महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-154
ओ/ तत्सदिति मन्त्रेण यो यत् कर्म समाचरेत् ।
गृहस्थो वाऽप्युदासीनस्तस्याऽभीष्टाय तद् भवेत् ॥१५४॥
गृहस्थो वाऽप्युदासीनस्तस्याऽभीष्टाय तद् भवेत् ॥१५४॥
154. o/ tatsaditi mantreṇa yo yat karma samācaret ,
gṛhastho vā'pyudāsīnastasyā'bhīṣṭāya tad bhavet.
gṛhastho vā'pyudāsīnastasyā'bhīṣṭāya tad bhavet.
154.
om tatsat iti mantreṇa yaḥ yat karma samācaret
gṛhasthaḥ vā api udāsīnaḥ tasya abhīṣṭāya tat bhavet
gṛhasthaḥ vā api udāsīnaḥ tasya abhīṣṭāya tat bhavet
154.
gṛhasthaḥ vā api udāsīnaḥ yaḥ yat karma om tatsat iti mantreṇa samācaret,
tat tasya abhīṣṭāya bhavet
tat tasya abhīṣṭāya bhavet
154. Whether he is a householder or a renunciate, whatever action anyone performs accompanied by the mantra om tatsat, that leads to the fulfillment of his desired goal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ओम् (om) - om
- तत्सत् (tatsat) - that is real / that is the absolute
- इति (iti) - thus / marker for quotation or thought
- मन्त्रेण (mantreṇa) - by the mantra / with the formula
- यः (yaḥ) - who / whoever
- यत् (yat) - which / whatever
- कर्म (karma) - action / ritual action
- समाचरेत् (samācaret) - he should perform / he should practice
- गृहस्थः (gṛhasthaḥ) - householder
- वा (vā) - or
- अपि (api) - also / even
- उदासीनः (udāsīnaḥ) - indifferent / detached / renunciate
- तस्य (tasya) - of him / for him
- अभीष्टाय (abhīṣṭāya) - for the desired object / for fulfillment
- तत् (tat) - that
- भवेत् (bhavet) - it becomes / it should be
Words meanings and morphology
ओम् (om) - om
(indeclinable)
तत्सत् (tatsat) - that is real / that is the absolute
(indeclinable)
Compound type : tatpurusha (tad+sat)
- tad – that
pronoun (neuter) - sat – existing, true, good
adjective (neuter)
Present active participle
from as (root 2.29)
Root: as (class 2)
इति (iti) - thus / marker for quotation or thought
(indeclinable)
मन्त्रेण (mantreṇa) - by the mantra / with the formula
(noun)
Instrumental, masculine, singular of mantra
mantra - sacred formula, hymn, mantra
Root: mant (class 10)
यः (yaḥ) - who / whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
यत् (yat) - which / whatever
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, that
कर्म (karma) - action / ritual action
(noun)
Accusative, neuter, singular of karman
karman - action, deed, ritual work
Root: kṛ (class 8)
समाचरेत् (samācaret) - he should perform / he should practice
(verb)
3rd person , singular, active, optative (liṅ) of samācar
Prefixes: sam+ā
Root: car (class 1)
गृहस्थः (gṛhasthaḥ) - householder
(noun)
Nominative, masculine, singular of gṛhastha
gṛhastha - householder
Compound type : tatpurusha (gṛha+stha)
- gṛha – house, home
noun (neuter) - stha – standing, abiding
adjective (masculine)
Root: sthā (class 1)
वा (vā) - or
(indeclinable)
अपि (api) - also / even
(indeclinable)
उदासीनः (udāsīnaḥ) - indifferent / detached / renunciate
(adjective)
Nominative, masculine, singular of udāsīna
udāsīna - indifferent, detached, neutral, ascetic
Present active participle
from ās with ud
Prefix: ud
Root: ās (class 2)
तस्य (tasya) - of him / for him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अभीष्टाय (abhīṣṭāya) - for the desired object / for fulfillment
(adjective)
Dative, neuter, singular of abhīṣṭa
abhīṣṭa - desired, cherished, wished for
Past Passive Participle
from abhi + iṣ
Prefix: abhi
Root: iṣ (class 6)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
भवेत् (bhavet) - it becomes / it should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)