महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-200
आसीद् गुह्यतमं यन्मे साधनं ज्ञानमुत्तमम् ।
तव प्रश्नेन तन्त्रेऽस्मिंस्तत् सर्वं सुप्रकाशितम् ॥२००॥
तव प्रश्नेन तन्त्रेऽस्मिंस्तत् सर्वं सुप्रकाशितम् ॥२००॥
200. āsīd guhyatamaṁ yanme sādhanaṁ jñānamuttamam ,
tava praśnena tantre'smiṁstat sarvaṁ suprakāśitam.
tava praśnena tantre'smiṁstat sarvaṁ suprakāśitam.
200.
āsīt guhyatamaṃ yat me sādhanaṃ jñānam uttamam tava
praśnena tantre asmin tat sarvaṃ su-prakāśitam
praśnena tantre asmin tat sarvaṃ su-prakāśitam
200.
yat me guhyatamaṃ uttamam sādhanaṃ jñānam āsīt,
tat sarvaṃ tava praśnena asmin tantre su-prakāśitam
tat sarvaṃ tava praśnena asmin tantre su-prakāśitam
200. Whatever secret, highest practice and knowledge of mine there was, all of that has been thoroughly illuminated in this tantra through your question.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आसीत् (āsīt) - was, existed
- गुह्यतमं (guhyatamaṁ) - most secret, most hidden
- यत् (yat) - which, whatever
- मे (me) - my, of me, to me
- साधनं (sādhanaṁ) - spiritual practice, means of accomplishment
- ज्ञानम् (jñānam) - knowledge, spiritual wisdom
- उत्तमम् (uttamam) - highest, supreme, best
- तव (tava) - your, of you
- प्रश्नेन (praśnena) - by the question, through the question
- तन्त्रे (tantre) - in this tantra
- अस्मिन् (asmin) - in this
- तत् (tat) - that, that all
- सर्वं (sarvaṁ) - all, the whole
- सु-प्रकाशितम् (su-prakāśitam) - well-illuminated, thoroughly revealed
Words meanings and morphology
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, imperfect (hyaṅ) of as
root verb
Root: as (class 2)
गुह्यतमं (guhyatamaṁ) - most secret, most hidden
(adjective)
Nominative, neuter, singular of guhyatama
guhyatama - most secret
superlative of guhya
Root: guh (class 1)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
मे (me) - my, of me, to me
(pronoun)
Genitive, singular of mad
mad - I, me
साधनं (sādhanaṁ) - spiritual practice, means of accomplishment
(noun)
Nominative, neuter, singular of sādhana
sādhana - means, practice, accomplishment
derived from sādh
Root: sādh (class 5)
ज्ञानम् (jñānam) - knowledge, spiritual wisdom
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, understanding
derived from jñā
Root: jñā (class 9)
उत्तमम् (uttamam) - highest, supreme, best
(adjective)
Nominative, neuter, singular of uttama
uttama - highest, best
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
प्रश्नेन (praśnena) - by the question, through the question
(noun)
Instrumental, masculine, singular of praśna
praśna - question, inquiry
derived from praś
Root: pracch (class 6)
तन्त्रे (tantre) - in this tantra
(noun)
Locative, neuter, singular of tantra
tantra - tantra, scripture, system
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this
तत् (tat) - that, that all
(pronoun)
Nominative, neuter, singular of tad
tad - that
सर्वं (sarvaṁ) - all, the whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every
सु-प्रकाशितम् (su-prakāśitam) - well-illuminated, thoroughly revealed
(adjective)
Nominative, neuter, singular of suprakāśita
suprakāśita - well illuminated, thoroughly revealed
Past Passive Participle
prefix su + pra + kāś
Compound type : tatpurusha (su+prakāśita)
- su – well, good
indeclinable - prakāśita – illuminated, revealed
adjective (neuter)
Past Passive Participle
prefix pra + kāś
Prefix: pra
Root: kāś (class 1)