महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-145
ब्राह्मे मनौ महेशानि विचारो नास्ति कुत्रचित् ।
स्वीयमन्त्रं गुरुर्दद्यात् शिष्येभ्यो ह्यविचारयन् ॥१४५॥
स्वीयमन्त्रं गुरुर्दद्यात् शिष्येभ्यो ह्यविचारयन् ॥१४५॥
145. brāhme manau maheśāni vicāro nāsti kutracit ,
svīyamantraṁ gururdadyāt śiṣyebhyo hyavicārayan.
svīyamantraṁ gururdadyāt śiṣyebhyo hyavicārayan.
145.
brāhme manau maheśāni vicāraḥ na asti kutracit
svīyamantram guruḥ dadyāt śiṣyebhyaḥ hi avicārayan
svīyamantram guruḥ dadyāt śiṣyebhyaḥ hi avicārayan
145.
maheśāni brāhme manau kutracit vicāraḥ na asti
guruḥ hi avicārayan svīyamantram śiṣyebhyaḥ dadyāt
guruḥ hi avicārayan svīyamantram śiṣyebhyaḥ dadyāt
145. O Maheśānī, regarding this brahma-mantra, there is no deliberation anywhere. A guru should indeed impart his own mantra to disciples without hesitation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मे (brāhme) - pertaining to the brahma-mantra (brahma / pertaining to Brahman)
- मनौ (manau) - in the mantra (in the mind / in the mantra)
- महेशानि (maheśāni) - O goddess (O great goddess / O mistress of the great lord)
- विचारः (vicāraḥ) - hesitation (deliberation / consideration / hesitation)
- न (na) - not
- अस्ति (asti) - is (is / exists)
- कुत्रचित् (kutracit) - anywhere (anywhere / somewhere)
- स्वीयमन्त्रम् (svīyamantram) - one's own mantra
- गुरुः (guruḥ) - guru (guru / revered teacher)
- दद्यात् (dadyāt) - should impart (should give / should impart)
- शिष्येभ्यः (śiṣyebhyaḥ) - to disciples
- हि (hi) - indeed (indeed / for / surely)
- अविचारयन् (avicārayan) - without hesitating (not deliberating / without hesitating)
Words meanings and morphology
ब्राह्मे (brāhme) - pertaining to the brahma-mantra (brahma / pertaining to Brahman)
(adjective)
Locative, masculine, singular of brāhma
brāhma - brahma / pertaining to Brahman
derived from brahman
मनौ (manau) - in the mantra (in the mind / in the mantra)
(noun)
Locative, masculine, singular of mantra
mantra - mantra / sacred utterance / formula
Root: mant (class 10)
महेशानि (maheśāni) - O goddess (O great goddess / O mistress of the great lord)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great goddess / queen of the great lord
विचारः (vicāraḥ) - hesitation (deliberation / consideration / hesitation)
(noun)
Nominative, masculine, singular of vicāra
vicāra - deliberation / reflection / consideration
Prefixes: vi+car
Root: car (class 1)
न (na) - not
(indeclinable)
अस्ति (asti) - is (is / exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
कुत्रचित् (kutracit) - anywhere (anywhere / somewhere)
(indeclinable)
स्वीयमन्त्रम् (svīyamantram) - one's own mantra
(noun)
Accusative, masculine, singular of svīyamantra
svīyamantra - one's own mantra
composed of svīya (one's own) and mantra
Compound type : karmadhāraya (svīya+mantra)
- svīya – one's own
adjective (masculine) - mantra – mantra
noun (masculine)
Root: mant (class 10)
गुरुः (guruḥ) - guru (guru / revered teacher)
(noun)
Nominative, masculine, singular of guru
guru - guru / revered teacher / heavy
दद्यात् (dadyāt) - should impart (should give / should impart)
(verb)
3rd person , singular, active, optative (liṅ) of dā
Root: dā (class 3)
शिष्येभ्यः (śiṣyebhyaḥ) - to disciples
(noun)
Dative, masculine, plural of śiṣya
śiṣya - disciple / pupil
Root: śās (class 2)
हि (hi) - indeed (indeed / for / surely)
(indeclinable)
अविचारयन् (avicārayan) - without hesitating (not deliberating / without hesitating)
(adjective)
Nominative, masculine, singular of avicārayat
avicārayat - not hesitating / without deliberating
Present active participle
formed with negative prefix a and causal present participle of vi-car
Prefixes: a+vi+car
Root: car (class 1)