महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-109
यावन्न क्षीयते कर्म शुभं वाऽशुभमेव वा ।
तावन्न जायते मोक्षो नृणां कल्पशतैरपि ॥१०९॥
तावन्न जायते मोक्षो नृणां कल्पशतैरपि ॥१०९॥
109. yāvanna kṣīyate karma śubhaṁ vā'śubhameva vā ,
tāvanna jāyate mokṣo nṛṇāṁ kalpaśatairapi.
tāvanna jāyate mokṣo nṛṇāṁ kalpaśatairapi.
109.
yāvat na kṣīyate karma śubhaṃ vā aśubham eva vā
tāvat na jāyate mokṣaḥ nṛṇām kalpaśataiḥ api
tāvat na jāyate mokṣaḥ nṛṇām kalpaśataiḥ api
109.
yāvat śubham vā aśubham eva vā karma na kṣīyate,
tāvat kalpaśataiḥ api nṛṇām mokṣaḥ na jāyate
tāvat kalpaśataiḥ api nṛṇām mokṣaḥ na jāyate
109. As long as karma, whether auspicious or inauspicious, is not exhausted, liberation does not arise for human beings, even through hundreds of aeons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यावत् (yāvat) - as long as, until
- न (na) - not
- क्षीयते (kṣīyate) - is destroyed, is exhausted, perishes
- कर्म (karma) - karma, action
- शुभम् (śubham) - auspicious, good
- वा (vā) - or
- अशुभम् (aśubham) - inauspicious, evil
- एव (eva) - indeed, certainly
- वा (vā) - or
- तावत् (tāvat) - so long, then
- न (na) - not
- जायते (jāyate) - arises, is born, takes place
- मोक्षः (mokṣaḥ) - liberation, mokṣa
- नृणाम् (nṛṇām) - of men, of human beings
- कल्पशतैः (kalpaśataiḥ) - by hundreds of kalpas (aeons)
- अपि (api) - even, also
Words meanings and morphology
यावत् (yāvat) - as long as, until
(indeclinable)
न (na) - not
(indeclinable)
क्षीयते (kṣīyate) - is destroyed, is exhausted, perishes
(verb)
3rd person , singular, passive, present (laṭ) of kṣī
Root: kṣī (class 9)
कर्म (karma) - karma, action
(noun)
Nominative, neuter, singular of karman
karman - action, deed, karma
Root: kṛ (class 8)
शुभम् (śubham) - auspicious, good
(adjective)
Nominative, neuter, singular of śubha
śubha - auspicious, bright, beautiful, good
वा (vā) - or
(indeclinable)
अशुभम् (aśubham) - inauspicious, evil
(adjective)
Nominative, neuter, singular of aśubha
aśubha - inauspicious, evil, bad
एव (eva) - indeed, certainly
(indeclinable)
वा (vā) - or
(indeclinable)
तावत् (tāvat) - so long, then
(indeclinable)
न (na) - not
(indeclinable)
जायते (jāyate) - arises, is born, takes place
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
मोक्षः (mokṣaḥ) - liberation, mokṣa
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation
Root: mokṣ (class 10)
नृणाम् (nṛṇām) - of men, of human beings
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human being
कल्पशतैः (kalpaśataiḥ) - by hundreds of kalpas (aeons)
(noun)
Instrumental, neuter, plural of kalpaśata
kalpaśata - hundred kalpas
tatpurusha compound of kalpa and śata
Compound type : tatpurusha (kalpa+śata)
- kalpa – kalpa, aeon, day of Brahma
noun (masculine)
Root: kḷp (class 1) - śata – hundred
adjective (neuter)
अपि (api) - even, also
(indeclinable)