महाभारतः mahābhārataḥ - book-6, chapter-37, verse-7

ममैवांशो जीवलोके जीवभूतः सनातनः ।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥७॥

7. mamaivāṁśo jīvaloke jīvabhūtaḥ sanātanaḥ ,
manaḥṣaṣṭhānīndriyāṇi prakṛtisthāni karṣati.

7. mama eva aṃśaḥ jīvaloke jīvabhūtaḥ sanātanaḥ
manaḥṣaṣṭhāni indriyāṇi prakṛtisthāni karṣati

7. mama eva sanātanaḥ aṃśaḥ jīvaloke jīvabhūtaḥ
prakṛtisthāni manaḥṣaṣṭhāni indriyāṇi karṣati

7. Indeed, an eternal fragment of My own being (mama eva aṃśaḥ), having become a living entity in the world of living beings, struggles with the senses—including the mind as the sixth—that are situated in material nature (prakṛti).

Words meanings summery:

• मम (mama) - My, Mine, of Me

• एव (eva) - indeed, certainly, only

• अंशः (aṁśaḥ) - a part, a fragment

• जीवलोके (jīvaloke) - in the world of living beings

• जीवभूतः (jīvabhūtaḥ) - having become a living being, embodied as a living entity

• सनातनः (sanātanaḥ) - eternal, everlasting

• मनःषष्ठानि (manaḥṣaṣṭhāni) - with mind as the sixth

• इन्द्रियाणि (indriyāṇi) - the senses

• प्रकृतिस्थानि (prakṛtisthāni) - situated in material nature

• कर्षति (karṣati) - he draws, he pulls, he struggles, he attracts

Words meanings and morphology

मम (mama) - My, Mine, of Me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive.

एव (eva) - indeed, certainly, only

(indeclinable)

अंशः (aṁśaḥ) - a part, a fragment

(noun)

Nominative, masculine, singular of aṃśa

aṁśa - a part, portion, share, fragment

Note: Subject.

जीवलोके (jīvaloke) - in the world of living beings

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Compound type : tatpurusha (jīva+loka)

• jīva – living being, soul, life
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

जीवभूतः (jīvabhūtaḥ) - having become a living being, embodied as a living entity

(adjective)

Nominative, masculine, singular of jīvabhūta

jīvabhūta - become a living being, manifested as a jīva

Compound type : tatpurusha (jīva+bhūta)

• jīva – living being, soul
  noun (masculine)
  Root: jīv (class 1)
• bhūta – become, being, element
  adjective
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Agrees with aṃśaḥ.

सनातनः (sanātanaḥ) - eternal, everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, ancient, everlasting

Note: Agrees with aṃśaḥ.

मनःषष्ठानि (manaḥṣaṣṭhāni) - with mind as the sixth

(adjective)

Accusative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having mind as the sixth, consisting of six with mind

Compound type : bahuvrihi (manas+ṣaṣṭha)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective

Note: Agrees with indriyāṇi.

इन्द्रियाणि (indriyāṇi) - the senses

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty (of sense or action)

Note: Object of karṣati.

प्रकृतिस्थानि (prakṛtisthāni) - situated in material nature

(adjective)

Accusative, neuter, plural of prakṛtistha

prakṛtistha - abiding in nature (prakṛti), situated in material nature

Compound type : tatpurusha (prakṛti+stha)

• prakṛti – material nature, primal matter, disposition
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)
• stha – standing, staying, situated
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with indriyāṇi.

कर्षति (karṣati) - he draws, he pulls, he struggles, he attracts

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛṣ

Present Active Indicative

3rd person singular

Root: kṛṣ (class 1)