योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-56, verse-26

श्रीराम उवाच ।
भगवन्पिण्डदानादिवासनारहिताकृतिः ।
कीदृक्संपद्यते जीवः पिण्डो यस्मै न दीयते ॥ २६ ॥

śrīrāma uvāca ,
bhagavanpiṇḍadānādivāsanārahitākṛtiḥ ,
kīdṛksaṃpadyate jīvaḥ piṇḍo yasmai na dīyate 26

26. śrīrāma uvāca bhagavan piṇḍadānādivāsanārahitākṛtiḥ
kīdṛk saṃpadyate jīvaḥ piṇḍaḥ yasmai na dīyate

26. śrīrāma uvāca: bhagavan,
yasmai piṇḍaḥ na dīyate,
saḥ piṇḍadānādivāsanārahitākṛtiḥ jīvaḥ kīdṛk saṃpadyate?

26. Śrī Rāma said: O Lord, what kind of individual soul (jīva) becomes one whose form is devoid of latent impressions (vāsanā) regarding ancestral offerings (piṇḍadāna) and such, that is, a soul to whom no ancestral offering is made?

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - O Lord, O Revered One

• पिण्डदानादिवासनारहिताकृतिः (piṇḍadānādivāsanārahitākṛtiḥ) - one whose form is devoid of latent impressions (vāsanā) related to ancestral offerings (piṇḍadāna) and so on

• कीदृक् (kīdṛk) - of what kind, what sort

• संपद्यते (saṁpadyate) - becomes, turns into, results in

• जीवः (jīvaḥ) - the individual soul (jīva), living being

• पिण्डः (piṇḍaḥ) - ancestral offering, ball of rice

• यस्मै (yasmai) - to whom, for whom

• न (na) - not

• दीयते (dīyate) - is given, is offered

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama (an incarnation of Vishnu)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect tense 3rd person singular active of root vac.

Root: vac (class 2)

भगवन् (bhagavan) - O Lord, O Revered One

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - lord, venerable, worshipful, divine

पिण्डदानादिवासनारहिताकृतिः (piṇḍadānādivāsanārahitākṛtiḥ) - one whose form is devoid of latent impressions (vāsanā) related to ancestral offerings (piṇḍadāna) and so on

(adjective)

Nominative, masculine, singular of piṇḍadānādivāsanārahitākṛti

piṇḍadānādivāsanārahitākṛti - one whose form is devoid of latent impressions related to ancestral offerings and so on

Compound type : bahuvrihi (piṇḍadānādi+vāsanā+rahita+ākṛti)

• piṇḍadānādi – ancestral offering etc.
  noun (masculine)
• vāsanā – latent impression, mental conditioning
  noun (feminine)
• rahita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of rah (to abandon, be deprived of)
  Root: rah (class 1)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā

कीदृक् (kīdṛk) - of what kind, what sort

(interrogative adjective)

संपद्यते (saṁpadyate) - becomes, turns into, results in

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Prefix: sam

Root: pad (class 4)

जीवः (jīvaḥ) - the individual soul (jīva), living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

पिण्डः (piṇḍaḥ) - ancestral offering, ball of rice

(noun)

Nominative, masculine, singular of piṇḍa

piṇḍa - ball of rice or flour offered to ancestors, ancestral offering, lump, body

यस्मै (yasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of yad

yad - who, which, what

न (na) - not

(indeclinable)

दीयते (dīyate) - is given, is offered

(verb)

3rd person , singular, passive, present indicative (laṭ) of dā

Root: dā (class 3)

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