महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-20
स्थापितेशस्य माहात्म्यं किञ्चिदेतत् प्रकाशितम् ।
अनादिभूतभूतेशमहिमा वागगोचरः ॥२०॥
अनादिभूतभूतेशमहिमा वागगोचरः ॥२०॥
20. sthāpiteśasya māhātmyaṁ kiñcidetat prakāśitam ,
anādibhūtabhūteśamahimā vāgagocaraḥ.
anādibhūtabhūteśamahimā vāgagocaraḥ.
20.
sthāpiteśasya māhātmyam kiñcid etat prakāśitam
anādibhūtabhūteśamahimā vāgagocaraḥ
anādibhūtabhūteśamahimā vāgagocaraḥ
20.
etat sthāpiteśasya māhātmyam kiñcid prakāśitam
anādibhūtabhūteśamahimā vāgagocaraḥ
anādibhūtabhūteśamahimā vāgagocaraḥ
20. This small aspect of the majesty of the installed Īśa has been explained. The greatness of the lord of all beings, who is eternal and beginningless, is beyond the reach of words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थापितेशस्य (sthāpiteśasya) - of the installed Īśa, of the established lord
- माहात्म्यम् (māhātmyam) - majesty, greatness, glory
- किञ्चिद् (kiñcid) - somewhat, a little, a small part
- एतत् (etat) - this
- प्रकाशितम् (prakāśitam) - made manifest, explained, illuminated, revealed
- अनादिभूतभूतेशमहिमा (anādibhūtabhūteśamahimā) - the greatness of the lord of beings who is beginningless and exists
- वागगोचरः (vāgagocaraḥ) - beyond the reach of words, incommunicable by speech, indescribable
Words meanings and morphology
स्थापितेशस्य (sthāpiteśasya) - of the installed Īśa, of the established lord
(proper noun)
Genitive, masculine, singular of sthāpiteśa
sthāpiteśa - the installed Īśa, the established lord (Śiva)
tatpurusha compound of sthāpita (installed) and īśa (lord)
Compound type : tatpurusha (sthāpita+īśa)
- sthāpita – installed, established
adjective (masculine)
Past Passive Participle
causative past passive participle of sthā
Root: sthā (class 1) - īśa – lord, ruler
noun (masculine)
Root: īś (class 2)
माहात्म्यम् (māhātmyam) - majesty, greatness, glory
(noun)
Nominative, neuter, singular of māhātmya
māhātmya - majesty, greatness, magnanimity
taddhita derivation from mahātman
किञ्चिद् (kiñcid) - somewhat, a little, a small part
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - somewhat, a little
from kim + cid
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
प्रकाशितम् (prakāśitam) - made manifest, explained, illuminated, revealed
(adjective)
Nominative, neuter, singular of prakāśita
prakāśita - manifested, revealed, explained
Past Passive Participle
causative past passive participle from pra + kāś
Prefix: pra
Root: kāś (class 1)
अनादिभूतभूतेशमहिमा (anādibhūtabhūteśamahimā) - the greatness of the lord of beings who is beginningless and exists
(noun)
Nominative, masculine, singular of anādibhūtabhūteśamahimā
anādibhūtabhūteśamahimā - the greatness of the beginningless lord of beings
tatpurusha compound of anādi-bhūta-bhūteśa and mahimā
Compound type : tatpurusha (anādibhūtabhūteśa+mahiman)
- anādibhūtabhūteśa – the beginningless lord of beings
proper noun (masculine)
tatpurusha compound - mahiman – greatness, majesty
noun (masculine)
Root: mah (class 1)
वागगोचरः (vāgagocaraḥ) - beyond the reach of words, incommunicable by speech, indescribable
(adjective)
Nominative, masculine, singular of vāgagocara
vāgagocara - beyond the range of speech, indescribable
bahuvrihi compound of vāk and agocara
Compound type : bahuvrihi (vāc+agocara)
- vāc – speech, voice, word
noun (feminine) - agocara – out of range, beyond the sphere of
adjective (masculine)
na-tatpurusha of a + gocara