महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-1, verse-14
किमुच्यते महाप्राज्ञे कथ्यतां प्राणवल्लभे ।
यदकथ्यं गणेशेऽपि स्कन्दे सेनापतावपि ॥१४॥
यदकथ्यं गणेशेऽपि स्कन्दे सेनापतावपि ॥१४॥
14. kimucyate mahāprājñe kathyatāṁ prāṇavallabhe ,
yadakathyaṁ gaṇeśe'pi skande senāpatāvapi.
yadakathyaṁ gaṇeśe'pi skande senāpatāvapi.
14.
kim ucyate mahāprājñe kathyatām prāṇa-vallabhe
yat akathyam gaṇeśe api skande senāpatau api
yat akathyam gaṇeśe api skande senāpatau api
14.
mahāprājñe prāṇa-vallabhe kim ucyate,
yat gaṇeśe api skande senāpatau api akathyam,
tat kathyatām
yat gaṇeśe api skande senāpatau api akathyam,
tat kathyatām
14. O highly wise one, beloved of my life, why is it said - let that be spoken which is unmentionable even to Gaṇeśa, Skanda, and Senāpati?
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - why, what
- उच्यते (ucyate) - is spoken, is said
- महाप्राज्ञे (mahāprājñe) - O highly wise one
- कथ्यताम् (kathyatām) - let it be spoken
- प्राण-वल्लभे (prāṇa-vallabhe) - O beloved of the breath / life
- यत् (yat) - which
- अकथ्यम् (akathyam) - unmentionable, not to be spoken
- गणेशे (gaṇeśe) - to Gaṇeśa
- अपि (api) - even, also
- स्कन्दे (skande) - to Skanda
- सेनापतौ (senāpatau) - to the commander-in-chief
- अपि (api) - even, also
Words meanings and morphology
किम् (kim) - why, what
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, why
उच्यते (ucyate) - is spoken, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present passive 3rd person singular
Root: vac (class 2)
महाप्राज्ञे (mahāprājñe) - O highly wise one
(adjective)
Vocative, feminine, singular of mahāprājña
mahāprājña - highly wise
Compound of mahā and prājña
Compound type : karmadharaya (mahā+prājña)
- mahā – great
adjective (masculine) - prājña – wise
adjective (masculine)
कथ्यताम् (kathyatām) - let it be spoken
(verb)
3rd person , singular, passive, imperative (loṭ) of kath
Imperative passive 3rd person singular
Root: kath (class 10)
प्राण-वल्लभे (prāṇa-vallabhe) - O beloved of the breath / life
(noun)
Vocative, feminine, singular of prāṇa-vallabhā
prāṇa-vallabhā - beloved of life
Compound of prāṇa and vallabhā
Compound type : tatpurusha (prāṇa+vallabhā)
- prāṇa – life force, breath
noun (masculine) - vallabhā – beloved
noun (feminine)
यत् (yat) - which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
अकथ्यम् (akathyam) - unmentionable, not to be spoken
(adjective)
Nominative, neuter, singular of akathya
akathya - unmentionable, unspeakable
Negative compound of a and kathya
Compound type : nañ-tatpurusha (a+kathya)
- a – not
indeclinable - kathya – to be spoken
adjective (neuter)
gerundive
Root: kath (class 10)
गणेशे (gaṇeśe) - to Gaṇeśa
(proper noun)
Locative, masculine, singular of gaṇeśa
gaṇeśa - lord of gaṇas, Gaṇeśa
Compound of gaṇa and īśa
Compound type : tatpurusha (gaṇa+īśa)
- gaṇa – troop, group
noun (masculine) - īśa – lord
noun (masculine)
अपि (api) - even, also
(indeclinable)
स्कन्दे (skande) - to Skanda
(proper noun)
Locative, masculine, singular of skanda
skanda - Skanda, Kartikeya
सेनापतौ (senāpatau) - to the commander-in-chief
(noun)
Locative, masculine, singular of senāpati
senāpati - commander of the army
Compound of senā and pati
Compound type : tatpurusha (senā+pati)
- senā – army
noun (feminine) - pati – lord, master
noun (masculine)
अपि (api) - even, also
(indeclinable)