कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-109
पुण्यापुण्यपशुं हत्वा ज्ञानखड्गेन योगवित् ।
परे लयं नयेच्चितं पलाशी स निगद्यते ॥१०९॥
परे लयं नयेच्चितं पलाशी स निगद्यते ॥१०९॥
109. puṇyāpuṇyapaśuṁ hatvā jñānakhaḍgena yogavit ,
pare layaṁ nayeccitaṁ palāśī sa nigadyate.
pare layaṁ nayeccitaṁ palāśī sa nigadyate.
109.
puṇyāpuṇyapaśum hatvā jñānakhaḍgena yogavit
pare layam nayet cittam palāśī sa nigadyate
pare layam nayet cittam palāśī sa nigadyate
109.
yogavit puṇyāpuṇyapaśum hatvā jñānakhaḍgena
cittam pare layam nayet sa palāśī nigadyate
cittam pare layam nayet sa palāśī nigadyate
109. Having slain the animal of merit and demerit with the sword of knowledge, the practitioner of yoga dissolves the mind into the absolute, and he is declared to be a true eater of flesh.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुण्यापुण्यपशुम् (puṇyāpuṇyapaśum) - the animal of merit and demerit, the beast of good and evil deeds
- हत्वा (hatvā) - having slain, having killed, having destroyed
- ज्ञानखड्गेन (jñānakhaḍgena) - with the sword of knowledge
- योगवित् (yogavit) - knower of yoga, practitioner of yoga
- परे (pare) - in the supreme, in the absolute
- लयम् (layam) - dissolution, merger
- नयेत् (nayet) - should lead, should direct, should bring
- चित्तम् (cittam) - mind, consciousness
- पलाशी (palāśī) - one who consumes the meat of duality in an esoteric sense (one who eats flesh, meat-eater)
- स (sa) - he
- निगद्यते (nigadyate) - is spoken of, is declared, is called
Words meanings and morphology
पुण्यापुण्यपशुम् (puṇyāpuṇyapaśum) - the animal of merit and demerit, the beast of good and evil deeds
(noun)
Accusative, masculine, singular of puṇyāpuṇyapaśu
puṇyāpuṇyapaśu - the animal of merit and demerit
A compound of puṇya, apuṇya, and paśu.
Compound type : tatpurusha (puṇya+apuṇya+paśu)
- puṇya – merit, good deeds
noun (neuter) - apuṇya – demerit, evil deeds
noun (neuter) - paśu – animal, beast
noun (masculine)
हत्वा (hatvā) - having slain, having killed, having destroyed
(verb)
absolutive
Root han with suffix tvā.
Root: han (class 2)
Note: absolutive form
ज्ञानखड्गेन (jñānakhaḍgena) - with the sword of knowledge
(noun)
Instrumental, masculine, singular of jñānakhaḍga
jñānakhaḍga - sword of knowledge
Compound of jñāna and khaḍga.
Compound type : tatpurusha (jñāna+khaḍga)
- jñāna – knowledge
noun (neuter) - khaḍga – sword
noun (masculine)
योगवित् (yogavit) - knower of yoga, practitioner of yoga
(noun)
Nominative, masculine, singular of yogavid
yogavid - knower of yoga
Compound from yoga and vid.
Compound type : tatpurusha (yoga+vid)
- yoga – yoga
noun (masculine) - vid – knowing
adjective
Root: vid (class 2)
परे (pare) - in the supreme, in the absolute
(adjective)
Locative, neuter, singular of para
para - supreme, higher, other
लयम् (layam) - dissolution, merger
(noun)
Accusative, masculine, singular of laya
laya - dissolution, merger
Root: lī (class 4)
नयेत् (nayet) - should lead, should direct, should bring
(verb)
3rd person , singular, active, optative (liṅ) of nī
Root: nī (class 1)
चित्तम् (cittam) - mind, consciousness
(noun)
Accusative, neuter, singular of citta
citta - mind, thought, heart
Past Passive Participle
From cit.
Root: cit (class 2)
पलाशी (palāśī) - one who consumes the meat of duality in an esoteric sense (one who eats flesh, meat-eater)
(adjective)
Nominative, masculine, singular of palāśin
palāśin - flesh-eater, meat-eater
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
निगद्यते (nigadyate) - is spoken of, is declared, is called
(verb)
3rd person , singular, passive, present (laṭ) of gad
Root gad with prefix ni in passive.
Prefix: ni
Root: gad (class 1)