योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-46, verse-33

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श्रीवाल्मीकिरुवाच ।
इत्थं गिरा विमलया विमलाशयस्य रामो मुनेः सपदि मृष्ट इवाबभासे ।
ज्ञानामृतेन मधुरेण विराजितान्तः पूर्णः शशाङ्क इव शीतलतां जगाम ॥ ३३ ॥

śrīvālmīkiruvāca ,
itthaṃ girā vimalayā vimalāśayasya rāmo muneḥ sapadi mṛṣṭa ivābabhāse ,
jñānāmṛtena madhureṇa virājitāntaḥ pūrṇaḥ śaśāṅka iva śītalatāṃ jagāma 33

33. śrīvālmīkiḥ uvāca ittham girā vimalayā
vimalāśayasya rāmaḥ muneḥ sapadi mṛṣṭaḥ
iva ābabhāse jñānāmṛtena madhureṇa virājitāntaḥ
pūrṇaḥ śaśāṅkaḥ iva śītalatām jagāma

33. śrīvālmīkiḥ uvāca.
ittham vimalayā girā vimalāśayasya muneḥ rāmaḥ sapadi mṛṣṭaḥ iva ābabhāse.
madhureṇa jñānāmṛtena virājitāntaḥ (saḥ) pūrṇaḥ śaśāṅkaḥ iva śītalatām jagāma.

33. Śrī Vālmīki said: Thus, by the pure words of the pure-minded sage, Rāma immediately shone forth as if cleansed. His inner being illuminated by the sweet nectar of knowledge, he attained a fullness and tranquility like that of the full moon.

Words meanings summery:

(Scroll down for elaborated words morphology)

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Shri Valmiki

उवाच (uvāca) - said, spoke

इत्थम् (ittham) - thus, in this manner

गिरा (girā) - by speech, by words

विमलया (vimalayā) - pure, stainless, clear

विमलाशयस्य (vimalāśayasya) - of the pure-minded one, of the one with pure intention

रामः (rāmaḥ) - Rama

मुनेः (muneḥ) - of the sage

सपदि (sapadi) - immediately, at once

मृष्टः (mṛṣṭaḥ) - cleansed, polished, purified

इव (iva) - like, as, as if

आबभासे (ābabhāse) - shone forth, appeared, was illuminated

ज्ञानामृतेन (jñānāmṛtena) - by the nectar of knowledge

मधुरेण (madhureṇa) - by the sweet

विराजितान्तः (virājitāntaḥ) - whose inner self was illuminated, having a shining interior

पूर्णः (pūrṇaḥ) - full, complete, perfect

शशाङ्कः (śaśāṅkaḥ) - the moon (literally: 'having a hare mark')

इव (iva) - like, as, as if

शीतलताम् (śītalatām) - coolness, tranquility, calmness

जगाम (jagāma) - attained, went, became

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Shri Valmiki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - Venerable Valmiki (name of the sage-poet)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

Note: Adverb modifying 'ābabhāse'.

गिरा (girā) - by speech, by words

(noun)

Instrumental, feminine, singular of gir

gir - speech, word, voice

Root: gṝ (class 6)

Note: Instrument of action for 'ābabhāse'.

विमलया (vimalayā) - pure, stainless, clear

(adjective)

Instrumental, feminine, singular of vimala

vimala - pure, stainless, clear, untarnished

Compound type : bahuvrihi (vi+mala)

vi – without, free from, apart
indeclinable
mala – impurity, dirt, stain
noun (neuter)

Note: Adjective to 'girā'.

विमलाशयस्य (vimalāśayasya) - of the pure-minded one, of the one with pure intention

(adjective)

Genitive, masculine, singular of vimalāśaya

vimalāśaya - pure-minded, pure in intention

Compound type : bahuvrihi (vimala+āśaya)

vimala – pure, stainless
adjective (masculine)
Prefix: vi
Root: mal (class 1)
āśaya – intention, mind, abode, substratum
noun (masculine)
Derived from root 'śī' with upasarga 'ā'
Prefix: ā
Root: śī (class 2)

Note: Adjective for 'muneḥ'.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a king, an incarnation of Vishnu)

Note: Subject of 'ābabhāse' and 'jagāma'.

मुनेः (muneḥ) - of the sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, seer

Root: man (class 4)

Note: Possessive case, referring to the sage (Vasiṣṭha).

सपदि (sapadi) - immediately, at once

(indeclinable)

Note: Adverb modifying 'ābabhāse'.

मृष्टः (mṛṣṭaḥ) - cleansed, polished, purified

(adjective)

Nominative, masculine, singular of mṛṣṭa

mṛṣṭa - cleansed, polished, purified, clear

Past Passive Participle

Derived from root 'mṛj'

Root: mṛj (class 2)

Note: Adjective describing Rāma.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle for comparison.

आबभासे (ābabhāse) - shone forth, appeared, was illuminated

(verb)

3rd person , singular, middle, perfect (liṭ) of ā-bhā

Prefix: ā

Root: bhā (class 2)

ज्ञानामृतेन (jñānāmṛtena) - by the nectar of knowledge

(noun)

Instrumental, neuter, singular of jñānāmṛta

jñānāmṛta - nectar of knowledge

Compound type : tatpurusha (jñāna+amṛta)

jñāna – knowledge, wisdom
noun (neuter)
Derived from root 'jñā'
Root: jñā (class 9)
amṛta – nectar, immortality
noun (neuter)

Note: Instrument of action.

मधुरेण (madhureṇa) - by the sweet

(adjective)

Instrumental, neuter, singular of madhura

madhura - sweet, charming, pleasant

Note: Adjective to 'jñānāmṛtena'.

विराजितान्तः (virājitāntaḥ) - whose inner self was illuminated, having a shining interior

(adjective)

Nominative, masculine, singular of virājitānta

virājitānta - whose interior is illuminated, having a shining inner self

Compound type : bahuvrihi (virājita+antar)

virājita – illuminated, shining, adorned
adjective (neuter)
Past Passive Participle
Derived from root 'rāj' with upasarga 'vi'
Prefix: vi
Root: rāj (class 1)
antar – interior, inner self, heart
noun (neuter)

Note: Predicative adjective for Rāma.

पूर्णः (pūrṇaḥ) - full, complete, perfect

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, filled

Past Passive Participle

Derived from root 'pṛ'

Root: pṛ (class 9)

Note: Predicative adjective for Rāma.

शशाङ्कः (śaśāṅkaḥ) - the moon (literally: 'having a hare mark')

(noun)

Nominative, masculine, singular of śaśāṅka