महाभारतः mahābhārataḥ - book-14, chapter-41, verse-2

अहंकारश्च भूतादिर्वैकारिक इति स्मृतः ।
तेजसश्चेतना धातुः प्रजासर्गः प्रजापतिः ॥२॥

2. ahaṁkāraśca bhūtādirvaikārika iti smṛtaḥ ,
tejasaścetanā dhātuḥ prajāsargaḥ prajāpatiḥ.

2. ahaṅkāraḥ ca bhūta-ādiḥ vaikārikaḥ iti smṛtaḥ
tejasaḥ cetanā dhātuḥ prajā-sargaḥ prajā-patiḥ

2. ahaṅkāraḥ ca bhūtādiḥ vaikārikaḥ iti smṛtaḥ.
tejasaḥ cetanā dhātuḥ.
prajāsargaḥ prajāpatiḥ.

2. And ego (ahaṅkāra) is considered the origin of the elements and is known as 'transformative' (vaikārika). From the luminous principle (tejas) comes the element of consciousness. Prajāpati is the creator of beings.

Words meanings summery:

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, egoism, self-consciousness)

• च (ca) - and, also

• भूत-आदिः (bhūta-ādiḥ) - origin of elements/beings, primary elements

• वैकारिकः (vaikārikaḥ) - transformative (vaikārika) (modificatory, transformative, relating to vikāra (modification))

• इति (iti) - thus, so

• स्मृतः (smṛtaḥ) - remembered, known, declared

• तेजसः (tejasaḥ) - from the luminous principle (tejas) (from *tejas*, from radiance/energy)

• चेतना (cetanā) - consciousness, intelligence, mind

• धातुः (dhātuḥ) - element, constituent, root

• प्रजा-सर्गः (prajā-sargaḥ) - creation of progeny, creation of beings

• प्रजा-पतिः (prajā-patiḥ) - Prajāpati, lord of creatures

Words meanings and morphology

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, egoism, self-consciousness)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness

Compound type : tatpuruṣa (aham+kāra)

• aham – I, ego
  pronoun
• kāra – maker, doer, act of making
  noun (masculine)
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

भूत-आदिः (bhūta-ādiḥ) - origin of elements/beings, primary elements

(noun)

Nominative, masculine, singular of bhūtādi

bhūtādi - the beginning of beings or elements; the primary elements

Compound type : tatpuruṣa (bhūta+ādi)

• bhūta – being, element, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, become).
  Root: bhū (class 1)
• ādi – beginning, source, etcetera
  noun (masculine)

वैकारिकः (vaikārikaḥ) - transformative (vaikārika) (modificatory, transformative, relating to vikāra (modification))

(adjective)

Nominative, masculine, singular of vaikārika

vaikārika - relating to change or modification (vikāra), transformative, productive of modifications

Derived from `vikāra` with suffix `ika`.

इति (iti) - thus, so

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, known, declared

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, declared, taught

Past Passive Participle

Derived from root `smṛ` (to remember).

Root: smṛ (class 1)

तेजसः (tejasaḥ) - from the luminous principle (tejas) (from *tejas*, from radiance/energy)

(noun)

Ablative, neuter, singular of tejas

tejas - sharpness, brilliance, fire, light, energy, spiritual power

चेतना (cetanā) - consciousness, intelligence, mind

(noun)

Nominative, feminine, singular of cetanā

cetanā - consciousness, intelligence, animated being

Root: cit (class 1)

धातुः (dhātuḥ) - element, constituent, root

(noun)

Nominative, masculine, singular of dhātu

dhātu - element, constituent, root, metal

Root: dhā (class 3)

प्रजा-सर्गः (prajā-sargaḥ) - creation of progeny, creation of beings

(noun)

Nominative, masculine, singular of prajāsarga

prajāsarga - creation of progeny, creation of beings

Compound type : tatpuruṣa (prajā+sarga)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
• sarga – creation, emanation, liberation
  noun (masculine)
  Root: sṛj (class 6)

प्रजा-पतिः (prajā-patiḥ) - Prajāpati, lord of creatures

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, Prajāpati (a creator deity)

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)