महाभारतः mahābhārataḥ - book-13, chapter-120, verse-2

तस्य धर्मार्थविदुषो दृष्ट्वा तद्विपुलं तपः ।
आजगाम द्विजश्रेष्ठः कृष्णद्वैपायनस्तदा ॥२॥

2. tasya dharmārthaviduṣo dṛṣṭvā tadvipulaṁ tapaḥ ,
ājagāma dvijaśreṣṭhaḥ kṛṣṇadvaipāyanastadā.

2. tasya dharmārthaviduṣaḥ dṛṣṭvā tat vipulam tapaḥ
ājagāma dvijaśreṣṭhaḥ kṛṣṇadvaipāyanaḥ tadā

2. dharmārthaviduṣaḥ tasya tat vipulam tapaḥ dṛṣṭvā
tadā dvijaśreṣṭhaḥ kṛṣṇadvaipāyanaḥ ājagāma

2. Having seen that great austerity (tapas) of his, who understood the meaning of natural law (dharma), then Krishnadvaipayana, the best of the twice-born (dvijaśreṣṭhaḥ), arrived.

Words meanings summery:

• तस्य (tasya) - his, of him, that

• धर्मार्थविदुषः (dharmārthaviduṣaḥ) - of him who understood the meaning of natural law (dharma) (of one who knows the meaning of dharma)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तत् (tat) - that

• विपुलम् (vipulam) - great, extensive

• तपः (tapaḥ) - austerity (tapas) (austerity, penance)

• आजगाम (ājagāma) - came, approached

• द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - the best of the twice-born (dvijaśreṣṭhaḥ) (best of the twice-born)

• कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Krishnadvaipayana (Vyasa)

• तदा (tadā) - then, at that time

Words meanings and morphology

तस्य (tasya) - his, of him, that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

धर्मार्थविदुषः (dharmārthaviduṣaḥ) - of him who understood the meaning of natural law (dharma) (of one who knows the meaning of dharma)

(adjective)

Genitive, masculine, singular of dharmārthaviduṣ

dharmārthaviduṣ - knowing the meaning/purpose of dharma (dharma)

Compound type : tatpuruṣa (dharma+artha+viduṣ)

• dharma – duty, righteousness, law, constitution, intrinsic nature
  noun (masculine)
• artha – meaning, purpose, wealth, object
  noun (masculine)
• viduṣ – knowing, wise, learned
  adjective (masculine)
  Perfect Active Participle (irregular stem from vid)
  Root: vid (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive / Gerund

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

विपुलम् (vipulam) - great, extensive

(adjective)

Accusative, neuter, singular of vipula

vipula - extensive, broad, abundant, great

तपः (tapaḥ) - austerity (tapas) (austerity, penance)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, austerity, penance, spiritual fervor

आजगाम (ājagāma) - came, approached

(verb)

3rd person , singular, active, perfect (lit) of gam

Prefix: ā

Root: gam (class 1)

द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - the best of the twice-born (dvijaśreṣṭhaḥ) (best of the twice-born)

(noun)

Nominative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born (brāhmaṇas)

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)

कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Krishnadvaipayana (Vyasa)

(proper noun)

Nominative, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - Krishnadvaipayana (a name of Vyasa)

Compound type : descriptive compound (kṛṣṇa+dvaipāyana)

• kṛṣṇa – dark, black; Krishna
  adjective (masculine)
• dvaipāyana – island-born; epithet for Vyasa
  proper noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)