कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-9, verse-31
ध्यायतां क्षणमात्रं हि श्रद्धया परमन्त्विह ।
यद्भवेत् सुमहत् पुण्यं तस्यान्तो नैव गण्यते ॥३१॥
यद्भवेत् सुमहत् पुण्यं तस्यान्तो नैव गण्यते ॥३१॥
31. dhyāyatāṁ kṣaṇamātraṁ hi śraddhayā paramantviha ,
yadbhavet sumahat puṇyaṁ tasyānto naiva gaṇyate.
yadbhavet sumahat puṇyaṁ tasyānto naiva gaṇyate.
31.
dhyāyatā kṣanamātram hi śraddhayā paramam tu iha
yat bhavet sumahat punyam tasya antaḥ na eva gaṇyate
yat bhavet sumahat punyam tasya antaḥ na eva gaṇyate
31.
hi iha śraddhayā paramam dhyāyatā kṣanamātram yat sumahat puṇyam bhavet,
tasya antaḥ na eva gaṇyate
tasya antaḥ na eva gaṇyate
31. Indeed, whatever immense merit arises here even for a fleeting moment when meditating with faith on the supreme - the limit of that merit is never measured.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यायता (dhyāyatā) - by meditating, while meditating
- क्षनमात्रम् (kṣanamātram) - for a mere moment, a split second
- हि (hi) - indeed, surely, for
- श्रद्धया (śraddhayā) - with faith, with devotion
- परमम् (paramam) - on the supreme, the supreme reality
- तु (tu) - but, however, indeed
- इह (iha) - here, in this world
- यत् (yat) - which
- भवेत् (bhavet) - might be, would be, arises
- सुमहत् (sumahat) - very great, immense, mighty
- पुण्यम् (puṇyam) - merit, good deed, virtuous act
- तस्य (tasya) - of that
- अन्तः (antaḥ) - limit, end
- न (na) - not
- एव (eva) - indeed, certainly, only
- गण्यते (gaṇyate) - is counted, is measured, is calculated
Words meanings and morphology
ध्यायता (dhyāyatā) - by meditating, while meditating
(adjective)
Instrumental, masculine, singular of dhyāyat
dhyāyat - meditating
Present active participle
formed from root dhyai
Root: dhyai (class 1)
क्षनमात्रम् (kṣanamātram) - for a mere moment, a split second
(noun)
Accusative, neuter, singular of kṣanamātra
kṣanamātra - mere moment
Compound type : bahuvrihi (kṣana+mātra)
- kṣana – moment
noun (masculine) - mātra – mere, only, measure
adjective (neuter)
हि (hi) - indeed, surely, for
(indeclinable)
श्रद्धया (śraddhayā) - with faith, with devotion
(noun)
Instrumental, feminine, singular of śraddhā
śraddhā - faith, trust, devotion
परमम् (paramam) - on the supreme, the supreme reality
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest
तु (tu) - but, however, indeed
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
यत् (yat) - which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
भवेत् (bhavet) - might be, would be, arises
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
सुमहत् (sumahat) - very great, immense, mighty
(adjective)
Nominative, neuter, singular of sumahat
sumahat - very great, immense
Compound type : karma-dhāraya (su+mahat)
- su – very, well
indeclinable - mahat – great, big, large
adjective (neuter)
पुण्यम् (puṇyam) - merit, good deed, virtuous act
(noun)
Nominative, neuter, singular of puṇya
puṇya - merit, good deeds
तस्य (tasya) - of that
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, it
अन्तः (antaḥ) - limit, end
(noun)
Nominative, masculine, singular of anta
anta - end, limit
न (na) - not
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
गण्यते (gaṇyate) - is counted, is measured, is calculated
(verb)
3rd person , singular, passive, present (laṭ) of gaṇ
Root: gaṇ (class 10)