योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-35

न शातनानि दुःखानि बाधन्ते किंचिदेव मे ।
अस्याश्चैव जगद्राजन्सर्वं मन्मयमेव च ॥ ३५ ॥

na śātanāni duḥkhāni bādhante kiṃcideva me ,
asyāścaiva jagadrājansarvaṃ manmayameva ca 35

35. na śātanāni duḥkhāni bādhante kiṃcit eva me
asyāḥ ca eva jagat rājan sarvam manmayam eva ca

35. śātanāni duḥkhāni me kiṃcit eva na bādhante ca
eva rājan asyāḥ eva ca sarvam jagat manmayam eva

35. No pains or sufferings afflict me in the slightest. And, O King, all of this (feminine aspect of creation) and the world (jagat) itself are indeed permeated by me.

Words meanings summery:

• न (na) - not, no

• शातनानि (śātanāni) - torments, destructions, cuttings

• दुःखानि (duḥkhāni) - sufferings, sorrows, pains

• बाधन्ते (bādhante) - they afflict, they torment, they hinder

• किंचित् (kiṁcit) - in the slightest degree (anything, something, a little)

• एव (eva) - indeed, only, exactly

• मे (me) - me (my, to me)

• अस्याः (asyāḥ) - of this (e.g., prakṛti, śakti, or the feminine aspect of creation) (of this (feminine))

• च (ca) - and

• एव (eva) - indeed, only, exactly

• जगत् (jagat) - world, universe

• राजन् (rājan) - O King!

• सर्वम् (sarvam) - all, entire, everything

• मन्मयम् (manmayam) - consisting of me, permeated by me, made of me

• एव (eva) - indeed, only, exactly

• च (ca) - and

Words meanings and morphology

न (na) - not, no

(indeclinable)

शातनानि (śātanāni) - torments, destructions, cuttings

(noun)

Nominative, neuter, plural of śātana

śātana - causing to fall, destruction, torment, pain

From root śat (to fall, to cut, to destroy).

Root: śat (class 10)

दुःखानि (duḥkhāni) - sufferings, sorrows, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

बाधन्ते (bādhante) - they afflict, they torment, they hinder

(verb)

3rd person , plural, middle, present (Laṭ) of bādh

Present Middle

3rd person plural, middle voice.

Root: bādh (class 1)

किंचित् (kiṁcit) - in the slightest degree (anything, something, a little)

(indeclinable)

एव (eva) - indeed, only, exactly

(indeclinable)

मे (me) - me (my, to me)

(pronoun)

Dative, singular of asmad

asmad - I, me

Enclitic Dative/Genitive form of asmad.

अस्याः (asyāḥ) - of this (e.g., prakṛti, śakti, or the feminine aspect of creation) (of this (feminine))

(pronoun)

Genitive, feminine, singular of idam

idam - this

Genitive singular feminine form of idam.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, exactly

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, world, universe

Present Active Participle (originally)

From root gam (to go) with reduplication, acting as a noun.

Root: gam (class 1)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, monarch

Vocative singular of rājan (n-stem).

सर्वम् (sarvam) - all, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Declines like a pronominal adjective.

मन्मयम् (manmayam) - consisting of me, permeated by me, made of me

(adjective)

Nominative, neuter, singular of manmaya

manmaya - consisting of me, formed of me, permeated by me

Compound of mat (from asmad - me) and suffix -maya (made of, consisting of).

Compound type : tatpurusha (mat+maya)

• mat – me, from me
  pronoun
  Ablative form of asmad, here used as stem for compound.
• maya – made of, consisting of, full of
  suffix
  Suffix forming adjectives from nouns.

Note: Predicate adjective for sarvam and jagat.

एव (eva) - indeed, only, exactly

(indeclinable)

च (ca) - and

(indeclinable)

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