योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-46, verse-30

त्वमपि प्राप्तवान् राम विवेकमिममाततम् ।
प्रज्ञाबलेन चानेन ज्ञाने स्वस्थोऽसि सुन्दर ॥ ३० ॥

tvamapi prāptavān rāma vivekamimamātatam ,
prajñābalena cānena jñāne svastho'si sundara 30

30. tvam api prāptavān rāma vivekam imam ātatam
prajñābalena ca anena jñāne svasthaḥ asi sundara

30. rāma sundara tvam api imam ātatam vivekam prāptavān.
ca anena prajñābalena jñāne svasthaḥ asi.

30. O Rāma, you have also attained this extensive discrimination (viveka). And by this power of wisdom, you are now established in true knowledge, O beautiful one.

Words meanings summery:

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• प्राप्तवान् (prāptavān) - has attained, one who has obtained

• राम (rāma) - O Rama

• विवेकम् (vivekam) - discrimination, discernment

• इमम् (imam) - this

• आततम् (ātatam) - extensive, pervasive, stretched out

• प्रज्ञाबलेन (prajñābalena) - by the power of wisdom

• च (ca) - and, also

• अनेन (anena) - by this

• ज्ञाने (jñāne) - in knowledge

• स्वस्थः (svasthaḥ) - established in oneself, self-possessed, healthy, independent

• असि (asi) - you are

• सुन्दर (sundara) - O beautiful one

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

अपि (api) - also, even, too

(indeclinable)

प्राप्तवान् (prāptavān) - has attained, one who has obtained

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having obtained, having reached

Past Active Participle

Derived from root 'āp' with upasarga 'pra' and suffix '-tavat'

Prefix: pra

Root: āp (class 5)

Note: Acts as a verbal adjective, indicating the completion of an action by the subject.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king, an incarnation of Vishnu)

विवेकम् (vivekam) - discrimination, discernment

(noun)

Accusative, masculine, singular of viveka

viveka - discrimination, discernment, judgement, distinguishing

Derived from root 'vic' with upasarga 'vi'

Prefix: vi

Root: vic (class 7)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Adjective to 'vivekam'.

आततम् (ātatam) - extensive, pervasive, stretched out

(adjective)

Accusative, masculine, singular of ātata

ātata - stretched out, extensive, pervasive, accomplished

Past Passive Participle

Derived from root 'tan' with upasarga 'ā'

Prefix: ā

Root: tan (class 8)

Note: Adjective to 'vivekam'.

प्रज्ञाबलेन (prajñābalena) - by the power of wisdom

(noun)

Instrumental, neuter, singular of prajñābala

prajñābala - power of wisdom, strength of insight

Compound type : tatpurusha (prajñā+bala)

• prajñā – wisdom, insight, understanding
  noun (feminine)
  Derived from root 'jñā' with upasarga 'pra'
  Prefix: pra
  Root: jñā (class 9)
• bala – strength, power, force
  noun (neuter)

च (ca) - and, also

(indeclinable)

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Refers to 'prajñābalena'.

ज्ञाने (jñāne) - in knowledge

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root 'jñā'

Root: jñā (class 9)

स्वस्थः (svasthaḥ) - established in oneself, self-possessed, healthy, independent

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, established in oneself, healthy, independent

Compound type : bahuvrihi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, situated
  adjective
  Derived from root 'sthā'
  Root: sthā (class 1)

Note: Predicative adjective for 'tvam'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

सुन्दर (sundara) - O beautiful one

(adjective)

Vocative, masculine, singular of sundara

sundara - beautiful, handsome, lovely

Note: Used as an address, referring to Rāma.

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