योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-46, verse-32

स्वस्थः सर्वेहितत्यागी दूरालोकनवाञ्छनः ।
परां शीतलतामन्तरादाय विहरानघ ॥ ३२ ॥

svasthaḥ sarvehitatyāgī dūrālokanavāñchanaḥ ,
parāṃ śītalatāmantarādāya viharānagha 32

32. svasthaḥ sarvehitatyāgī dūrālokanavāñchanaḥ
parām śītalatām antaḥ ādāya vihara anagha

32. anagha svasthaḥ sarvehitatyāgī dūrālokanavāñchanaḥ (tvam) parām śītalatām antaḥ ādāya vihara.

32. O sinless one (anagha), established in your true self (svastha), abandoning all attachments and desires, observing from a distance (with detachment), and having internalized supreme tranquility, move about freely.

Words meanings summery:

• स्वस्थः (svasthaḥ) - established in oneself, self-possessed, healthy, independent

• सर्वेहितत्यागी (sarvehitatyāgī) - abandoning all desires/efforts

• दूरालोकनवाञ्छनः (dūrālokanavāñchanaḥ) - desiring to see from afar, detached observer

• पराम् (parām) - supreme, highest, ultimate

• शीतलताम् (śītalatām) - coolness, tranquility, calmness

• अन्तः (antaḥ) - inside, within

• आदाय (ādāya) - having taken, having received, having internalized

• विहर (vihara) - roam, dwell, act, sport (imperative)

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

स्वस्थः (svasthaḥ) - established in oneself, self-possessed, healthy, independent

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, established in oneself, healthy, independent

Compound type : bahuvrihi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, situated
  adjective
  Derived from root 'sthā'
  Root: sthā (class 1)

Note: Predicative adjective for the implied subject (Rāma).

सर्वेहितत्यागी (sarvehitatyāgī) - abandoning all desires/efforts

(adjective)

Nominative, masculine, singular of sarvehitatyāgin

sarvehitatyāgin - one who has abandoned all desires or efforts

Compound type : tatpurusha (sarva+ihita+tyāgin)

• sarva – all, every
  pronoun (masculine)
• ihita – desired, sought, striven for, effort, desire
  adjective (neuter)
  Past Passive Participle
  Derived from root 'īh'
  Root: īh (class 1)
• tyāgin – one who abandons, renouncer
  adjective (masculine)
  Derived from root 'tyaj' with suffix '-in'
  Root: tyaj (class 1)

Note: Predicative adjective for the implied subject (Rāma).

दूरालोकनवाञ्छनः (dūrālokanavāñchanaḥ) - desiring to see from afar, detached observer

(adjective)

Nominative, masculine, singular of dūrālokanavāñchana

dūrālokanavāñchana - desiring to observe from a distance, wishing for remote observation

Compound type : tatpurusha (dūra+ālokana+vāñchana)

• dūra – distant, far
  adjective (neuter)
• ālokana – seeing, looking, observation
  noun (neuter)
  Derived from root 'lok' with upasarga 'ā'
  Prefix: ā
  Root: lok (class 10)
• vāñchana – desiring, wishing
  adjective (masculine)
  Derived from root 'vāñch'
  Root: vāñch (class 1)

Note: Predicative adjective for the implied subject (Rāma).

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, another

Note: Adjective to 'śītalatām'.

शीतलताम् (śītalatām) - coolness, tranquility, calmness

(noun)

Accusative, feminine, singular of śītalatā

śītalatā - coolness, coldness, tranquility, calmness

Derived from 'śītala' + suffix '-tā'

Note: Object of 'ādāya'.

अन्तः (antaḥ) - inside, within

(indeclinable)

Note: Forms a compound-like structure with 'ādāya'.

आदाय (ādāya) - having taken, having received, having internalized

(indeclinable)

absolutive

Derived from root 'dā' with upasarga 'ā'

Prefix: ā

Root: dā (class 3)

Note: Gerund, indicating a prior action. Used with 'antaḥ' to mean 'having internalized'.

विहर (vihara) - roam, dwell, act, sport (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vi-hṛ

Prefix: vi

Root: hṛ (class 1)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+agha)

• a – not, non
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Used as an address, referring to Rāma.

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