महाभारतः mahābhārataḥ - book-6, chapter-37, verse-3

न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा ।
अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा ॥३॥

3. na rūpamasyeha tathopalabhyate; nānto na cādirna ca saṁpratiṣṭhā ,
aśvatthamenaṁ suvirūḍhamūla;masaṅgaśastreṇa dṛḍhena chittvā.

3. na rūpam asya iha tathā upalabhyate
na antaḥ na ca ādiḥ na ca
saṃpratiṣṭhā aśvattham enam suvirūḍhamūlam
asaṅgaśastreṇa dṛḍhena chittvā

3. asya rūpam iha tathā na upalabhyate
na antaḥ na ca ādiḥ na ca
saṃpratiṣṭhā dṛḍhena asaṅgaśastreṇa
suvirūḍhamūlam enam aśvattham chittvā

3. Its true form is not perceived in this world as such; neither its end, nor its beginning, nor its persistence. Having cut down this aśvattha tree, whose roots are very firmly established, with the strong weapon of non-attachment,

Words meanings summery:

• न (na) - not, no

• रूपम् (rūpam) - form, nature, appearance

• अस्य (asya) - of this, its

• इह (iha) - here, in this world

• तथा (tathā) - thus, so, in that manner

• उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

• न (na) - not, no

• अन्तः (antaḥ) - end, limit

• न (na) - not, no

• च (ca) - and

• आदिः (ādiḥ) - beginning, origin

• न (na) - not, no

• च (ca) - and

• संप्रतिष्ठा (saṁpratiṣṭhā) - firm foundation, stability, persistence

• अश्वत्थम् (aśvattham) - the Ficus religiosa, the peepal tree

• एनम् (enam) - this (one)

• सुविरूढमूलम् (suvirūḍhamūlam) - having very firm roots, deeply rooted

• असङ्गशस्त्रेण (asaṅgaśastreṇa) - by the weapon of non-attachment

• दृढेन (dṛḍhena) - by the strong, by the firm

• छित्त्वा (chittvā) - having cut, after cutting

Words meanings and morphology

न (na) - not, no

(indeclinable)

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the aśvattha tree.

इह (iha) - here, in this world

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Prefix: upa

Root: labh (class 1)

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, limit

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

आदिः (ādiḥ) - beginning, origin

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, origin, first

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

संप्रतिष्ठा (saṁpratiṣṭhā) - firm foundation, stability, persistence

(noun)

Nominative, feminine, singular of saṃpratiṣṭhā

saṁpratiṣṭhā - firm foundation, stability, persistence, support

Derived from sam-prati-sthā ('to stand firm, establish')

Prefixes: sam+prati

Root: sthā (class 1)

अश्वत्थम् (aśvattham) - the Ficus religiosa, the peepal tree

(noun)

Accusative, masculine, singular of aśvattha

aśvattha - sacred fig tree, peepal tree (Ficus religiosa)

एनम् (enam) - this (one)

(pronoun)

Accusative, masculine, singular of enad

enad - this, this one

सुविरूढमूलम् (suvirūḍhamūlam) - having very firm roots, deeply rooted

(adjective)

Accusative, masculine, singular of suvirūḍhamūla

suvirūḍhamūla - having very firmly established roots

Compound type : bahuvrihi (su+virūḍha+mūla)

• su – good, well, very
  indeclinable
• virūḍha – grown, sprouted, firmly fixed
  adjective (masculine)
  Past Passive Participle
  Derived from the verb root ruh ('to grow, ascend') with the prefix vi-.
  Prefix: vi
  Root: ruh (class 1)
• mūla – root, origin, base
  noun (neuter)

असङ्गशस्त्रेण (asaṅgaśastreṇa) - by the weapon of non-attachment

(noun)

Instrumental, neuter, singular of asaṅgaśastra

asaṅgaśastra - the weapon of non-attachment

Compound type : ṣaṣṭhī-tatpuruṣa (asaṅga+śastra)

• asaṅga – non-attachment, detachment
  noun (masculine)
  Nañ-tatpuruṣa compound of na + saṅga
• śastra – weapon, instrument
  noun (neuter)

दृढेन (dṛḍhena) - by the strong, by the firm

(adjective)

Instrumental, neuter, singular of dṛḍha

dṛḍha - strong, firm, hard, steady

छित्त्वा (chittvā) - having cut, after cutting

(indeclinable)

Absolutive

Indeclinable past participle (gerund)

Root: chid (class 7)