महाभारतः
mahābhārataḥ
-
book-14, chapter-41, verse-3
देवानां प्रभवो देवो मनसश्च त्रिलोककृत् ।
अहमित्येव तत्सर्वमभिमन्ता स उच्यते ॥३॥
अहमित्येव तत्सर्वमभिमन्ता स उच्यते ॥३॥
3. devānāṁ prabhavo devo manasaśca trilokakṛt ,
ahamityeva tatsarvamabhimantā sa ucyate.
ahamityeva tatsarvamabhimantā sa ucyate.
3.
devānām prabhavaḥ devaḥ manasaḥ ca tri-loka-kṛt
aham iti eva tat sarvam abhimantā saḥ ucyate
aham iti eva tat sarvam abhimantā saḥ ucyate
3.
devaḥ devānām prabhavaḥ,
manasaḥ ca trilokakṛt.
tat sarvam aham iti eva saḥ abhimantā ucyate.
manasaḥ ca trilokakṛt.
tat sarvam aham iti eva saḥ abhimantā ucyate.
3.
The ego (ahaṅkāra) is the source of the gods, the divine (principle), and of the mind; it is the creator of the three worlds. All of that, expressing itself merely as 'I,' is called the conceiver (abhimantā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवानाम् (devānām) - of the gods
- प्रभवः (prabhavaḥ) - source, origin, power
- देवः (devaḥ) - god, divine, divine principle
- मनसः (manasaḥ) - of the mind
- च (ca) - and, also
- त्रि-लोक-कृत् (tri-loka-kṛt) - creator of the three worlds
- अहम् (aham) - I
- इति (iti) - thus, so
- एव (eva) - only, just, merely, indeed
- तत् (tat) - all of that (that, it)
- सर्वम् (sarvam) - all, whole, every
- अभिमन्ता (abhimantā) - the conceiver (abhimantā) (conceiving, imagining, identifying with)
- सः (saḥ) - he, that
- उच्यते (ucyate) - is said, is called, is declared
Words meanings and morphology
देवानाम् (devānām) - of the gods
(noun)
Genitive, masculine, plural of deva
deva - god, deity, divine
प्रभवः (prabhavaḥ) - source, origin, power
(noun)
Nominative, masculine, singular of prabhava
prabhava - source, origin, birth, power, influence
देवः (devaḥ) - god, divine, divine principle
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine, celestial
मनसः (manasaḥ) - of the mind
(noun)
Genitive, neuter, singular of manas
manas - mind, intellect, thought, perception
च (ca) - and, also
(indeclinable)
त्रि-लोक-कृत् (tri-loka-kṛt) - creator of the three worlds
(noun)
Nominative, masculine, singular of trilokakṛt
trilokakṛt - creator of the three worlds
Compound type : tatpuruṣa (tri+loka+kṛt)
- tri – three
numeral (masculine) - loka – world, realm, people
noun (masculine) - kṛt – maker, doer, creator
noun (masculine)
Root: kṛ (class 8)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
इति (iti) - thus, so
(indeclinable)
एव (eva) - only, just, merely, indeed
(indeclinable)
तत् (tat) - all of that (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
सर्वम् (sarvam) - all, whole, every
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
अभिमन्ता (abhimantā) - the conceiver (abhimantā) (conceiving, imagining, identifying with)
(noun)
Nominative, masculine, singular of abhimantṛ
abhimantṛ - one who conceives, imagines, considers; one who identifies (with ego)
Agent Noun
Derived from root `man` (to think) with prefix `abhi-` (towards, upon) and agent suffix `-tṛ`.
Prefix: abhi
Root: man (class 4)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
उच्यते (ucyate) - is said, is called, is declared
(verb)
3rd person , singular, passive, present indicative (lat) of vac
Present Indicative
Derived from root `vac` (to speak); passive voice with middle endings.
Root: vac (class 2)