛṣṭaḥ gaganagata-latādala
upaviṣṭaḥ dadarśa prasṛtavanāvanivārivāhaveṣāḥ
tribhuvana-vanitāḥ
kusumanirantara maṇḍitāḥ daśāśāḥ

12. Seated on a sky-borne creeper leaf, he, delighted, saw the women of the three worlds, whose forms resembled clouds spread over earthly forests, and the ten directions, densely adorned with flowers.

Words meanings summery:

• गगनगत-लतादल (gaganagata-latādala) - a creeper leaf that has gone to the sky, or a sky-reaching creeper leaf

• उपविष्टः (upaviṣṭaḥ) - seated

• प्रसृतवनावनिवारिवाहवेषाः (prasṛtavanāvanivārivāhaveṣāḥ) - whose forms were like clouds spread over earthly forests

• त्रिभुवन-वनिताः (tribhuvana-vanitāḥ) - women of the three worlds

• ददर्श (dadarśa) - saw, beheld

• हृष्टः (hṛṣṭaḥ) - delighted, happy

• कुसुमनिरन्तर (kusumanirantara) - densely with flowers, continuously by flowers

• मण्डिताः (maṇḍitāḥ) - adorned, decorated

• दशाशाः (daśāśāḥ) - the ten directions

Words meanings and morphology

गगनगत-लतादल (gaganagata-latādala) - a creeper leaf that has gone to the sky, or a sky-reaching creeper leaf

(noun)

Locative, neuter, singular of gaganagata-latādala

gaganagata-latādala - sky-reaching creeper leaf

Compound type : Karmadharaya (gaganagata+latādala)

• gaganagata – gone to the sky, sky-reaching
  adjective (neuter)
  Past Passive Participle
  From root gam (to go) with noun gagana (sky). gagane gataḥ (7th Tatpurusha)
  Root: gam (class 1)
• latādala – creeper leaf
  noun (neuter)
  Compound: latā (creeper) + dala (leaf)

उपविष्टः (upaviṣṭaḥ) - seated

(adjective)

Nominative, masculine, singular of upaviṣṭa

upaviṣṭa - seated

Past Passive Participle

From root viś (to enter) with prefix upa

Prefix: upa

Root: viś (class 6)

प्रसृतवनावनिवारिवाहवेषाः (prasṛtavanāvanivārivāhaveṣāḥ) - whose forms were like clouds spread over earthly forests

(adjective)

Nominative, feminine, plural of prasṛtavanāvanivārivāhaveṣa

prasṛtavanāvanivārivāhaveṣa - one having forms like clouds spread over earthly forests

Compound type : Bahuvrihi (prasṛtavanāvanivārivāha+veṣa)

• prasṛtavanāvanivārivāha – like clouds spread over earthly forests
  noun (masculine)
  Compound: prasṛtavanāvani + vārivāha
• veṣa – form, appearance, attire
  noun (masculine)
  Root: viś (class 6)

त्रिभुवन-वनिताः (tribhuvana-vanitāḥ) - women of the three worlds

(noun)

Accusative, feminine, plural of tribhuvana-vanitā

tribhuvana-vanitā - woman of the three worlds

Compound: tribhuvana (three worlds) + vanitā (woman)

Compound type : Tatpurusha (tribhuvana+vanitā)

• tribhuvana – three worlds
  noun (neuter)
  Compound: tri (three) + bhuvana (world)
• vanitā – woman, beloved woman
  noun (feminine)
  From root van (to love)
  Root: van (class 1)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Root: dṛś (class 1)

हृष्टः (hṛṣṭaḥ) - delighted, happy

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, happy, excited

Past Passive Participle

From root hṛṣ (to be excited, rejoice)

Root: hṛṣ (class 4)

कुसुमनिरन्तर (kusumanirantara) - densely with flowers, continuously by flowers

(indeclinable)

Compound: kusuma (flower) + nirantara (without gap)

Compound type : Avyayibhava (kusuma+nirantara)

• kusuma – flower, blossom
  noun (neuter)
• nirantara – continuous, dense, uninterrupted, without gap
  adjective (neuter)
  Compound: nis (without) + antara (gap)
  Prefix: nis

मण्डिताः (maṇḍitāḥ) - adorned, decorated

(adjective)

Nominative, feminine, plural of maṇḍita

maṇḍita - adorned, decorated, embellished

Past Passive Participle

From root maṇḍ (to adorn, decorate)

Root: maṇḍ (class 10)

Note: Grammatically corrected from singular 'maṇḍitā' to plural 'maṇḍitāḥ' to agree with 'daśāśāḥ'.

दशाशाः (daśāśāḥ) - the ten directions

(noun)

Nominative, feminine, plural of daśāśā

daśāśā - the ten directions

Compound: daśa (ten) + āśā (direction)

Compound type : Dvigu (daśa+āśā)

• daśa – ten
  numeral (neuter)
• āśā – direction, quarter, hope
  noun (feminine)

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