कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-34
स्पर्शाख्या देवि दृक्संज्ञा मानसाख्या महेश्वरि ।
क्रियायासादिरहिता देवा दीक्षा त्रिधा स्मृता ॥३४॥
क्रियायासादिरहिता देवा दीक्षा त्रिधा स्मृता ॥३४॥
34. sparśākhyā devi dṛksaṁjñā mānasākhyā maheśvari ,
kriyāyāsādirahitā devā dīkṣā tridhā smṛtā.
kriyāyāsādirahitā devā dīkṣā tridhā smṛtā.
34.
sparśākhyā devi dṛk-saṃjñā mānasākhyā maheśvari
kriyāyāsādirahitā devā dīkṣā tridhā smṛtā
kriyāyāsādirahitā devā dīkṣā tridhā smṛtā
34.
devi maheśvari dṛk-saṃjñā sparśākhyā mānasākhyā
kriyāyāsādirahitā ca dīkṣā tridhā smṛtā
kriyāyāsādirahitā ca dīkṣā tridhā smṛtā
34. O goddess, O supreme mistress, initiation is remembered as threefold, namely that of touch, that of sight, and that of the mind, which is devoid of the fatigue of ritual actions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पर्शाख्या (sparśākhyā) - initiation through touch (called touch, named touch)
- देवि (devi) - O goddess
- दृक्-संज्ञा (dṛk-saṁjñā) - initiation through sight (called sight, named sight)
- मानसाख्या (mānasākhyā) - initiation belonging to the mind (called mental, named mental)
- महेश्वरि (maheśvari) - O supreme mistress (addressing the goddess) (O great mistress)
- क्रियायासादिरहिता (kriyāyāsādirahitā) - devoid of the fatigue of action and the like, free from effort and exertion in ritual
- देवा (devā) - O goddess
- दीक्षा (dīkṣā) - initiation, consecration
- त्रिधा (tridhā) - threefold, in three ways
- स्मृता (smṛtā) - is remembered, is declared, is considered
Words meanings and morphology
स्पर्शाख्या (sparśākhyā) - initiation through touch (called touch, named touch)
(adjective)
Nominative, feminine, singular of sparśākhyā
sparśākhyā - named touch, called touch
Compound of sparśa and ākhyā
Compound type : bahuvrihi (sparśa+ākhyā)
- sparśa – touch
noun (masculine)
From root spṛś
Root: spṛś (class 6) - ākhyā – name, appellation
noun (feminine)
From root khyā with ā
Prefix: ā
Root: khyā (class 2)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine female
feminine of deva
दृक्-संज्ञा (dṛk-saṁjñā) - initiation through sight (called sight, named sight)
(adjective)
Nominative, feminine, singular of dṛk-saṃjñā
dṛk-saṁjñā - named sight, called sight
Compound of dṛś (drāk/dṛk) and saṃjñā
Compound type : bahuvrihi (dṛś+saṃjñā)
- dṛś – seeing, look, eye
noun (feminine)
From root dṛś
Root: dṛś (class 1) - saṃjñā – name, sign, consciousness
noun (feminine)
From root jñā with sam
Prefix: sam
Root: jñā (class 9)
मानसाख्या (mānasākhyā) - initiation belonging to the mind (called mental, named mental)
(adjective)
Nominative, feminine, singular of mānasākhyā
mānasākhyā - named mental, called mental
Compound of mānasa and ākhyā
Compound type : bahuvrihi (mānasa+ākhyā)
- mānasa – mental, residing in the mind
adjective (neuter)
Derived from manas
Root: man (class 8) - ākhyā – name, appellation
noun (feminine)
From root khyā with ā
Prefix: ā
Root: khyā (class 2)
महेश्वरि (maheśvari) - O supreme mistress (addressing the goddess) (O great mistress)
(noun)
Vocative, feminine, singular of maheśvarī
maheśvarī - great mistress, supreme goddess
Compound of mahat and īśvarī
Compound type : karmadharaya (mahat+īśvarī)
- mahat – great, mighty
adjective (masculine) - īśvarī – mistress, ruler
noun (feminine)
feminine of īśvara
Root: īś (class 2)
क्रियायासादिरहिता (kriyāyāsādirahitā) - devoid of the fatigue of action and the like, free from effort and exertion in ritual
(adjective)
Nominative, feminine, singular of kriyāyāsādirahitā
kriyāyāsādirahitā - free from effort and fatigue of action and the like
Compound of kriyā-āyāsa-ādi and rahitā
Compound type : tatpurusha (kriyāyāsādi+rahitā)
- kriyāyāsādi – effort of action and the like
noun (masculine)
Compound of kriyā, āyāsa and ādi - rahita – deprived of, devoid of, free from
adjective (masculine)
Past Passive Participle
From root rah
Root: rah (class 1)
देवा (devā) - O goddess
(noun)
Vocative, feminine, singular of devā
devā - goddess
vocative form or variant feminine vocative of deva/devī
दीक्षा (dīkṣā) - initiation, consecration
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration, dedication
From root dīkṣ
Root: dīkṣ (class 1)
त्रिधा (tridhā) - threefold, in three ways
(indeclinable)
From tri with suffix dhā
स्मृता (smṛtā) - is remembered, is declared, is considered
(adjective)
Nominative, feminine, singular of smṛta
smṛta - remembered, mentioned, taught
Past Passive Participle
From root smṛ
Root: smṛ (class 1)