बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-85, verse-1
अथाऽन्यत् सम्प्रवक्ष्यामि सुलग्ने सुग्रहेष्वपि ।
यदन्यकारणेनापि भवेज्जन्माऽशुभप्रदम् ॥१॥
यदन्यकारणेनापि भवेज्जन्माऽशुभप्रदम् ॥१॥
1. athā'nyat sampravakṣyāmi sulagne sugraheṣvapi .
yadanyakāraṇenāpi bhavejjanmā'śubhapradam.
yadanyakāraṇenāpi bhavejjanmā'śubhapradam.
1.
atha anyat sampravakṣyāmi sulagne sugraheṣu api
yat anyakāraṇena api bhavet janma aśubhapradaṃ
yat anyakāraṇena api bhavet janma aśubhapradaṃ
1.
atha anyat sampravakṣyāmi yat sulagne sugraheṣu
api anyakāraṇena api janma aśubhapradaṃ bhavet
api anyakāraṇena api janma aśubhapradaṃ bhavet
1.
Now, I will explain another matter: how birth can become inauspicious even when the ascendant (lagna) is strong and the planets are well-placed, due to some other reason.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now (introducing a new topic) (now, then, thereupon, moreover)
- अन्यत् (anyat) - another (matter/thing) (another, other, different, something else)
- सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will explain well (I will explain, I will declare, I will tell well)
- सुलग्ने (sulagne) - even when the ascendant (lagna) is strong/auspicious (in a good ascendant, with a good lagna)
- सुग्रहेषु (sugraheṣu) - when the planets are well-placed/auspicious (among good planets, when planets are good)
- अपि (api) - even (also, even, too)
- यत् (yat) - which (referring to the matter to be explained) (which, what, that (relative pronoun))
- अन्यकारणेन (anyakāraṇena) - due to another reason (by another reason, due to a different cause)
- अपि (api) - also (also, even, too)
- भवेत् (bhavet) - may occur / becomes (may it be, it will be, should be, occurs)
- जन्म (janma) - birth (in a natal chart context) (birth, origin, existence)
- अशुभप्रदं (aśubhapradaṁ) - bringing inauspicious results (inauspicious-giving, bringing bad fortune)
Words meanings and morphology
अथ (atha) - now (introducing a new topic) (now, then, thereupon, moreover)
(indeclinable)
अन्यत् (anyat) - another (matter/thing) (another, other, different, something else)
(pronoun)
Accusative, neuter, singular of anya
anya - other, another, different
सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will explain well (I will explain, I will declare, I will tell well)
(verb)
1st person , singular, active, future (lṛṭ) of sampravac
Compound verb: sam-pra-vac.
Prefixes: sam+pra
Root: vac (class 2)
सुलग्ने (sulagne) - even when the ascendant (lagna) is strong/auspicious (in a good ascendant, with a good lagna)
(adjective)
Locative, neuter, singular of sulagna
sulagna - good ascendant, auspicious lagna
Compound of su (good) and lagna (ascendant/moment of birth).
Compound type : karmadhāraya (su+lagna)
- su – good, well, excellent
indeclinable - lagna – ascendant, moment of birth, attached, connected
noun (neuter)
Past Passive Participle
From root lag.
Root: lag (class 1)
Note: Used adverbially.
सुग्रहेषु (sugraheṣu) - when the planets are well-placed/auspicious (among good planets, when planets are good)
(adjective)
Locative, masculine, plural of sugraha
sugraha - good planet, auspicious planet
Compound of su (good) and graha (planet).
Compound type : karmadhāraya (su+graha)
- su – good, well, excellent
indeclinable - graha – planet, seizer, grasping, an astrological body
noun (masculine)
from root grah
Root: grah (class 9)
Note: Used adverbially.
अपि (api) - even (also, even, too)
(indeclinable)
यत् (yat) - which (referring to the matter to be explained) (which, what, that (relative pronoun))
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that (relative pronoun)
अन्यकारणेन (anyakāraṇena) - due to another reason (by another reason, due to a different cause)
(noun)
Instrumental, neuter, singular of anyakāraṇa
anyakāraṇa - another reason, different cause
Compound of anya (other) and kāraṇa (reason/cause).
Compound type : karmadhāraya (anya+kāraṇa)
- anya – other, another, different
pronoun (neuter) - kāraṇa – cause, reason, instrument
noun (neuter)
from root kṛ (to do) + ana suffix.
Root: kṛ (class 8)
अपि (api) - also (also, even, too)
(indeclinable)
भवेत् (bhavet) - may occur / becomes (may it be, it will be, should be, occurs)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
जन्म (janma) - birth (in a natal chart context) (birth, origin, existence)
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, existence, life
from root jan
Root: jan (class 4)
अशुभप्रदं (aśubhapradaṁ) - bringing inauspicious results (inauspicious-giving, bringing bad fortune)
(adjective)
Nominative, neuter, singular of aśubhaprada
aśubhaprada - inauspicious-giving, conferring evil, bringing misfortune
Compound of aśubha (inauspicious) and prada (giver/giver of).
Compound type : karmadhāraya (aśubha+prada)
- aśubha – inauspicious, bad, evil
adjective (neuter)
a (negation) + śubha (auspicious).
Prefix: a - prada – giving, granting, bestowing
adjective
suffix for agent noun
from root dā with prefix pra.
Prefix: pra
Root: dā (class 3)
Note: Agrees with janma.