वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-34, verse-10

औपवाह्यं रथं युक्त्वा त्वमायाहि हयोत्तमैः ।
प्रापयैनं महाभागमितो जनपदात् परम् ॥१०॥

10. aupavāhyaṃ rathaṃ yuktvā tvamāyāhi hayottamaiḥ ,
prāpayainaṃ mahābhāgamito janapadāt param.

10. aupavāhyam ratham yuktvā tvam āyāhi hayottamaiḥ
prāpaya enam mahābhāgam itaḥ janapadāt param

10. tvam aupavāhyam ratham hayottamaiḥ yuktvā āyāhi.
enam mahābhāgam itaḥ janapadāt param prāpaya.

10. Yoke the riding-chariot with excellent horses and come! Then, send this greatly fortunate one (Rama) from here, beyond this kingdom.

Words meanings summery:

• औपवाह्यम् (aupavāhyam) - a riding-chariot (implied) (fit for riding, for drawing (a vehicle), a riding-animal, a beast of burden)

• रथम् (ratham) - chariot (chariot, car)

• युक्त्वा (yuktvā) - having yoked/prepared (having yoked, having harnessed, having prepared)

• त्वम् (tvam) - you (Sumantra) (you (singular))

• आयाहि (āyāhi) - come! (come! approach!)

• हयोत्तमैः (hayottamaiḥ) - with excellent horses

• प्रापय (prāpaya) - send (cause to go, send, convey)

• एनम् (enam) - him (Rama) (him, this one)

• महाभागम् (mahābhāgam) - the greatly fortunate one (Rama) (greatly fortunate, highly esteemed, noble, glorious)

• इतः (itaḥ) - from here (from here, hence)

• जनपदात् (janapadāt) - from this kingdom (from the country, from the kingdom, from the inhabited land)

• परम् (param) - beyond (this place) (beyond, further, supreme, highest)

Words meanings and morphology

औपवाह्यम् (aupavāhyam) - a riding-chariot (implied) (fit for riding, for drawing (a vehicle), a riding-animal, a beast of burden)

(adjective)

Accusative, masculine, singular of aupavāhya

aupavāhya - fit for carrying, for drawing, a riding animal, a beast of burden, a riding-chariot

Gerundive

From upa-vah (to carry)

Prefix: upa

Root: vah (class 1)

Note: Agrees with `ratham`.

रथम् (ratham) - chariot (chariot, car)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

From root ram (to delight, to move)

Root: ram (class 1)

युक्त्वा (yuktvā) - having yoked/prepared (having yoked, having harnessed, having prepared)

(indeclinable)

Absolutive (gerund)

From root yuj (to yoke, to join)

Root: yuj (class 7)

त्वम् (tvam) - you (Sumantra) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun

आयाहि (āyāhi) - come! (come! approach!)

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Root with prefix ā

Prefix: ā

Root: yā (class 2)

Note: From ā + yā.

हयोत्तमैः (hayottamaiḥ) - with excellent horses

(noun)

Instrumental, masculine, plural of hayottama

hayottama - excellent horse, best of horses

Compound of haya (horse) + uttama (best)

Compound type : tatpurusha (haya+uttama)

• haya – horse
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)
  Superlative of ud

प्रापय (prāpaya) - send (cause to go, send, convey)

(verb)

2nd person , singular, active, imperative (loṭ) of prāpay

Causative

From pra- + āp (to obtain, to reach) in causative

Prefix: pra

Root: āp (class 5)

एनम् (enam) - him (Rama) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

Pronominal stem

महाभागम् (mahābhāgam) - the greatly fortunate one (Rama) (greatly fortunate, highly esteemed, noble, glorious)

(adjective)

Accusative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly esteemed, noble, glorious

Compound of mahā (great) + bhāga (share, fortune)

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large, mighty
  adjective (feminine)
  feminine form of mahat
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  From root bhaj (to divide, share)
  Root: bhaj (class 1)

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

Ablative particle from idam

जनपदात् (janapadāt) - from this kingdom (from the country, from the kingdom, from the inhabited land)

(noun)

Ablative, masculine, singular of janapada

janapada - country, kingdom, inhabited land, community

Compound of jana (people) + pada (foot, place)

Compound type : tatpurusha (jana+pada)

• jana – people, man, person
  noun (masculine)
  From root jan (to be born)
  Root: jan (class 4)
• pada – foot, step, place, mark
  noun (neuter)
  From root pad (to go)
  Root: pad (class 4)

परम् (param) - beyond (this place) (beyond, further, supreme, highest)

(indeclinable)

Note: Used adverbially here.

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