कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-15, verse-47
अकृत्वा न्यासजालं यो मूढात्मा प्रजपेन्मनुम् ।
वाध्यते सर्वविघ्नैश्च व्याघ्रैर्मृगशिशुर्यथा ॥४७॥
वाध्यते सर्वविघ्नैश्च व्याघ्रैर्मृगशिशुर्यथा ॥४७॥
47. akṛtvā nyāsajālaṁ yo mūḍhātmā prajapenmanum ,
vādhyate sarvavighnaiśca vyāghrairmṛgaśiśuryathā.
vādhyate sarvavighnaiśca vyāghrairmṛgaśiśuryathā.
47.
akṛtvā nyāsajālaṃ yaḥ mūḍhātmā prajapenmanum
vādhyate sarvavighnaiśca vyāghrairmṛgaśiśuryathā
vādhyate sarvavighnaiśca vyāghrairmṛgaśiśuryathā
47.
yaḥ mūḍhātmā nyāsajālaṃ akṛtvā manum prajapet saḥ
sarvavighnaiḥ ca vyāghraiḥ mṛgaśiśuḥ yathā bādhyate
sarvavighnaiḥ ca vyāghraiḥ mṛgaśiśuḥ yathā bādhyate
47. The foolish person who recites a mantra without performing the array of nyāsas is afflicted by all obstacles, just as a baby deer is afflicted by tigers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अकृत्वा (akṛtvā) - without performing (not having done, without making)
- न्यासजालम् (nyāsajālam) - the complete set of ritual nyāsas (net or collection of nyāsas)
- यः (yaḥ) - he who (who, which)
- मूढात्मा (mūḍhātmā) - a deluded person (having a foolish soul, deluded in mind)
- प्रजपेत् (prajapet) - recites the mantra (should recite, should mutter prayers)
- मनुम् (manum) - the mantra (manu, sacred formula, mantra)
- बाध्यते (bādhyate) - is afflicted (is troubled, is afflicted, is harassed)
- सर्वविघ्नैः (sarvavighnaiḥ) - by all kinds of obstacles and negative forces (by all obstacles)
- च (ca) - and
- व्याघ्रैः (vyāghraiḥ) - by tigers
- मृगशिशुः (mṛgaśiśuḥ) - a baby deer (baby deer, fawn)
- यथा (yathā) - just as (just as, how)
Words meanings and morphology
अकृत्वा (akṛtvā) - without performing (not having done, without making)
(verb)
active, absolutive of kṛ
absolutive
a + root kṛ + ktvā
Root: kṛ (class 8)
न्यासजालम् (nyāsajālam) - the complete set of ritual nyāsas (net or collection of nyāsas)
(noun)
Accusative, neuter, singular of nyāsajāla
nyāsajāla - collection or network of nyāsas
Compound type : tatpurusha (nyāsa+jāla)
- nyāsa – placement, mental imposition of deities on the body
noun (masculine)
Prefix:
Root: nyas - jāla – net, web, multitude, collection
noun (neuter)
यः (yaḥ) - he who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
मूढात्मा (mūḍhātmā) - a deluded person (having a foolish soul, deluded in mind)
(adjective)
Nominative, masculine, singular of mūḍhātman
mūḍhātman - foolish-minded, deluded
Compound type : bahuvrihi (mūḍha+ātman)
- mūḍha – stupefied, bewildered, foolish, deluded
adjective (masculine)
Past Passive Participle
root muh + ta
Root: muh (class 4) - ātman – self, mind, soul
noun (masculine)
प्रजपेत् (prajapet) - recites the mantra (should recite, should mutter prayers)
(verb)
3rd person , singular, active, optative (liṅ) of prajap
Prefix: pra
Root: jap (class 1)
मनुम् (manum) - the mantra (manu, sacred formula, mantra)
(noun)
Accusative, masculine, singular of manu
manu - sacred hymn, mantra, prayer
बाध्यते (bādhyate) - is afflicted (is troubled, is afflicted, is harassed)
(verb)
3rd person , singular, passive, present (laṭ) of bādh
Root: bādh (class 1)
सर्वविघ्नैः (sarvavighnaiḥ) - by all kinds of obstacles and negative forces (by all obstacles)
(noun)
Instrumental, masculine, plural of sarvavighna
sarvavighna - all obstacles
Compound type : karmadharaya (sarva+vighna)
- sarva – all, every
adjective (masculine) - vighna – obstacle, hindrance
noun (masculine)
Prefix: vi
Root: han (class 2)
च (ca) - and
(indeclinable)
व्याघ्रैः (vyāghraiḥ) - by tigers
(noun)
Instrumental, masculine, plural of vyāghra
vyāghra - tiger
मृगशिशुः (mṛgaśiśuḥ) - a baby deer (baby deer, fawn)
(noun)
Nominative, masculine, singular of mṛgaśiśu
mṛgaśiśu - fawn, young deer
Compound type : tatpurusha (mṛga+śiśu)
- mṛga – deer, animal, game
noun (masculine) - śiśu – child, young of any animal, infant
noun (masculine)
यथा (yathā) - just as (just as, how)
(indeclinable)