योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-46, verse-13

अहं जगच्चैकमिदं सर्वमेवेति यस्य धीः ।
आस्थानास्थे परित्यज्य संस्थिता स न मज्जति ॥ १३ ॥

ahaṃ jagaccaikamidaṃ sarvameveti yasya dhīḥ ,
āsthānāsthe parityajya saṃsthitā sa na majjati 13

13. aham jagat ca ekam idam sarvam eva iti yasya dhīḥ
āsthā-anāsthe parityajya saṃsthitā saḥ na majjati

13. yasya dhīḥ aham jagat ca ekam idam sarvam eva iti
āsthā-anāsthe parityajya saṃsthitā saḥ na majjati

13. He whose intellect (dhīḥ) is established, having abandoned both conviction and non-conviction, with the understanding that 'I and this entire world are indeed one,' that person does not sink (into saṃsāra).

13. מי שמחשבתו ניצבת איתנה בהבנה "אני והעולם כולו הננו מציאות אחת בלבד", והוא זונח הן את ההיאחזות והן את הדחייה – אינו שוקע לעולם.

Words meanings summery:

• अहम् (aham) - I

• जगत् (jagat) - world, universe

• च (ca) - and

• एकम् (ekam) - one, single

• इदम् (idam) - this

• सर्वम् (sarvam) - all, whole

• एव (eva) - indeed, certainly, only

• इति (iti) - thus, so

• यस्य (yasya) - whose

• धीः (dhīḥ) - intellect, understanding, mind (dhīḥ)

• आस्था-अनास्थे (āsthā-anāsthe) - conviction and non-conviction (dual)

• परित्यज्य (parityajya) - having abandoned, having renounced

• संस्थिता (saṁsthitā) - established, settled, fixed (feminine)

• सः (saḥ) - he

• न (na) - not

• मज्जति (majjati) - does not sink (into saṃsāra) (sinks, drowns, is immersed)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle (nominalized)

From root gam (to go, move)

Root: gam (class 1)

च (ca) - and

(indeclinable)

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, a single, unique, alone

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

सर्वम् (sarvam) - all, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, certainly, only

(indeclinable)

इति (iti) - thus, so

(indeclinable)

Note: Marks the end of the quoted statement

यस्य (yasya) - whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the person whose intellect is described

धीः (dhīḥ) - intellect, understanding, mind (dhīḥ)

(noun)

Nominative, feminine, singular of dhī

dhī - thought, intellect, understanding, mind, wisdom

Root: dhī (class 5)

आस्था-अनास्थे (āsthā-anāsthe) - conviction and non-conviction (dual)

(noun)

Accusative, feminine, dual of āsthā-anāsthā

āsthā-anāsthā - conviction and non-conviction, faith and faithlessness

Dvandva compound of 'āsthā' and 'anāsthā'

Compound type : dvandva (āsthā+anāsthā)

• āsthā – conviction, reliance, faith, trust
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)
• anāsthā – non-conviction, indifference, distrust
  noun (feminine)
  Prefixes: an+ā
  Root: sthā (class 1)

परित्यज्य (parityajya) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

Formed with prefixes 'pari' and 'tya' and root 'tyaj'

Prefix: pari

Root: tyaj (class 1)

संस्थिता (saṁsthitā) - established, settled, fixed (feminine)

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - standing firmly, established, settled, composed

Past Passive Participle

From root sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Qualifies 'dhīḥ'

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

मज्जति (majjati) - does not sink (into saṃsāra) (sinks, drowns, is immersed)

(verb)

3rd person , singular, active, present (lat) of majj

Root: majj (class 6)

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