योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-9, verse-6

क्रोधाभिभूतं विज्ञाय जगन्मित्रं महामुनिम् ।
धृतिमान्सुव्रतो धीमान्वसिष्ठो वाक्यमब्रवीत् ॥ ६ ॥

krodhābhibhūtaṃ vijñāya jaganmitraṃ mahāmunim ,
dhṛtimānsuvrato dhīmānvasiṣṭho vākyamabravīt 6

6. krodhābhibhūtam vijñāya jaganmitram mahāmunim
dhṛtimān suvrataḥ dhīmān vasiṣṭhaḥ vākyam abravīt

6. Understanding that the great sage, a friend to all beings, was overwhelmed by anger, the resolute, virtuous, and wise Vasishtha spoke these words.

6. לאחר שהכיר בכך שגַּאגַאנְמִיטְרָה (ידיד העולם) הַמַּהָאמוּנִי (הפרוש הגדול) נתון תחת השפעת הכעס, וָואסִישְׁטָה, בעל יציבות נפשית, בעל נדרים טובים ונבון, אמר את הדברים הבאים.

Words meanings summery:

• क्रोधाभिभूतम् (krodhābhibhūtam) - overwhelmed by anger, overcome by rage

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• जगन्मित्रम् (jaganmitram) - Referring to Viśvāmitra, who is a friend to all beings. (friend of the world, friend of all beings)

• महामुनिम् (mahāmunim) - Referring to Viśvāmitra. (the great sage, the great ascetic)

• धृतिमान् (dhṛtimān) - resolute, firm, steady, courageous

• सुव्रतः (suvrataḥ) - of good vows, virtuous, pious, devout

• धीमान् (dhīmān) - intelligent, wise, sagacious

• वसिष्ठः (vasiṣṭhaḥ) - The specific sage Vasishtha, guru of the Ikṣvāku dynasty. (Vasishtha (a revered sage))

• वाक्यम् (vākyam) - speech, word, utterance, sentence

• अब्रवीत् (abravīt) - spoke, said, uttered

Words meanings and morphology

क्रोधाभिभूतम् (krodhābhibhūtam) - overwhelmed by anger, overcome by rage

(adjective)

Accusative, masculine, singular of krodhābhibhūta

krodhābhibhūta - overcome with anger, overwhelmed by wrath

Past Passive Participle

Formed from 'abhi' + 'bhū' (to be) with 'krodha' (anger) as the agent/cause. Compound.

Compound type : tatpurusha (krodha+abhibhūta)

• krodha – anger, wrath, rage
  noun (masculine)
  From root 'krudh' (to be angry).
  Root: krudh (class 4)
• abhibhūta – overcome, overpowered, defeated
  adjective (masculine)
  Past Passive Participle
  From 'abhi' + root 'bhū' (to be, to overcome).
  Prefix: abhi
  Root: bhū (class 1)

Note: Qualifies 'mahāmunim'.

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Formed from 'vi' + root 'jñā' (to know) + 'ya' suffix.

Prefix: vi

Root: jñā (class 9)

जगन्मित्रम् (jaganmitram) - Referring to Viśvāmitra, who is a friend to all beings. (friend of the world, friend of all beings)

(noun)

Accusative, masculine, singular of jaganmitra

jaganmitra - friend of the world, friend of all beings

Compound of 'jagat' (world, moving beings) and 'mitra' (friend). Internal sandhi 't' -> 'n'.

Compound type : tatpurusha (jagat+mitra)

• jagat – moving, living, world, universe
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go), literally 'that which moves', also used as a noun.
  Root: gam (class 1)
• mitra – friend, companion, ally, sun
  noun (masculine)

Note: Qualifies 'mahāmunim'.

महामुनिम् (mahāmunim) - Referring to Viśvāmitra. (the great sage, the great ascetic)

(noun)

Accusative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound of 'mahā' (great) and 'muni' (sage).

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of 'mahat' (great), often used as prefix in compounds.
• muni – sage, ascetic, seer
  noun (masculine)
  From root 'man' (to think).
  Root: man (class 4)

Note: Object of 'vijñāya'.

धृतिमान् (dhṛtimān) - resolute, firm, steady, courageous

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - resolute, firm, steady, courageous

Possessive adjective formed from 'dhṛti' (firmness) + 'matup' suffix.

Root: dhṛ (class 1)

Note: Qualifies Vasiṣṭha.

सुव्रतः (suvrataḥ) - of good vows, virtuous, pious, devout

(adjective)

Nominative, masculine, singular of suvrata

suvrata - of good vows, virtuous, pious, devout

Compound of 'su' (good) and 'vrata' (vow, religious observance).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
  Prefix used in compounds.
• vrata – vow, sacred observance, religious practice, rule
  noun (neuter)
  From root 'vṛ' (to choose, to cover).
  Root: vṛ (class 5)

Note: Qualifies Vasiṣṭha.

धीमान् (dhīmān) - intelligent, wise, sagacious

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious

Possessive adjective formed from 'dhī' (intellect) + 'matup' suffix.

Note: Qualifies Vasiṣṭha.

वसिष्ठः (vasiṣṭhaḥ) - The specific sage Vasishtha, guru of the Ikṣvāku dynasty. (Vasishtha (a revered sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasishtha (proper noun), most wealthy, most excellent (superlative of vasu)

Superlative of 'vasu' (good, wealthy).

Root: vas (class 2)

Note: Subject of the sentence.

वाक्यम् (vākyam) - speech, word, utterance, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, utterance, sentence

From root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said, uttered

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of brū

Root: brū (class 2)

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