कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-110
मनसा चेन्द्रियगणं संयम्यात्मनि योजयेत् ।
मत्त्स्याशी स भवेद्देवि शेषाः स्युः प्राणिहिंसकाः ॥११०॥
मत्त्स्याशी स भवेद्देवि शेषाः स्युः प्राणिहिंसकाः ॥११०॥
110. manasā cendriyagaṇaṁ saṁyamyātmani yojayet ,
mattsyāśī sa bhaveddevi śeṣāḥ syuḥ prāṇihiṁsakāḥ.
mattsyāśī sa bhaveddevi śeṣāḥ syuḥ prāṇihiṁsakāḥ.
110.
manasā ca indriyagaṇam saṃyamya ātmani yojayet
matsyāśī sa bhavet devi śeṣāḥ syuḥ prāṇahiṃsakāḥ
matsyāśī sa bhavet devi śeṣāḥ syuḥ prāṇahiṃsakāḥ
110.
devi manasā indriyagaṇam saṃyamya ātmani yojayet,
sa matsyāśī bhavet,
śeṣāḥ prāṇahiṃsakāḥ syuḥ
sa matsyāśī bhavet,
śeṣāḥ prāṇahiṃsakāḥ syuḥ
110. O goddess, having restrained the group of senses with the mind and united them within the self, he becomes a true consumer of fish, while all others are merely killers of living beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनसा (manasā) - with the mind
- च (ca) - and
- इन्द्रियगणम् (indriyagaṇam) - the host of senses, the group of senses
- संयम्य (saṁyamya) - having restrained, having controlled
- आत्मनि (ātmani) - in the self
- योजयेत् (yojayet) - should unite, should connect, should direct
- मत्स्याशी (matsyāśī) - one who consumes the fish of restrained senses (fish-eater)
- स (sa) - he
- भवेत् (bhavet) - might be, should be, becomes
- देवि (devi) - O goddess
- शेषाः (śeṣāḥ) - the rest, all others
- स्युः (syuḥ) - might be, are
- प्राणहिंसकाः (prāṇahiṁsakāḥ) - killers of living beings, destroyers of life
Words meanings and morphology
मनसा (manasā) - with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind
Root: man (class 4)
च (ca) - and
(indeclinable)
इन्द्रियगणम् (indriyagaṇam) - the host of senses, the group of senses
(noun)
Accusative, masculine, singular of indriyagaṇa
indriyagaṇa - group of senses
Compound of indriya and gaṇa.
Compound type : tatpurusha (indriya+gaṇa)
- indriya – sense organ
noun (neuter) - gaṇa – group, host
noun (masculine)
संयम्य (saṁyamya) - having restrained, having controlled
(verb)
absolutive
Root yam with prefix sam, taking ya.
Prefix: sam
Root: yam (class 1)
Note: absolutive form
आत्मनि (ātmani) - in the self
(noun)
Locative, masculine, singular of ātman
ātman - self, soul
योजयेत् (yojayet) - should unite, should connect, should direct
(verb)
3rd person , singular, active, optative (liṅ) of yuj
causative
Causative stem yoj with optative ending.
Root: yuj (class 7)
मत्स्याशी (matsyāśī) - one who consumes the fish of restrained senses (fish-eater)
(adjective)
Nominative, masculine, singular of matsyāśin
matsyāśin - fish-eater
Compound of matsya and aśin.
Compound type : tatpurusha (matsya+aśin)
- matsya – fish
noun (masculine) - aśin – eater
adjective
Root: aś (class 9)
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
भवेत् (bhavet) - might be, should be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
शेषाः (śeṣāḥ) - the rest, all others
(noun)
Nominative, masculine, plural of śeṣa
śeṣa - remainder, rest
स्युः (syuḥ) - might be, are
(verb)
3rd person , plural, active, optative (liṅ) of as
Root: as (class 2)
प्राणहिंसकाः (prāṇahiṁsakāḥ) - killers of living beings, destroyers of life
(adjective)
Nominative, masculine, plural of prāṇahiṃsaka
prāṇahiṁsaka - killer of living beings
Compound of prāṇa and hiṃsaka.
Compound type : tatpurusha (prāṇa+hiṃsaka)
- prāṇa – life breath, living being
noun (masculine) - hiṃsaka – injurer, killer
adjective
Root: hiṃs (class 7)