महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-189
ये ये वर्णाः क्षितौ सन्ति यद्यद्धर्ममुपाश्रिताः ।
कौला भवन्तस्ते पाशैर्मुक्ता यान्ति परं पदम् ॥१८९॥
कौला भवन्तस्ते पाशैर्मुक्ता यान्ति परं पदम् ॥१८९॥
189. ye ye varṇāḥ kṣitau santi yadyaddharmamupāśritāḥ ,
kaulā bhavantaste pāśairmuktā yānti paraṁ padam.
kaulā bhavantaste pāśairmuktā yānti paraṁ padam.
189.
ye ye varṇāḥ kṣitau santi yadyaddharmam upāśritāḥ
kaulā bhavanti te pāśair muktā yānti paraṃ padam
kaulā bhavanti te pāśair muktā yānti paraṃ padam
189.
kṣitau santi ye ye varṇāḥ yad yad dharmam upāśritāḥ
kaulā bhavanti te pāśaiḥ muktā param padam yānti
kaulā bhavanti te pāśaiḥ muktā param padam yānti
189. Whatever social classes exist on earth, whatever dharmas they may follow, once they become Kaulas, they are freed from the bonds and attain the supreme state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who, which
- ये (ye) - who, which
- वर्णाः (varṇāḥ) - social classes, castes, colors
- क्षितौ (kṣitau) - on the earth, on the ground
- सन्ति (santi) - (they) are
- यत् (yat) - whatever, which
- यत् (yat) - whatever, which
- धर्मम् (dharmam) - dharma, righteous path, duty, religious practice
- उपाश्रिताः (upāśritāḥ) - having resorted to, having taken refuge in, practicing
- कौलाः (kaulāḥ) - Kaulas, followers of the Kaula tradition
- भवन्ति (bhavanti) - (they) become, are
- ते (te) - they
- पाशैः (pāśaiḥ) - by bonds, by fetters, by snares
- मुक्ताः (muktāḥ) - freed, liberated, released
- यान्ति (yānti) - (they) go, attain
- परम् (param) - supreme, highest, ultimate
- पदम् (padam) - state, abode, place, step
Words meanings and morphology
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - which, who, that
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - which, who, that
Note: Repeated for distributive sense.
वर्णाः (varṇāḥ) - social classes, castes, colors
(noun)
Nominative, masculine, plural of varṇa
varṇa - social class, caste, color, letter
क्षितौ (kṣitau) - on the earth, on the ground
(noun)
Locative, feminine, singular of kṣiti
kṣiti - earth, ground, soil
सन्ति (santi) - (they) are
(verb)
3rd person , plural, active, present (laṭ) of as
Root: as (class 2)
यत् (yat) - whatever, which
(pronoun)
neuter, singular of yad
yad - which, what, that
यत् (yat) - whatever, which
(pronoun)
neuter, singular of yad
yad - which, what, that
Note: Repeated for distributive sense.
धर्मम् (dharmam) - dharma, righteous path, duty, religious practice
(noun)
Accusative, masculine, singular of dharma
dharma - dharma, law, duty, right conduct, nature
Root: dhṛ (class 1)
उपाश्रिताः (upāśritāḥ) - having resorted to, having taken refuge in, practicing
(adjective)
Nominative, masculine, plural of upāśrita
upāśrita - resorted to, dependent on, taking refuge
Past Passive Participle
From upā + ā + śri.
Prefixes: upa+ā
Root: śri (class 1)
कौलाः (kaulāḥ) - Kaulas, followers of the Kaula tradition
(noun)
Nominative, masculine, plural of kaula
kaula - adherent of the Kaula system
Derived from kula.
भवन्ति (bhavanti) - (they) become, are
(verb)
3rd person , plural, active, present (laṭ) of bhū
Root: bhū (class 1)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
पाशैः (pāśaiḥ) - by bonds, by fetters, by snares
(noun)
Instrumental, masculine, plural of pāśa
pāśa - bond, fetter, snare, noose
मुक्ताः (muktāḥ) - freed, liberated, released
(adjective)
Nominative, masculine, plural of mukta
mukta - freed, liberated, released
Past Passive Participle
From the root muc (6, to release, free).
Root: muc (class 6)
यान्ति (yānti) - (they) go, attain
(verb)
3rd person , plural, active, present (laṭ) of yā
Root: yā (class 2)
परम् (param) - supreme, highest, ultimate
(adjective)
neuter, singular of para
para - supreme, other, distant, ultimate
पदम् (padam) - state, abode, place, step
(noun)
neuter, singular of pada
pada - foot, step, abode, state, place