बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-38, verse-3
वोशौ च निपुणो दाता यशोविद्याबलावन्तिः ।
तथोभयचरे जातो भूपो वा तत्समः सुखी ॥३॥
तथोभयचरे जातो भूपो वा तत्समः सुखी ॥३॥
3. vośau ca nipuṇo dātā yaśovidyābalāvantiḥ .
tathobhayacare jāto bhūpo vā tatsamaḥ sukhī.
tathobhayacare jāto bhūpo vā tatsamaḥ sukhī.
3.
vośau ca nipuṇaḥ dātā yaśo-vidyā-bala-anvitaḥ
tathā ubhayacare jātaḥ bhūpaḥ vā tat-samaḥ sukhī
tathā ubhayacare jātaḥ bhūpaḥ vā tat-samaḥ sukhī
3.
Furthermore, a person born under the Vośi (yoga) will be skilled, generous, and endowed with fame, knowledge, and strength. Similarly, one born under the Ubhayacara (yoga) becomes a king or is equivalent to one, and is always happy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वोशौ (vośau) - in Vośi (yoga)
- च (ca) - furthermore, and (and, also)
- निपुणः (nipuṇaḥ) - skilled, clever, expert, able
- दाता (dātā) - giver, generous person
- यशो-विद्या-बल-अन्वितः (yaśo-vidyā-bala-anvitaḥ) - endowed with fame, knowledge, and strength
- तथा (tathā) - similarly (thus, so, similarly, likewise)
- उभय-चरे (ubhaya-care) - in Ubhayacara (yoga)
- जातः (jātaḥ) - born (in the chart with this yoga) (born, produced, existing, occurred)
- भूपः (bhūpaḥ) - a king (king, ruler (literally 'earth protector'))
- वा (vā) - or (or, either)
- तत्-समः (tat-samaḥ) - equivalent to one (a king) (equal to that, similar to him)
- सुखी (sukhī) - happy, joyous
Words meanings and morphology
वोशौ (vośau) - in Vośi (yoga)
(proper noun)
Locative, masculine, singular of vośi
vośi - name of an astrological yoga
Note: Locative absolute construction, or simply 'in the case of Vośi yoga'.
च (ca) - furthermore, and (and, also)
(indeclinable)
निपुणः (nipuṇaḥ) - skilled, clever, expert, able
(adjective)
Nominative, masculine, singular of nipuṇa
nipuṇa - skilled, clever, expert, able
दाता (dātā) - giver, generous person
(noun)
Nominative, masculine, singular of dātṛ
dātṛ - giver, bestower, generous person
agent noun
from root dā- 'to give'
Root: dā (class 3)
यशो-विद्या-बल-अन्वितः (yaśo-vidyā-bala-anvitaḥ) - endowed with fame, knowledge, and strength
(adjective)
Nominative, masculine, singular of yaśovidyābalānvita
yaśovidyābalānvita - endowed with fame, knowledge, and strength
compound of yaśas (fame), vidyā (knowledge), bala (strength), and anvita (endowed with)
Compound type : Tatpuruṣa (yaśas+vidyā+bala+anvita)
- yaśas – fame, glory, reputation
noun (neuter) - vidyā – knowledge, learning, science
noun (feminine)
from root vid- 'to know'
Root: vid (class 2) - bala – strength, power, force
noun (neuter) - anvita – accompanied by, endowed with, possessed of
adjective (masculine)
Past Passive Participle
from anu + i- 'to go after'
Prefix: anu
Root: i (class 2)
तथा (tathā) - similarly (thus, so, similarly, likewise)
(indeclinable)
उभय-चरे (ubhaya-care) - in Ubhayacara (yoga)
(proper noun)
Locative, masculine, singular of ubhaya-cara
ubhaya-cara - Ubhayacara (yoga) (planets in both 2nd and 12th houses from a point)
compound of ubhaya (both) and cara (moving)
Compound type : Tatpuruṣa (ubhaya+cara)
- ubhaya – both
adjective (masculine) - cara – moving, going, a mover
adjective (masculine)
from root car- 'to move'
Root: car (class 1)
Note: Locative absolute construction, or simply 'in the case of Ubhayacara yoga'.
जातः (jātaḥ) - born (in the chart with this yoga) (born, produced, existing, occurred)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, existing
Past Passive Participle
from root jan- 'to be born'
Root: jan (class 4)
भूपः (bhūpaḥ) - a king (king, ruler (literally 'earth protector'))
(noun)
Nominative, masculine, singular of bhūpa
bhūpa - king, ruler (literally 'earth protector')
compound of bhū (earth) and pa (protector)
Compound type : Tatpuruṣa (bhū+pa)
- bhū – earth, land
noun (feminine) - pa – protector, guardian
noun (masculine)
from root pā- 'to protect'
Root: pā (class 2)
वा (vā) - or (or, either)
(indeclinable)
तत्-समः (tat-samaḥ) - equivalent to one (a king) (equal to that, similar to him)
(adjective)
Nominative, masculine, singular of tatsama
tatsama - equal to that, similar to him
compound of tad (that) and sama (equal)
Compound type : Tatpuruṣa (tad+sama)
- tad – that, him
pronoun (neuter) - sama – equal, same, like
adjective (masculine)
सुखी (sukhī) - happy, joyous
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, joyous, comfortable
from sukha (happiness) + suffix -in