महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-107
यतो हि कर्म द्विविधं शुभञ्चाऽशुभमेव च ।
अशुभात् कर्मणो यान्ति प्राणिनस्तीव्रयातनाम् ॥१०७॥
अशुभात् कर्मणो यान्ति प्राणिनस्तीव्रयातनाम् ॥१०७॥
107. yato hi karma dvividhaṁ śubhañcā'śubhameva ca ,
aśubhāt karmaṇo yānti prāṇinastīvrayātanām.
aśubhāt karmaṇo yānti prāṇinastīvrayātanām.
107.
yataḥ hi karma dvividham śubham ca aśubham eva
ca aśubhāt karmaṇaḥ yānti prāṇinaḥ tīvrayātānām
ca aśubhāt karmaṇaḥ yānti prāṇinaḥ tīvrayātānām
107.
hi yataḥ karma śubham aśubham ca eva dvividham bhavati
tataḥ aśubhāt karmaṇaḥ prāṇinaḥ tīvrayātānām yānti
tataḥ aśubhāt karmaṇaḥ prāṇinaḥ tīvrayātānām yānti
107. For indeed, karma is twofold - both auspicious and inauspicious. From inauspicious karma, living beings experience severe suffering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यतः (yataḥ) - for the reason that (because, since, from which)
- हि (hi) - indeed, for, surely
- कर्म (karma) - action, deed, karma
- द्विविधम् (dvividham) - twofold, of two kinds
- शुभम् (śubham) - auspicious, good, bright, pure
- च (ca) - and
- अशुभम् (aśubham) - inauspicious, evil, bad
- एव (eva) - indeed, precisely, only
- च (ca) - and
- अशुभात् (aśubhāt) - from inauspicious, from evil
- कर्मणः (karmaṇaḥ) - from action, from karma
- यान्ति (yānti) - they go, they attain, they experience
- प्राणिनः (prāṇinaḥ) - living beings, creatures
- तीव्रयातानाम् (tīvrayātānām) - of severe torments or intense sufferings
Words meanings and morphology
यतः (yataḥ) - for the reason that (because, since, from which)
(indeclinable)
हि (hi) - indeed, for, surely
(indeclinable)
कर्म (karma) - action, deed, karma
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work
Root: kṛ (class 8)
द्विविधम् (dvividham) - twofold, of two kinds
(adjective)
Nominative, neuter, singular of dvividha
dvividha - twofold, of two kinds
Compound type : bahuvrihi (dvi+vidha)
- dvi – two
adjective (neuter) - vidha – kind, sort
adjective (neuter)
शुभम् (śubham) - auspicious, good, bright, pure
(adjective)
Nominative, neuter, singular of śubha
śubha - auspicious, beautiful, good
Root: śubh (class 1)
च (ca) - and
(indeclinable)
अशुभम् (aśubham) - inauspicious, evil, bad
(adjective)
Nominative, neuter, singular of aśubha
aśubha - inauspicious, evil
Compound type : tatpurusha (a+śubha)
- a – not, non
indeclinable - śubha – auspicious, good
adjective (neuter)
Root: śubh (class 1)
एव (eva) - indeed, precisely, only
(indeclinable)
च (ca) - and
(indeclinable)
अशुभात् (aśubhāt) - from inauspicious, from evil
(adjective)
Ablative, neuter, singular of aśubha
aśubha - inauspicious, evil
Compound type : tatpurusha (a+śubha)
- a – not
indeclinable - śubha – auspicious
adjective (neuter)
Root: śubh (class 1)
कर्मणः (karmaṇaḥ) - from action, from karma
(noun)
Ablative, neuter, singular of karman
karman - action, deed, work
Root: kṛ (class 8)
यान्ति (yānti) - they go, they attain, they experience
(verb)
3rd person , plural, active, present (laṭ) of yā
Root: yā (class 2)
प्राणिनः (prāṇinaḥ) - living beings, creatures
(noun)
Nominative, masculine, plural of prāṇin
prāṇin - living being, creature, animal
from prāṇa
Root: an (class 2)
तीव्रयातानाम् (tīvrayātānām) - of severe torments or intense sufferings
(noun)
Accusative, feminine, plural of tīvrayātanā
tīvrayātanā - severe torment or suffering
Compound type : karmadharaya (tīvra+yātanā)
- tīvra – severe, intense, sharp
adjective (neuter) - yātanā – torment, pain, suffering
noun (feminine)