वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-34, verse-5
न त्वेवानागते काले देहाच्च्यवति जीवितम् ।
कैकेय्या क्लिश्यमानस्य मृत्युर्मम न विद्यते ॥५॥
कैकेय्या क्लिश्यमानस्य मृत्युर्मम न विद्यते ॥५॥
5. na tvevānāgate kāle dehāccyavati jīvitam ,
kaikeyyā kliśyamānasya mṛtyurmama na vidyate.
kaikeyyā kliśyamānasya mṛtyurmama na vidyate.
5.
na tu eva anāgate kāle dehāt cyavati jīvitam
kaikeyyā kliśyamānasya mṛtyuḥ mama na vidyate
kaikeyyā kliśyamānasya mṛtyuḥ mama na vidyate
5.
tu eva anāgate kāle jīvitam dehāt na cyavati
kaikeyyā kliśyamānasya mama mṛtyuḥ na vidyate
kaikeyyā kliśyamānasya mama mṛtyuḥ na vidyate
5.
Indeed, life (jīvitam) does not depart from the body before its appointed time (kāla) has arrived. Yet, for me, who am being tormented by Kaikeyī, death itself is nowhere to be found.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तु (tu) - indeed, surely (but, on the other hand, indeed)
- एव (eva) - indeed, surely (only, just, indeed, even)
- अनागते (anāgate) - in the not yet arrived, in the future
- काले (kāle) - before its appointed time (in time, at the proper moment)
- देहात् (dehāt) - from the body
- च्यवति (cyavati) - departs (from life) (departs, falls, deviates)
- जीवितम् (jīvitam) - life, living, existence
- कैकेय्या (kaikeyyā) - by Kaikeyī
- क्लिश्यमानस्य (kliśyamānasya) - of me, who am being tormented by Kaikeyī (of one who is being tormented, of one suffering)
- मृत्युः (mṛtyuḥ) - death, demise
- मम (mama) - my, of me
- न (na) - not, no
- विद्यते (vidyate) - is found, exists, is present
Words meanings and morphology
न (na) - not, no
(indeclinable)
तु (tu) - indeed, surely (but, on the other hand, indeed)
(indeclinable)
एव (eva) - indeed, surely (only, just, indeed, even)
(indeclinable)
अनागते (anāgate) - in the not yet arrived, in the future
(adjective)
Locative, masculine, singular of anāgata
anāgata - not yet arrived, not come, future
Past Passive Participle
derived from ā-gam with negative prefix an-
Compound type : nañ-tatpuruṣa (an+āgata)
- an – not, un-
indeclinable - āgata – arrived, come, obtained
adjective (masculine)
Past Passive Participle
from root gam with prefix ā
Prefix: ā
Root: gam (class 1)
Note: modifies kāle
काले (kāle) - before its appointed time (in time, at the proper moment)
(noun)
Locative, masculine, singular of kāla
kāla - time, period, proper time, destiny
देहात् (dehāt) - from the body
(noun)
Ablative, masculine, singular of deha
deha - body, form, mass
Root: dih (class 4)
च्यवति (cyavati) - departs (from life) (departs, falls, deviates)
(verb)
3rd person , singular, active, present (laṭ) of cyu
Root: cyu (class 1)
जीवितम् (jīvitam) - life, living, existence
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, living, existence
Past Passive Participle (secondary noun)
derived from root jīv
Root: jīv (class 1)
कैकेय्या (kaikeyyā) - by Kaikeyī
(proper noun)
Instrumental, feminine, singular of kaikeyī
kaikeyī - Kaikeyī (proper name of a queen)
क्लिश्यमानस्य (kliśyamānasya) - of me, who am being tormented by Kaikeyī (of one who is being tormented, of one suffering)
(adjective)
Genitive, masculine, singular of kliśyamāna
kliśyamāna - being tormented, suffering, being afflicted
Present Passive Participle
from root kliś (4th class), in passive voice
Root: kliś (class 4)
Note: modifies mama
मृत्युः (mṛtyuḥ) - death, demise
(noun)
Nominative, masculine, singular of mṛtyu
mṛtyu - death, god of death, Yama
Root: mṛ (class 6)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - is found, exists, is present
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 4)