महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-58
वेदीं च मूलमन्त्रेण तद्वत् संस्थाप्य पूजयन् ।
कृताञ्जलिपुटः साधुः प्रार्थयेत् शङ्करं शिवम् ॥५८॥
कृताञ्जलिपुटः साधुः प्रार्थयेत् शङ्करं शिवम् ॥५८॥
58. vedīṁ ca mūlamantreṇa tadvat saṁsthāpya pūjayan ,
kṛtāñjalipuṭaḥ sādhuḥ prārthayet śaṅkaraṁ śivam.
kṛtāñjalipuṭaḥ sādhuḥ prārthayet śaṅkaraṁ śivam.
58.
vedīṃ ca mūlamantreṇa tadvat saṃsthāpya pūjayan
kṛtāñjalipuṭaḥ sādhuḥ prārthayet śaṅkaraṃ śivam
kṛtāñjalipuṭaḥ sādhuḥ prārthayet śaṅkaraṃ śivam
58.
sādhuḥ kṛtāñjalipuṭaḥ vedīṃ ca mūlamantreṇa tadvat
saṃsthāpya pūjayan śaṅkaraṃ śivaṃ prārthayet
saṃsthāpya pūjayan śaṅkaraṃ śivaṃ prārthayet
58. having likewise set up the altar with the principal mantra and worshipping it, the practitioner, with joined hands, should pray to Śaṅkara, the auspicious one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदीं (vedīṁ) - altar, platform
- च (ca) - and
- मूलमन्त्रेण (mūlamantreṇa) - with the principal mantra, with the root mantra
- तद्वत् (tadvat) - in that manner, likewise
- संस्थाप्य (saṁsthāpya) - having established, having set up
- पूजयन् (pūjayan) - worshipping
- कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with joined hands, having cupped hands together in salutation
- साधुः (sādhuḥ) - the practitioner conducting the ritual (practitioner, capable person, good person)
- प्रार्थयेत् (prārthayet) - should pray, should request
- शङ्करम् (śaṅkaram) - to Śaṅkara (Shiva)
- शिवम् (śivam) - to Śiva (the auspicious one)
Words meanings and morphology
वेदीं (vedīṁ) - altar, platform
(noun)
Accusative, feminine, singular of vedi
vedi - altar, sacrificial platform
च (ca) - and
(indeclinable)
मूलमन्त्रेण (mūlamantreṇa) - with the principal mantra, with the root mantra
(noun)
Instrumental, masculine, singular of mūlamantra
mūlamantra - principal mantra, root mantra
Compound type : karmadhāraya (mūla+mantra)
- mūla – root, base, principal
noun (neuter) - mantra – mantra, sacred formula
noun (masculine)
तद्वत् (tadvat) - in that manner, likewise
(indeclinable)
संस्थाप्य (saṁsthāpya) - having established, having set up
(indeclinable)
absolutive
root sthā with sam + ṇi (causative) and suffix ya
Prefix: sam
Root: sthā (class 1)
पूजयन् (pūjayan) - worshipping
(adjective)
Nominative, masculine, singular of pūjayat
pūjayat - worshipping
present active participle
from causative of pūj
Root: pūj (class 10)
कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with joined hands, having cupped hands together in salutation
(adjective)
Nominative, masculine, singular of kṛtāñjalipuṭa
kṛtāñjalipuṭa - one who has joined hands in salutation
Compound type : bahuvrīhi (kṛta+añjalipuṭa)
- kṛta – made, done
adjective (masculine)
Past Passive Participle
from kṛ
Root: kṛ (class 8) - añjalipuṭa – cupped hands
noun (masculine)
साधुः (sādhuḥ) - the practitioner conducting the ritual (practitioner, capable person, good person)
(noun)
Nominative, masculine, singular of sādhu
sādhu - good, virtuous, practitioner, adept
प्रार्थयेत् (prārthayet) - should pray, should request
(verb)
3rd person , singular, active, optative (liṅ) of prārthay
Prefix: pra
Root: arth (class 10)
शङ्करम् (śaṅkaram) - to Śaṅkara (Shiva)
(proper noun)
Accusative, masculine, singular of śaṅkara
śaṅkara - causing happiness, Śaṅkara
शिवम् (śivam) - to Śiva (the auspicious one)
(proper noun)
Accusative, masculine, singular of śiva
śiva - auspicious, Śiva