वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-34, verse-34

संवासात् परुषं किं चिदज्ञानाद्वापि यत् कृतम् ।
तन्मे समनुजानीत सर्वाश्चामन्त्रयामि वः ॥३४॥

34. saṃvāsāt paruṣaṃ kiṃ cidajñānādvāpi yat kṛtam ,
tanme samanujānīta sarvāścāmantrayāmi vaḥ.

34. saṃvāsāt paruṣam kim cit ajñānāt vā api yat kṛtam
tat me samanu jānīta sarvāḥ ca āmantrayāmi vaḥ

34. yat kim cit paruṣam saṃvāsāt vā api ajñānāt kṛtam
tat me samanu jānīta ca sarvāḥ vaḥ āmantrayāmi

34. Whatever harshness may have been done by me due to living together or out of ignorance, please forgive me for that. And I bid farewell to all of you.

Words meanings summery:

• संवासात् (saṁvāsāt) - from living together, from association

• परुषम् (paruṣam) - harsh, rough, cruel

• किम् (kim) - anything (with cit) (what, which, anything)

• चित् (cit) - a certain, any

• अज्ञानात् (ajñānāt) - from ignorance, unwittingly

• वा (vā) - or

• अपि (api) - also, even, indeed

• यत् (yat) - which, whatever

• कृतम् (kṛtam) - done, made

• तत् (tat) - for that (namely, the harshness) (that, for that)

• मे (me) - to me, for me

• समनु (samanu) - prefix combination: thoroughly, properly, to allow

• जानीत (jānīta) - you all forgive (me) (forgive, permit)

• सर्वाः (sarvāḥ) - all of you mothers (all)

• च (ca) - and

• आमन्त्रयामि (āmantrayāmi) - I bid farewell, I address

• वः (vaḥ) - to you all (you all (accusative, dative, genitive))

Words meanings and morphology

संवासात् (saṁvāsāt) - from living together, from association

(noun)

Ablative, masculine, singular of saṃvāsa

saṁvāsa - living together, association, habitation

From sam-√vas (to dwell)

Prefix: sam

Root: vas (class 1)

परुषम् (paruṣam) - harsh, rough, cruel

(adjective)

Accusative, neuter, singular of paruṣa

paruṣa - harsh, rough, cruel, severe

किम् (kim) - anything (with cit) (what, which, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether

चित् (cit) - a certain, any

(indeclinable)

अज्ञानात् (ajñānāt) - from ignorance, unwittingly

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

From a- (negative) + jñāna (knowledge)

Compound type : tatpuruṣa (a+jñāna)

• a – not, non-, un-
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root √jñā (to know)
  Root: jñā (class 9)

वा (vā) - or

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, whatever

कृतम् (kṛtam) - done, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do, make) + kta suffix

Root: kṛ (class 8)

तत् (tat) - for that (namely, the harshness) (that, for that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I (first person pronoun)

Note: Enclitic form of aham

समनु (samanu) - prefix combination: thoroughly, properly, to allow

(indeclinable)

Combination of upasargas sam- and anu-

Note: Functions as a verbal prefix in samanu-√jñā

जानीत (jānīta) - you all forgive (me) (forgive, permit)

(verb)

2nd person , plural, middle, imperative (loṭ) of jñā

Imperative, 2nd person plural, middle voice

Root √jñā (9th class), present stem jānī-. Used here with samanu- prefix.

Root: jñā (class 9)

सर्वाः (sarvāḥ) - all of you mothers (all)

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

च (ca) - and

(indeclinable)

आमन्त्रयामि (āmantrayāmi) - I bid farewell, I address

(verb)

1st person , singular, active, present (laṭ) of āmantray

Present, 1st person singular, active voice

From root √mantr (10th class or denominative from mantra) with prefix ā-

Prefix: ā

Root: mantr (class 10)

वः (vaḥ) - to you all (you all (accusative, dative, genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (second person pronoun)

Note: Enclitic form

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